I brought up this topic on another forum a while ago. Perhaps it is interesting enough to have another look at it. It would seem that the four noble truths can be framed in terms of the scientific method:
The Scientific Method:
1. Define the problem.
2. Form a hypothetical solution.
3. Design an experiment.
4. Test your hypothesis.
The Four Noble Truths:
1. Suffering. (Problem definition.)
2. Origin of suffering. (Hypothetical solution.)
3. End of suffering. (Defining the path, or "experiment," which led previous Buddhas to nirvana.)
4. The way to the end of suffering. (Testing the method for yourself, i.e. conducting the experiment.)
Is the epistemic foundation of Buddhism scientific? What do you think?
Cheers, Thomas
Buddhism And The Scientific Method
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Re: Buddhism And The Scientific Method
That seems forced to me. The 4Nt are usually summarized as:
problem
cause of problem
end of problem
cause of end of problem
I think you can state the basic tenets of Buddhism in terms of the scientific method, but I don't think it's a 1-1 like you've presented it. I would say...
1. Define the problem - suffering
2. Form a hypothetical solution - end craving and suffering will end
3. Design an experiment - the noble eightfold path is the way to end craving
4. Test your hypothesis - people who endeavor to develop the N8FP
problem
cause of problem
end of problem
cause of end of problem
I think you can state the basic tenets of Buddhism in terms of the scientific method, but I don't think it's a 1-1 like you've presented it. I would say...
1. Define the problem - suffering
2. Form a hypothetical solution - end craving and suffering will end
3. Design an experiment - the noble eightfold path is the way to end craving
4. Test your hypothesis - people who endeavor to develop the N8FP
- Peter
Be heedful and you will accomplish your goal.
Be heedful and you will accomplish your goal.
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Re: Buddhism And The Scientific Method
It's considered to be based on the model4 of medicine:Peter wrote:That seems forced to me. The 4Nt are usually summarized as:
problem
cause of problem
end of problem
cause of end of problem
- diagnosis
- prognosis
- treatment
- prescription
Correct science and Buddhism are also comparable in the general sense of both being processes of investigation.
A long time ago, Retrofuturist (I think) sent me an article in which there was a section on the relationship between Buddhism and science... I remember it was very good. Maybe he still has it.
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Re: Buddhism And The Scientific Method
Yes, the phrasing of the four noble truths seems to be based on the model of Ayurvedic medicine, which already existed at the time of Siddharta Gautama. The following text is quoted from Tibetan Buddhist medicine and psychiatry by Terry Clifford, page 38-39:Individual wrote:It's considered to be based on the model4 of medicine:
"The Buddha knew Ayurveda well. As Zimmer pointed out the Buddha in expounding his doctrine of salvation, modelled it after the attitude of the Hindu physician toward the task of healing. An Ayurvedic doctor was taught to regard a patient and the sickness in this sequence:
1. Is there a disease, and if so what is it?
2. What is the cause of the disease?
3. Is there a cure for the disease?
4. If the disease is curable, what is the proper treatment?"
Cheers, Thomas
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Re: Buddhism And The Scientific Method
Greetings,
Metta,
Retro.
Alas I can't remember it... there's a possibility it could have been something by Ven K. Sri Dhammananda.Individual wrote:A long time ago, Retrofuturist (I think) sent me an article in which there was a section on the relationship between Buddhism and science... I remember it was very good. Maybe he still has it.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: Buddhism And The Scientific Method
Is Buddhism falsifiable? Buddhism is not science. What is this need to align Buddhism with science?Pannapetar wrote:Is the epistemic foundation of Buddhism scientific? What do you think?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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Re: Buddhism And The Scientific Method
Greetings Tilt,
Science can be reasonably used to refute the claims of many of the more dubious and superstitious religious traditions that mankind has created. The fact Buddhism is open to and able to stand up to such scrutiny and investigation is going to be one of its biggest "selling points" (for want of a better term) in the 21st century.
Metta,
Retro.
I think it's more that it shouldn't contradict science. Both spiritual enquiry and scientific enquiry are built upon observation, and the interpretation of those observations. If there is a conflict, it is worthwhile investigating which discipline has either observed or interpreted incorrectly.tiltbillings wrote:What is this need to align Buddhism with science?
