befriend wrote:what are the factors that cause depression, is it inverted rage or amplified sadness. or hate.
what is depression made out of
metta, Befriend
From ignorance as a requisite condition come fabrications. From fabrications as a requisite condition comes consciousness. From consciousness as a requisite condition comes name-&-form. From name-&-form as a requisite condition come the six sense media. From the six sense media as a requisite condition comes contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then aging & death, sorrow, lamentation, pain, distress, & despair come into play. Such is the origination of this entire mass of stress & suffering.
http://www.accesstoinsight.org/tipitaka ... .than.html
Whatever a monk keeps pursuing with his thinking & pondering, that becomes the inclination of his awareness (Majjhima Nikaya 19).
1. All-or-nothing thinking: You see things in black and white categories. If your performance falls short of perfect, you see yourself as a total failure.
2. Overgeneralization: You see a single negative event as a never-ending pattern of defeat.
3. Mental filter: You pick out a single negative detail and dwell on it exclusively so that your vision of all reality becomes darkened, like the drop of ink that discolors the entire beaker of water.
4. Disqualifying the positive: You reject positive experiences by insisting they "don't count" for some reason or other. You maintain a negative belief that is contradicted by your everyday experiences.
5. Jumping to conclusions: You make a negative interpretation even though there are no definite facts that convincingly support your conclusion.
-Mind reading: You arbitrarily conclude that someone is reacting negatively to you and don't bother to check it out.
-The Fortune Teller Error: You anticipate that things will turn out badly and feel convinced that your prediction is an already-established fact.
6. Magnification (catastrophizing) or minimization: You exaggerate the importance of things (such as your goof-up or someone else's achievement), or you inappropriately shrink things until they appear tiny (your own desirable qualities or the other fellow's imperfections). This is also called the "binocular trick."
7. Emotional reasoning: You assume that your negative emotions necessarily reflect the way things really are: "I feel it, therefore it must be true."
8. Should statements (musterbating): You try to motivate yourself with shoulds and shouldn'ts, as if you had to be whipped and punished before you could be expected to do anything. "Musts" and "oughts" are also offenders. The emotional consequence is guilt. When you direct should statements toward others, you feel anger, frustration, and resentment.
9. Labeling and mislabeling: This is an extreme form of overgeneralization. Instead of describing your error, you attach a negative label to yourself: "I'm a loser." When someone else's behavior rubs you the wrong way, you attach a negative label to him, "He's a damn louse." Mislabeling involves describing an event with language that is highly colored and emotionally loaded.
10. Personalization: You see yourself as the cause of some negative external event for which, in fact, you were not primarily responsible.
From: Burns, David D., MD. 1989. The Feeling Good Handbook. New York: William Morrow and Company, Inc.
3. Yes, CBT examines the origins of problems
Dr. Allen apparently is unfamiliar with anything that has been written from the cognitive therapy perspective over the last 35 years on case conceptualization, the origin of early maladaptive schemas, socialization effects on attribution style, the effects of trauma, the implementation of programs to reduce vulnerability to depression, or the use of induced imagery to recall and re-construct early childhood experiences. It is remarkable to me that a commentator on the leading approach in psychotherapy (CBT) could be so ill-informed. Yet, he is. Indeed, in Beck's earlier books in the 1970s—Cognitive Therapy and the Emotional Disorders and Cognitive Therapy of Depression—Beck describes the formation of early schemas (during childhood) that then direct selective attention and maladaptive coping. Moreover, in both the first edition and second edition of Cognitive Therapy of Personality Disorders Beck and colleagues describe the formation, persistence, and maladaptive coping of early schemas. In addition, other scholars-such as Guidano and Liotti (Cognitive Processes and Emotional Disorders: A Structural Approach to Psychotherapy, 1983) integrate Piaget and Bowlby in their model. Jeffrey Young's Schema Focused Therapy (a branch of CBT) places considerable emphasis on early maladaptive schemas. Marsha Linehan's DBT model emphasizes the importance of early invalidating environments. In addition, sophisticated cognitive therapists utilize case conceptualization, developing a model of the origins of early schemas, linking them to underlying core beliefs and maladaptive assumptions and developing strategies to modify the patient's coping and belief system. Books by Judith Beck, Jackie Persons, Willem Kuyken, Christine Padesky, Robert Dudley, and Larry Needleman all attest to the importance of more complex case formulations, which draw on our understanding of the origins of schemas. Work by Emily Holmes and her colleagues at Oxford on the use of imagery induction and restructuring also draw on reworking early memories. In regard to resistance, which Allen mentions, I have written an entire book on this topic, Overcoming Resistance in Cognitive Therapy, and my colleagues, such as Dean McKay, Jon Abramowitz, and Steve Taylor have recently published a book entitled, Cognitive-Behavioral Therapy for Refractory Cases: Turning Failure Into Success. I could go on, but I believe the objective reader understands that cognitive therapy is not a simplistic approach.
