A discussion on all aspects of Theravāda Buddhism
by Bakmoon » Wed Jan 23, 2013 10:57 pm
There is a Sutta in which the Buddha is asked why he uses terms such as I, me, you, and self, and the Buddha responds that he uses these terms as conventions, but I can't remember which Sutta it is in. Anyone know?
The non-doing of any evil,
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
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Bakmoon
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by Cittasanto » Wed Jan 23, 2013 11:22 pm
Bakmoon wrote:There is a Sutta in which the Buddha is asked why he uses terms such as I, me, you, and self, and the Buddha responds that he uses these terms as conventions, but I can't remember which Sutta it is in. Anyone know?
Is this it?
DN9 - Potthapada Sutta wrote:"Citta, these are the world's designations, the world's expressions, the world's ways of speaking, the world's descriptions, with which the Tathagata expresses himself but without grasping to them."
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Cittasanto
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by Bakmoon » Thu Jan 24, 2013 1:35 am
Cittasanto wrote:Bakmoon wrote:There is a Sutta in which the Buddha is asked why he uses terms such as I, me, you, and self, and the Buddha responds that he uses these terms as conventions, but I can't remember which Sutta it is in. Anyone know?
Is this it?
DN9 - Potthapada Sutta wrote:"Citta, these are the world's designations, the world's expressions, the world's ways of speaking, the world's descriptions, with which the Tathagata expresses himself but without grasping to them."
I don't think so. The one I remember was rather short.
The non-doing of any evil,
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
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Bakmoon
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by daverupa » Fri Jan 25, 2013 3:23 pm
Bakmoon wrote:I don't think so. The one I remember was rather short.
It only occurs in the Nikayas in DN 9 and MN 74; perhaps you read Mahaniddesa 284 & 303, which quotes the occasion in MN 74.
"There is, headman, dhammasamādhi. If you were to obtain cittasamādhi in that, you might abandon this state of perplexity. And what, headman, is dhammasamādhi?
[kammapatha & brahmavihara, & a method of arousing gladness]"
- SN 42.13 - Pāṭaliya"Others will misapprehend according to their individual views, hold on to them tenaciously and not easily discard them; we shall not misapprehend according to individual views nor hold on to them tenaciously, but shall discard them with ease — thus effacement can be done."
- MN 8 - Sallekha Sutta
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daverupa
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by ground » Fri Jan 25, 2013 4:48 pm
[Deva:]
He who's an Arahant, his work achieved,
Free from taints, in final body clad,
That monk still might use such words as "I."
Still perchance might say: "They call this mine."
...
Would such a monk be prone to vain conceits?
[The Blessed One:]
Bonds are gone for him without conceits,
All delusion's chains are cast aside:
Truly wise, he's gone beyond such thoughts.[1]
That monk still might use such words as "I,"
Still perchance might say: "They call this mine."
Well aware of common worldly speech,
He would speak conforming to such use.[2]
http://www.accesstoinsight.org/tipitaka ... .wlsh.html

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ground
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by daverupa » Fri Jan 25, 2013 5:09 pm
Delightful addition! Also, perchance short enough to be the one in question...
"There is, headman, dhammasamādhi. If you were to obtain cittasamādhi in that, you might abandon this state of perplexity. And what, headman, is dhammasamādhi?
[kammapatha & brahmavihara, & a method of arousing gladness]"
- SN 42.13 - Pāṭaliya"Others will misapprehend according to their individual views, hold on to them tenaciously and not easily discard them; we shall not misapprehend according to individual views nor hold on to them tenaciously, but shall discard them with ease — thus effacement can be done."
- MN 8 - Sallekha Sutta
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daverupa
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by Bakmoon » Mon Jan 28, 2013 2:10 pm
ground wrote:[Deva:]
He who's an Arahant, his work achieved,
Free from taints, in final body clad,
That monk still might use such words as "I."
Still perchance might say: "They call this mine."
...
Would such a monk be prone to vain conceits?
[The Blessed One:]
Bonds are gone for him without conceits,
All delusion's chains are cast aside:
Truly wise, he's gone beyond such thoughts.[1]
That monk still might use such words as "I,"
Still perchance might say: "They call this mine."
Well aware of common worldly speech,
He would speak conforming to such use.[2]
http://www.accesstoinsight.org/tipitaka ... .wlsh.html

That's the one. Saadhu!
The non-doing of any evil,
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
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Bakmoon
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- Posts: 114
- Joined: Sat Mar 10, 2012 3:14 pm
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