Science can be reasonably used to refute the claims of many of the more dubious and superstitious religious traditions that mankind has created. The fact Buddhism is open to and able to stand up to such scrutiny and investigation is going to be one of its biggest "selling points" (for want of a better term) in the 21st century.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Buddhism And The Scientific Method
science and buddhism are completely different, they just appear to be comparable.
where buddhism investigates the view of subjectivity (of a being in subjectivity or a being believing in subjektivity), seeing that there isn't really any subject-object relationship but (dependent) phenomena "acting" in a way where (related to particular circumstances) "objects appear for a subject" (which is wrong view, because of avijja and so on...) - science instead investigates the view of absolute objectivity, which is also not correct because, what is to be investigated is seen from the point as "a subject who investigates objects" and after such an investigation/examination science reduces every subjective evidence, loosing every subjective gained information of an actual situation to represent it as a repeatable objective situation, with always the same results. the objective/scientifc determined situation hasn't still really much to do with the actual situation, due to a lack of a lot of subjective information.
science does not have the ability to say us anything about phenomena like consciousness, feelings, mind and so on... because they are totally subjective/private, not possible to examine or investigate through "others" and thus out of any scientific range.
whereas these particular phenomena are mainphenomena in buddhistic investigation/examination.
I apologize, if there are parts difficult to understand. I tried to make myself as clear as possible with my available english knowledge.
best wishes, acinteyyo
where buddhism investigates the view of subjectivity (of a being in subjectivity or a being believing in subjektivity), seeing that there isn't really any subject-object relationship but (dependent) phenomena "acting" in a way where (related to particular circumstances) "objects appear for a subject" (which is wrong view, because of avijja and so on...) - science instead investigates the view of absolute objectivity, which is also not correct because, what is to be investigated is seen from the point as "a subject who investigates objects" and after such an investigation/examination science reduces every subjective evidence, loosing every subjective gained information of an actual situation to represent it as a repeatable objective situation, with always the same results. the objective/scientifc determined situation hasn't still really much to do with the actual situation, due to a lack of a lot of subjective information.
science does not have the ability to say us anything about phenomena like consciousness, feelings, mind and so on... because they are totally subjective/private, not possible to examine or investigate through "others" and thus out of any scientific range.
whereas these particular phenomena are mainphenomena in buddhistic investigation/examination.
I apologize, if there are parts difficult to understand. I tried to make myself as clear as possible with my available english knowledge.
best wishes, acinteyyo
Thag 1.20. Ajita - I do not fear death; nor do I long for life. I’ll lay down this body, aware and mindful.
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Re: Buddhism And The Scientific Method
Hi Thomas,Pannapetar wrote:
Is the epistemic foundation of Buddhism scientific? What do you think?
Cheers, Thomas
No! but it could be argues that they have similare roots, although these roots are from two different trees, but the soil was the same? just a though, but buddhism being older than science the reverse (is the foundation of sciance Dhammic/Buddhistic) would make some more sense in a time line manner.
EDIT - and I suppose both can be mutually benefisial
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
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Re: Buddhism And The Scientific Method
retrofuturist wrote:Greetings Tilt,
I think it's more that it shouldn't contradict science. Both spiritual enquiry and scientific enquiry are built upon observation, and the interpretation of those observations. If there is a conflict, it is worthwhile investigating which discipline has either observed or interpreted incorrectly.tiltbillings wrote:What is this need to align Buddhism with science?
Science can be reasonably used to refute the claims of many of the more dubious and superstitious religious traditions that mankind has created. The fact Buddhism is open to and able to stand up to such scrutiny and investigation is going to be one of its biggest "selling points" (for want of a better term) in the 21st century.
Metta,
Retro.
but what is the need to raise science above everything else?
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
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Re: Buddhism And The Scientific Method
Nice and, I think, no. If someone was to say "I practiced Buddhism and didn't free myself from suffering" I think we'd all have the same response.tiltbillings wrote:Is Buddhism falsifiable?
That movement is pandemic across all religions it seems. To the "modern" world and the non-thinking public, anything "religious" is automatically extraneous at best, or even damaging. I don't think that's true, but it seems public opinion is against religion, so the more ungrounded adherents to there religions have been trying to abandon the stigma of "religion". I've heard Christians say "christianity isn't a religion, it's a relationship with Jesus", and Muslims making bold claims about how much science is in the Qu'ran. I don't think this trend for Buddhism to be called a science is any different.tiltbillings wrote:Buddhism is not science. What is this need to align Buddhism with science?