danieLion wrote:Hi Chris,
While I appreciate parts of your post, it not only offers very few solutions and therefore little or no hope, but basically misses the point. Most depression is caused by cognitive distortions, as research into cognitive behavioral therapy (CBT) shows.
danieLion wrote:The most common cognitive disortions are: [...]
Ben wrote:It depends whether you mean clinical depression or sadness/melancholy.
And if you are looking for a scientific/medical explanation, a Buddhist explanation, a combination or something else.
befriend wrote:what are the factors that cause depression, is it inverted rage or amplified sadness. or hate.
what is depression made out of
metta, Befriend
Alobha wrote:danieLion wrote:Hi Chris,
While I appreciate parts of your post, it not only offers very few solutions and therefore little or no hope, but basically misses the point. Most depression is caused by cognitive distortions, as research into cognitive behavioral therapy (CBT) shows.
I think Coorans answer was very good (so was yours).
What one can understand very well from Coorans list is, that the question for "the one" causal reason is hard to answer from an empirical point of view. It's common to not talk of causes, but rather of Risk Factors; meaning factors that are associated with an increased risk of developing a disorder. It's not really causal, but there are lots of factors associated with an increased risk: Ranging from demographics like age and gender to environmental and genetic factors, many factors have an impact on life - it's only logical that they can also affect the chance to develop a disease because of a negative impact.danieLion wrote:The most common cognitive disortions are: [...]
As for the maintaining factors of depression, I'd say cognitive distortions is a big part. If kamma in mind, speech or action wouldn't change depression at all, there would be no way to work with this or other disorders. And that's where one can do a lot. Also, the mentioned risk factors are not causal because you can be part of a risk group and not develop a disease or disorder. From my perspective, this is very logical, too. Because you can be a part of those risk groups, but it's a big difference what you actually do. Right conduct in mind, speech and action is a great protector - to the extent that, like the Buddha Dhamma shows, it leads to freedom from suffering. So the question for causes is a bit different from those of maintaining factors and of what one can do about it. I think however, it's good to know that there are factors where one can't blame oneself. It doesn't mean that one has to resignate but it's good if people deal with self-blame or self-stigmatizing (which is not uncommon). Of course the other important part is that instead of resignating, there are those sustaining factors one can definitly work on and if one does, one can be free from suffering![]()
Best wishes,
Alobha
BubbaBuddhist wrote:...brain chemistry vs. thought processes...
BlueLotus wrote:Ben wrote:It depends whether you mean clinical depression or sadness/melancholy.
And if you are looking for a scientific/medical explanation, a Buddhist explanation, a combination or something else.
Can you give a Buddhist explanation to clinical depression please?
befriend wrote:what are the factors that cause depression, is it inverted rage or amplified sadness. or hate.
what is depression made out of
metta, Befriend
danieLion wrote:BubbaBuddhist wrote:...brain chemistry vs. thought processes...
Could be a false dichotomy.
cbonanno wrote:The fact that meditation rids depressive symptoms is just a side effect of practice.
danieLion wrote:BlueLotus wrote:Ben wrote:It depends whether you mean clinical depression or sadness/melancholy.
And if you are looking for a scientific/medical explanation, a Buddhist explanation, a combination or something else.
Can you give a Buddhist explanation to clinical depression please?
Yes, can you?
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