Ajaan Lee Dhammadharo wrote:2. Transcendent virtue: virtue that's constant and sure, going straight to the heart, bathing the heart with its nourishment. This arises from the practice of tranquillity meditation and insight meditation. tranquillity meditation forms the cause, and insight meditation the result: discovering the true nature of the properties, aggregates (khandhas), and senses; seeing clearly the four Noble Truths, in proportion to our practice of the Path, and abandoning the first three of the Fetters
"And he possesses virtues that are dear to the Noble Ones, complete and perfect, spotless and pure, which are liberating, praised by the wise, uninfluenced (by worldly concerns), and favorable to concentration of mind.
chethinie wrote:Reference to her answer is in the "Mahanama Sutta" in Sutta Pitaka < Anguttara Nikaya (5th book) < Attaka Nipatha < Patama Pannasaka < 3. Gahapathi Wagga < 5. Mahanama Sutta < Page 120 - 123 (PDF version's page 141 - 143)
AN 8.25: Mahānāma Sutta wrote:Kittāvatā pana, bhante, upāsako sīlavā hotī”ti? “Yato kho, mahānāma, upāsako pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, surāmerayamajjapamādaṭṭhānā paṭivirato hoti; ettāvatā kho, mahānāma, upāsako sīlavā hotī”ti.
In what way, Bhante, is a lay follower virtuous?”
“When, Mahānāma, a lay follower abstains from the destruction of life, from taking what is not given, from sexual misconduct, from false speech, and from liquor, wine, and intoxicants, the basis for heedlessness, in that way a lay follower is virtuous.”
SarathW wrote:In what way, does this differ from five precepts?
The way I understand the Sotapana does not break five precepts due to his understanding (Sakkaya Diththi) and the faith of the Buddha.
AN 3.86: Sekhin Sutta wrote:"There is the case where a monk is wholly accomplished in virtue, moderately accomplished in concentration, and moderately accomplished in discernment. With reference to the lesser and minor training rules, he falls into offenses and rehabilitates himself. Why is that? Because I have not declared that to be a disqualification in these circumstances. But as for the training rules that are basic to the holy life and proper to the holy life, he is one of permanent virtue, one of steadfast virtue. Having undertaken them, he trains in reference to the training rules.
"With the wasting away of [the first] three fetters, he is one who has seven more times at most. Having transmigrated and wandered on among devas and human beings, he will put an end to stress.
AN 7.6: Dhana Sutta wrote:Monks, there are these seven treasures. Which seven? The treasure of conviction, the treasure of virtue, the treasure of conscience, the treasure of concern, the treasure of listening, the treasure of generosity, the treasure of discernment.
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