That is, of course, just what I think but in my opinion if something is a religion the adherents should not be ashamed to say it is. Not saying that anyone here is ashamed, genuinely that's not what I mean. Hmmm, time to stop typing methinks
Re: Buddhism And The Scientific Method
The Dhamma, as taught by the Buddha is emperical truth.
Science is also said to be emperical truth.
To that end, Dhamma is science. In fact, Dhamma is the most important science of them all.
If I were leader of my nation, I would earmark a lot of taxpayer dollars towards scientific research in this field.
*ROAR*
Science is also said to be emperical truth.
To that end, Dhamma is science. In fact, Dhamma is the most important science of them all.
If I were leader of my nation, I would earmark a lot of taxpayer dollars towards scientific research in this field.
*ROAR*
"For a disciple who has conviction in the Teacher's message & lives to penetrate it, what accords with the Dhamma is this:
'The Blessed One is the Teacher, I am a disciple. He is the one who knows, not I." - MN. 70 Kitagiri Sutta
Path Press - Ñāṇavīra Thera Dhamma Page - Ajahn Nyanamoli's Dhamma talks
'The Blessed One is the Teacher, I am a disciple. He is the one who knows, not I." - MN. 70 Kitagiri Sutta
Path Press - Ñāṇavīra Thera Dhamma Page - Ajahn Nyanamoli's Dhamma talks
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Re: Buddhism And The Scientific Method
Science is the process of obtaining knowledge by using the scientific method. There's no such thing as 'empirical truth' (for 'truth', see philosophy). In science, all evidence must be empirical, but this does not mean all empirical evidence is scienceBlackBird wrote:Science is also said to be emperical [sic] truth.
The scientific method, as laid out by our friendly wikipedia editors, is:
1) Characterisations (observations, definitions, and measurements of the subject of inquiry)
2) Hypotheses (theoretical, hypothetical explanations of observations and measurements of the subject)
3) Predictions (reasoning including logical deduction from the hypothesis or theory)
4) Experiments (tests of all of the above)
Superficially, this might look a lot like Buddhism: characterising the problem (dukkha), hypothetical explanation (craving), predictions (get rid of craving, get rid of dukkha) and experiments (follow the noble eightfold path and see for yourself) but importantly this isn't strictly the scientific method: point 4, experiments, pertains to conducting experiments to try to disprove point 2 by getting a different result than point 3. Conducting experiments to try to 'proove' point 3 constitutes a converse error, a logical fallacy. Hence, science is in the business of forever trying to prove itself wrong.
With the four noble truthes, can practicing them lead to evidence that the hypothesis (craving causes dukkha) is wrong? I don't think so for two reasons. Firstly, if someone was practicing it their whole life but did not attain freedom from dukkha we would not say "ah, that means Buddhism is wrong", we might say "they weren't doing it right" or "their past conditioning meant they weren't ready" or something else like that. I wonder, has this ever happened? If it had, I doubt it would have been documented but it would be interesting .
The second reason is simple: I believe that dukkha IS caused by craving. I believe the Buddha was right. In my practice I've seen a lot of anecdotal evidence to make me believe it. My belief isn't strictly based on science, it's based on reason and anecdotal evidence. I personally believe that no experiment can be formulated to try to prove the Buddha wrong because, simply, the Buddha was right.
<shrugs> so, just like it says in the Canki Sutta:
Conviction is most helpful for beginning on that long path with the dhamma to final attainment. I don't think this fits well with point 4 of the scientific method: trying to prove it wrong.Canki Sutta wrote: Buddha: "Exertion is most helpful for the final attainment of the truth, Bharadvaja. If one didn't make an exertion, one wouldn't finally attain the truth. Because one makes an exertion, one finally attains the truth. Therefore, exertion is most helpful for the final attainment of the truth."
Bharadvaja: "But what quality is most helpful for exertion? We ask Master Gotama about the quality most helpful for exertion."
Buddha: "Contemplating is most helpful for exertion, Bharadvaja. If one didn't contemplate, one wouldn't make an exertion. Because one contemplates, one makes an exertion. Therefore, contemplating is most helpful for exertion."
Bharadvaja: "But what quality is most helpful for contemplating?..."
Buddha: "Being willing... If one weren't willing, one wouldn't contemplate..."
Bharadvaja: "But what quality is most helpful for being willing?..."
Buddha: "Desire... If desire didn't arise, one wouldn't be willing..."
