A discussion on all aspects of Theravāda Buddhism
by clw_uk » Wed Apr 01, 2009 6:23 pm
Greetings
Is there a sutta or a passage where the Buddha gives advice on how to reconize if a teaching is correct in terms of Dhamma, sort of how to analyze if a teaching or interpretation is Dhamma or not?
P.S. Not the kalama sutta
Metta
not worrying about
the past and the future,
giving rise to the present moment,
becoming established in this place of full perfection.”
Ajahn Liem
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clw_uk
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by David N. Snyder » Wed Apr 01, 2009 6:32 pm
I think it was just quoted here in the last two days, I forget which one it is exactly, but it says something like, any teaching that is in accord with the Noble Eightfold Middle Path, including sila, is Dhamma, that brings you to the end of dukkha, it is Dhamma.
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David N. Snyder
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by clw_uk » Wed Apr 01, 2009 9:52 pm
Thank you Bhante for the link and the video
Metta

not worrying about
the past and the future,
giving rise to the present moment,
becoming established in this place of full perfection.”
Ajahn Liem
-
clw_uk
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by David N. Snyder » Wed Apr 01, 2009 10:05 pm

Bhante!
Perfect timing for the post and the video.
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David N. Snyder
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by Cittasanto » Wed Apr 01, 2009 10:33 pm
the parinibana sutta
http://www.accesstoinsight.org/tipitaka ... .than.htmland I asked a question recently about the one I think The Dhamma is referring to
http://www.accesstoinsight.org/tipitaka ... .than.html referring to how to read it as it didn't make sense to me, and I have a suspicion there is a part of the maha-parinibbana sutta which says the same.
EDIT the thread I mention above referencing the second Sutta is found here
viewtopic.php?f=19&t=972
Last edited by
Cittasanto on Wed Apr 01, 2009 10:52 pm, edited 1 time in total.
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Cittasanto
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by Cittasanto » Wed Apr 01, 2009 10:44 pm
I do enjoy your talks Bhante, have a subscription to Dhammatube and watched it earlier
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Cittasanto
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by retrofuturist » Thu Apr 02, 2009 9:06 am
Greetings,
The following also comes to mind...
"Those who teach a Dhamma for the abandoning of passion, for the abandoning of aversion, for the abandoning of delusion — their Dhamma is well-taught."AN 3.72 - Ajivaka SuttaMetta,
Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra PanyapatipoDharma Wheel (Mahayana / Vajrayana forum)
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retrofuturist
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by genkaku » Thu Apr 02, 2009 10:46 am
As a post script and intending no disrespect:
It is helpful to have helpful and supportive sources. Children rely on their parents as authoritative and kind. Who could ever forget them?
AND ... all children who grow up will inevitably leave home. In this way, they will learn to actualize the Dharma wherever they go...they will have no need to ask.
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genkaku
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by Ana » Fri Apr 03, 2009 9:53 pm
the only way is meditation

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