Indeed these are problematic. Absolutes on the other hand, are much more comforting.retrofuturist wrote:Greetings,
... with their institutionalized precedent of Vinaya violations in the name of skilful means and bodhisattva ideals?tiltbillings wrote:Those Mahayanists. Not dour.
Doesn't work for me, but best of luck to them.
Metta,
Retro.
Ajahn Brahm for sale?
Re: Ajahn Brahm for sale?
_/|\_
- retrofuturist
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Re: Ajahn Brahm for sale?
Greetings,
Metta,
Retro.
Not absolutes - just the Dhammavinaya laid down by The Teacher.Dan74 wrote:Indeed these are problematic. Absolutes on the other hand, are much more comforting.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Ajahn Brahm for sale?
Dhammavinaya or a take on Dhammavinaya?retrofuturist wrote:Greetings,
Not absolutes - just the Dhammavinaya laid down by The Teacher.Dan74 wrote:Indeed these are problematic. Absolutes on the other hand, are much more comforting.
Metta,
Retro.
It seems these discussions return to the same point - are we conflating the teachings with an interpretation of the teachings? And is there one correct interpretation which is therefore equivalent to the teachings themselves?
My motivation will likely be taken as being insecure or defensive. Samasara, eh? We do the same rounds over and over again...
_/|\_
- imagemarie
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Re: Ajahn Brahm for sale?
Hi
Sense of humour apart (!), I just find it a bit tacky that a Bhikkhu should slot so seemlessly into the consumerist paradigm that everything has a price and may be bought.. Returning to the marketplace, and skilful means justify the ends, perhaps
But it isn't going against the stream is it?
Sense of humour apart (!), I just find it a bit tacky that a Bhikkhu should slot so seemlessly into the consumerist paradigm that everything has a price and may be bought.. Returning to the marketplace, and skilful means justify the ends, perhaps
But it isn't going against the stream is it?
Re: Ajahn Brahm for sale?
Can one of the dour-faces please point out exactly which Vinaya rule is being transgressed?
Re: Ajahn Brahm for sale?
Right on bhante!Bhikkhu Pesala wrote:
The baseless accusations of dour-faced Buddhists disapproving of the Venerable Brahmavamso's silliness just shows that some are totally ignorant of the Vinaya and the Buddhist tradition.
If the nuns are serious about following the Bhikkhuni Vinaya, they should reject any funds received by inappropriate methods. If they want to live the holy life in full let them try to raise their own funds in ways that are appropriate for monastics — which basically means waiting for an offer of support to be made (although if one has no dwelling place it is allowable to drop a hint). Such limitations do not apply to lay supporters or devotees — they can appeal for funds, or organise food-fairs, etc., to raise funds even for a “multi-million dollar project.”NP20: Should any bhikkhu engage in various types of trade, it (the article obtained) is to be forfeited and confessed.
Re: Ajahn Brahm for sale?
Why is that relevant and why the "dour-faces" comment?pilgrim wrote:Can one of the dour-faces please point out exactly which Vinaya rule is being transgressed?
- tiltbillings
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Re: Ajahn Brahm for sale?
Vinaya violation? It certainly has been suggested, but I have not seen any evidence that one needs to take the "Selling of Ajahn Brahm" literally or that a Vinaya violation is actually in the making. I do see, however, a lot of disappointment that Ajahn B is not acting in ways that people want him to act.retrofuturist wrote:Greetings,
... with their institutionalized precedent of Vinaya violations in the name of skilful means and bodhisattva ideals?tiltbillings wrote:Those Mahayanists. Not dour.
Doesn't work for me, but best of luck to them.
Metta,
Retro.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
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Re: Ajahn Brahm for sale?
The Vinaya business is relevant because it is claimed that Ven B's tacky way of trying to raise money for the bhikkhunis is a violation of the Vinaya. Ven B may very well be guilty of bad taste, as it were, but I rather doubt that someone of Ven B's standing and knowledge would so blatantly violate the Vinaya. Vinaya violation does, however, serve as a potent way of condemning what the dour see as unseemly behaviour of a monk. As for the dour-faced comments, that goes to those who see no humor in what Ven B is doing. It is tacky, but it is also funny. But we cannot have funny, no laughter, no play. I have not been a fan of Ven Brahm, but this stunt has raised my estimation of him up, if just in contrast to the puritanical who are simply too rigid to see anything other than their expectations and are upset that their expectation are not being met by some one.Mr Man wrote:Why is that relevant and why the "dour-faces" comment?pilgrim wrote:Can one of the dour-faces please point out exactly which Vinaya rule is being transgressed?
The Path of Discrimination (Patisambhidamagga by Sariputta) p. 372, para XXI 17. "With much laughter, blitheness, content and gladness he realizes the ultimate meaning, nibbana, thus it is laughing understanding."
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
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Re: Ajahn Brahm for sale?
