Hello.
What exactly is the aim of the image consecration ritual in Theravada? Is it intended to accomplish something in the Buddha image, in the participants, or both? Is it just a commemoration of the Buddha? Does it make a statue spiritually potent like a relic? Does it affect the merit of offerings? Is it perceived differently in different Theravada countries? Do the commentaries say anything about it?
I have been wondering about this for some time.
Thank you to the person with the patience and the knowledge to answer this for me.
Ed

