That is pretty spiffy, and in many ways clearer. Ven Nanarama should have a direct line to Mahasi Sayadaw. Kornfeild should not have a direct line from Munidra-ji. There should be a direct line from Dipa Ma to each: Kornfeild, Goldstein, Salzberb and Schwartz-Mandell. And even that can be refined even more.uragamuni wrote:I built an alternate version of Travis' diagram using a software called GraphViz (http://www.graphviz.org). The graphviz graph representation separates the presentation (layout, etc) from the relationships, so on one hand it's much easier to fix and update the information and on the other hand the layout generation is automatic (but one can include hints to guide it).
The attached file includes source code and the diagram produced from it. This graph is based on the original Travis' diagram plus the fixes/enhacements suggested up to now.
Goofaholix wrote:The way it's laid out makes it look like the Thai Forest tradition is subordinated to the various Burmese traditions
David N. Snyder wrote:And if you really want to get ambitious with the project, you could make a transmission line that goes back to the Buddha.
Viscid wrote: I'd particularily like to see the Thai Forest tradition's history past Ajahn Sao.
danieLion wrote:...have you thought of any way to (1) delineate chronology, and (2) more straightforwardly specify independent/broken versus overlapping/linking lines?
Cittasanto wrote:The problem with the Ajahn Chah area is that not all who were ordained by him were actually his direct students.
I will have some free time tomorrow to go through all of the details and look into other ways of generating the diagram.In the eighth year after his Bhikkhu ordination, he and another monk left Mawlamyaing equipped with the bare necessities of a Bhikkhu (i.e. alms bowl, a set of three robes, etc.), and went in search of a clear and effective method in the practice of mediation. At Thaton he met the well-known Mediation Teacher, the Venerable U Nærada, who is also known as 'Mingun Jetawun Sayædaw the First'. He then placed himself under the guidance of the Sayædaw and at once proceeded with an intensive course of mediation.
He had progressed so well in his practice that he was able to teach the method effectively to his first three disciples in Seikkhun while he was on a visit there the example of these three, gradually as many as fifty villagers joined the courses of intensive practice.
The Mingun Jetawun Sayadaw U Nārada (1868-1955) was one monk who became interested in applying his theoretical knowledge from the Pāḷi, but mindfulness practice was apparently so rare in nineteenth century Burma that he had to travel to the wilderness of the Sagaing Hills for guidance. There he found a recluse called the Aletawya Sayadaw, who had practiced with the same The-Lon Sayadaw mentioned above. U Nārada inquired of this reclusive monk how to achieve the goal of the teachings that he had studied so extensively. The Aletawya Sayadaw reportedly asked U Nārada in return why he was looking outside of the Buddha’s teachings, since they so clearly point out the path of mindfulness as the way to achieve awakening.
The satipaṭṭhāna practice taught by the Mingun Jetawun Sayadaw to the Mahāsi Sayadaw and others did not require extensive tranquility preparation previous to insight practice.
Cittasanto wrote:or Ajahn Sumedho, who hadn't been ordained by Ajahn Chah, (same for Ajahn Brahm) but these are his disciples.
From 1967-77 at Wat Nong Pa Pong, trained under Ajahn Chah. He has come to be regarded as the latter's most influential Western disciple.
He subsequently spent nine years studying and training in the forest meditation tradition under Ajahn Chah.
Cittasanto wrote:Mae Chee Kaew isnt there, I think she was a disciple of Ajahn Mun.
also you miss Ajahn Vajiro.
Travis wrote:Cittasanto:Cittasanto wrote:or Ajahn Sumedho, who hadn't been ordained by Ajahn Chah, (same for Ajahn Brahm) but these are his disciples.
From http://en.wikipedia.org/wiki/Ajahn_Sumedho:From 1967-77 at Wat Nong Pa Pong, trained under Ajahn Chah. He has come to be regarded as the latter's most influential Western disciple.
From http://en.wikipedia.org/wiki/Ajahn_Brahm:He subsequently spent nine years studying and training in the forest meditation tradition under Ajahn Chah.
Cittasanto wrote:Mae Chee Kaew isnt there, I think she was a disciple of Ajahn Mun.
also you miss Ajahn Vajiro.