Maybe Ajahn Brahm is rather neatly mocking the "consumerist paradigm," and in the process getting some good Dhamma work accomplished.imagemarie wrote:Hi
Sense of humour apart (!), I just find it a bit tacky that a Bhikkhu should slot so seemlessly into the consumerist paradigm that everything has a price and may be bought.. Returning to the marketplace, and skilful means justify the ends, perhaps
But it isn't going against the stream is it?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Ajahn Brahm for sale?
NP20: Should any bhikkhu engage in various types of trade, it (the article obtained) is to be forfeited and confessed.
Do you really see a trade? or is it a dana and an offer to lead a retreat?
It is obvious that neither the Nunnery nor the funds donated belongs to Ajahn Brahm. Now the Nunnery gets funds for more kutis and other facilities allowing more people to practise. And some organisation gets Ajahn to lead a week-long retreat. There is goodwill and benefits all round. And people are complaining because they believe they are able to squeeze out a transgression from their interpretation of the rules. People need to lighten up. Suffering is not mandatory.
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Re: Ajahn Brahm for sale?
I would disapprove if I thought this was going to lead in any way to a rash of Bhikkhu auctions, but Ajahn Brahm is sufficiently unique in his methods that I can't really see this becoming a larger issue.
From what I understand of Vinaya, the lottery structure renders this appropriate, if a little close to the edge; if it were a direct payment for teaching, that would be considered commerce, but having a donation enter one into a raffle, I believe, puts enough space between the teaching and the donation. Just my opinion.
From what I understand of Vinaya, the lottery structure renders this appropriate, if a little close to the edge; if it were a direct payment for teaching, that would be considered commerce, but having a donation enter one into a raffle, I believe, puts enough space between the teaching and the donation. Just my opinion.
Gain and loss, status and disgrace,
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta
Stuff I write about things.
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta
Stuff I write about things.
Re: Ajahn Brahm for sale?
I hadn't seen that it was being claimed that Ven B was in violation of the vinaya and the vinaya business may be relevant to some but in my opinion what is appropriate goes beyond formulized vinaya.tiltbillings wrote: The Vinaya business is relevant because it is claimed that Ven B's tacky way of trying to raise money for the bhikkhunis is a violation of the Vinaya.
As for the dour-faced comments, that goes to those who see no humor in what Ven B is doing.[/quote]Well I really can't see how it is funny. I think it's a case of the "kings new cloths".tiltbillings wrote:
I am not sure why some people have a problem with other people having a problem with this auction.
- Cittasanto
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Re: Ajahn Brahm for sale?
none so far, but whether a full offence would be commited or the rule tarnished, that is another matterpilgrim wrote:Can one of the dour-faces please point out exactly which Vinaya rule is being transgressed?
As previously quoted there are three possible rules which could be broken as far as I can see
although with a look at DN 2 you will find trading humans as wrong livelihood for mendicants, as it is for lay people.Cittasanto wrote: nothing obscure, and can be found easily.SN 42.10 Maniculaka Sutta: To Maniculaka wrote:"Now I do say that thatch may be sought for by one needing thatch, wood may be sought for by one needing wood, a cart may be sought for by one needing a cart, a workman may be sought for by one needing a workman, but by no means do I say that money may be consented to or sought for in any way at all."he is trading himself for money to build.Nissaggiya Pācittiya: Rules entailing forfeiture and confession wrote:18. Should any bhikkhu accept gold and silver, or have it accepted, or consent to its being deposited (near him), it is to be forfeited and confessed.
19. Should any bhikkhu engage in various types of monetary exchange, it (the income) is to be forfeited and confessed.
20. Should any bhikkhu engage in various types of trade, it (the article obtained) is to be forfeited and confessed.
[edit] although it should be mentioned that the example of seeking what materials is needed in SN42.10 above is seen in the second Parajika also, but not sure if it is also found as a rule itself.
Last edited by Cittasanto on Tue Mar 12, 2013 6:17 pm, edited 1 time in total.
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
- Cittasanto
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Re: Ajahn Brahm for sale?
Well I really can't see how it is funny. I think it's a case of the "kings new cloths".Mr Man wrote:I hadn't seen that it was being claimed that Ven B was in violation of the vinaya and the vinaya business may be relevant to some but in my opinion what is appropriate goes beyond formulized vinaya.tiltbillings wrote: The Vinaya business is relevant because it is claimed that Ven B's tacky way of trying to raise money for the bhikkhunis is a violation of the Vinaya.As for the dour-faced comments, that goes to those who see no humor in what Ven B is doing.tiltbillings wrote:
I am not sure why some people have a problem with other people having a problem with this auction.[/quote]
I referenced the above re-quoted vinaya rules as part of the reason for my own opinion on this. but it is trying to be made into something pasted on everyone who disagrees with this. unsupprising
whether the name calling is ment in jest or not it is nothing but mockery, and certainly uncalled for.
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill