by clw_uk » Mon Jul 13, 2009 1:31 pm
Good question, to me they are both sides of the same coin
Whatever is not-self is Void and whatever is Void is not-self
Then Ven. Ananda went to the Blessed One and on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "It is said that the world is empty, the world is empty, lord. In what respect is it said that the world is empty?"
"Insofar as it is empty of a self or of anything pertaining to a self: Thus it is said, Ananda, that the world is empty. And what is empty of a self or of anything pertaining to a self? The eye is empty of a self or of anything pertaining to a self. Forms... Eye-consciousness... Eye-contact is empty of a self or of anything pertaining to a self.
"The ear is empty...
"The nose is empty...
"The tongue is empty...
"The body is empty...
"The intellect is empty of a self or of anything pertaining to a self. Ideas... Intellect-consciousness... Intellect-contact is empty of a self or of anything pertaining to a self. Thus it is said that the world is empty."
[Mogharaja:]
Twice now, O Sakyan,
I've asked you,
but you, One with vision,
haven't answered me.
When asked the third time
the celestial seer answers:
so I have heard.
This world, the next world,
the Brahma world with its devas:
I don't know how they're viewed
by the glorious Gotama.
So to the one who has seen
to the far extreme,
I've come with a question:
How does one view the world
so as not to be seen
by Death's king?
[The Buddha:]
View the world, Mogharaja,
as empty —
always mindful
to have removed any view
about self.
This way one is above & beyond death.
This is how one views the world
so as not to be seen
by Death's king.
not worrying about
the past and the future,
giving rise to the present moment,
becoming established in this place of full perfection.”
Ajahn Liem