It seems that Mae Chee Kaew received instruction from Ajahn Mun and Maha Bua according to her biography. Ajahn Vajiro would be connected to Ajahn Chah and Ajahn Sumedho.
Cittasanto wrote:I said ordained, that is different from being a disciple, or training under someone.
Cittasanto wrote:Yes, Although I Believe he is a disciple of Ajahn Chah.

tiltbillings wrote:Keep in mind that Kornfeild does not list Munidraji as a teacher. His primary practice and training.was as a monk under Ajahn Chah.
Travis wrote:Here are some of the additions/revisions I plan on making, anyone who has any info, suggestions, corrections, etc. let me know. I will probably start a new diagram soon. *teachers included in Kornfield's "Living Dharma"
Ajahn Chah>Ajan Sumedho>Ajahn Sucitto
Ajahn Brahm & Ajahn Maha Chatchai>Sujato
Ajahn Mun>Mae Chee Kaew
Ajahn Chah & Ajahn Sumedho>Ajahn Vajiro
Mahasi sayadaw & Munindraji (Anagarika Shri Munindra)>Dipa Ma>silva Boorstein, joseph goldstein, Michelle Levy, Sharon Salzberg
S.N. Goenka>Munindraji>Sharon Salzberg & Surya Das & Joseph Goldstein
S.N Goenka & Dipa Ma & Sayadaw U Pandita> Joseph Goldstein
Jack Kornfield>Gil Fronsdal
Narada Thera> Ayya Khema
Mahasi Sayadaw>Jayana>Nanarama
Ajahn Pathunta U Vilasa>Ajahn Naeb*
Ajahn Dhammadharo>Ajahn Jumien*
Ledi>U Ba San>Sunlun*>Sayadw "U Sobhana" (not Mahasi Sayadaw)
Yay Lai Sayadw>Sunlun*
Ledi>Mogok? & sayagyi U Kyi
U Narada>Taungpulu Sayadaw
Bhaddanta Sobhita & Mahasi Sayadaw >Shwe Oo Min Sayadaw>U Tejaniya
Ajahn Dhammadaro>Ajahn Ghosananda>Jack Kornfield
Ajahn Chah & Mahasi sayadaw & Ajahn Buddhadasa & Dipa Ma>Jack Kornfield
Jack Kornfield (remove) U Pandita & Munindraji connections
Does anyone know if Mogok trained under Ledi Sayadaw? He is said to have "followed in the footsteps" of Ledi, and I have seen comments about a certain similarity in the approach of the two, but can't find a clear "teacher" or "tradition" for Mogok.
Also I'm having trouble figuring out anything about if Yay Lai Sayadaw (taught Sunlun) is connected anywhere else. He is said to be "of Meik-hti-lar" and may be connected to "Nyaung-Lunt monastery"?
Does anyone know if Mogok trained under Ledi Sayadaw? He is said to have "followed in the footsteps" of Ledi, and I have seen comments about a certain similarity in the approach of the two, but can't find a clear "teacher" or "tradition" for Mogok.
Travis wrote:Cittasanto wrote:I said ordained, that is different from being a disciple, or training under someone.
I guess we may be talking past each other here a bit. Just to be clear, the connections I would like to illustrate are more "trained/mentored in meditation under" and lacking this detail I rely on "Ordained Under" or "Disciple of"
[/quote]Cittasanto wrote:Yes, Although I Believe he is a disciple of Ajahn Chah.
Yes, that seems to be true. Regarding his connection to Sumedho: "Since 1984, Ajahn Vajiro has been assisting at the Amaravati Buddhist Monastery in England that is under the leadership of Ajahn Sumedho." There is no evidence of any training/mentorship, but the proximity would be of interest to those who are interested in Sumedho, so it would be included, but by a line without an arrow (denoting the direction of the transmission of ideas/teaching/mentorship).
Looks good. Thanks for the effort.Travis wrote:Hello everyone. Version 2 is complete. Let me know what you think.
Buddha/Sutta Pitaka > Everyone on the list.retrofuturist wrote:Greetings Travis, all,
What about...
Sutta Pitaka > Ven. Gnanananda
See: viewtopic.php?f=13&t=11967#p190713
Metta,
Retro.
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