Bharadvaja: "But what quality is most helpful for desire?..."
Buddha: "Coming to an agreement through pondering dhammas... If one didn't come to an agreement through pondering dhammas, desire wouldn't arise..."
Bharadvaja: "But what quality is most helpful for coming to an agreement through pondering dhammas?..."
Buddha: "Penetrating the meaning... If one didn't penetrate the meaning, one wouldn't come to an agreement through pondering dhammas..."
Bharadvaja: "But what quality is most helpful for penetrating the meaning?..."
Buddha: "Remembering the Dhamma... If one didn't remember the Dhamma, one wouldn't penetrate the meaning..."
Bharadvaja: "But what quality is most helpful for remembering the Dhamma?... "
Buddha: "Hearing the Dhamma... If one didn't hear the Dhamma, one wouldn't remember the Dhamma..."
Bharadvaja: "But what quality is most helpful for hearing the Dhamma?... "
Buddha: "Lending ear... If one didn't lend ear, one wouldn't hear the Dhamma..."
Bharadvaja: "But what quality is most helpful for lending ear?... "
Buddha: "Growing close... If one didn't grow close, one wouldn't lend ear..."
Bharadvaja: "But what quality is most helpful for growing close?... "
Buddha: "Visiting... If one didn't visit, one wouldn't grow close..."
Bharadvaja: "But what quality is most helpful for visiting? We ask Master Gotama about the quality most helpful for visiting."
Buddha: "Conviction is most helpful for visiting, Bharadvaja. If conviction [in a person] didn't arise, one wouldn't visit [that person]. Because conviction arises, one visits. Therefore, conviction is most helpful for visiting."
(Just my thoughts on the matter)
Re: Buddhism And The Scientific Method
This is word play my friend. I'm fairly sure you understood the meaning of my post.Mawkish1983 wrote:Science is the process of obtaining knowledge by using the scientific method. There's no such thing as 'empirical truth' (for 'truth', see philosophy). In science, all evidence must be empirical, but this does not mean all empirical evidence is scienceBlackBird wrote:Science is also said to be emperical [sic] truth.
To cut a long story short, in my brief spell in this world I have never thought that Science was in the business of proving itself wrong. I have always assumed Science was concerned with fact, with truth, hence why colloquially we tend to refer to any practise or habit of relative truth as being a 'science' as opposed to an art.Mawkish1983 wrote: The scientific method, as laid out by our friendly wikipedia editors, is:
1) Characterisations (observations, definitions, and measurements of the subject of inquiry)
2) Hypotheses (theoretical, hypothetical explanations of observations and measurements of the subject)
3) Predictions (reasoning including logical deduction from the hypothesis or theory)
4) Experiments (tests of all of the above)
Superficially, this might look a lot like Buddhism: characterising the problem (dukkha), hypothetical explanation (craving), predictions (get rid of craving, get rid of dukkha) and experiments (follow the noble eightfold path and see for yourself) but importantly this isn't strictly the scientific method: point 4, experiments, pertains to conducting experiments to try to disprove point 2 by getting a different result than point 3. Conducting experiments to try to 'proove' point 3 constitutes a converse error, a logical fallacy. Hence, science is in the business of forever trying to prove itself wrong.
With the four noble truthes, can practicing them lead to evidence that the hypothesis (craving causes dukkha) is wrong? I don't think so for two reasons. Firstly, if someone was practicing it their whole life but did not attain freedom from dukkha we would not say "ah, that means Buddhism is wrong", we might say "they weren't doing it right" or "their past conditioning meant they weren't ready" or something else like that. I wonder, has this ever happened? If it had, I doubt it would have been documented but it would be interesting .
The second reason is simple: I believe that dukkha IS caused by craving. I believe the Buddha was right. In my practice I've seen a lot of anecdotal evidence to make me believe it. My belief isn't strictly based on science, it's based on reason and anecdotal evidence. I personally believe that no experiment can be formulated to try to prove the Buddha wrong because, simply, the Buddha was right.
This is the position from which I wrote my previous post.
In response to your post: Very well, if Science is concerned with proving itself wrong then Buddhism is not Science, because the Dhamma has no need to prove itself wrong. You say that "No experiment can be formulated to try to prove the Buddha wrong..." and I agree wholeheartedly, but what about an experiment to prove he was right?
It might also pay to explain to me why attempting to prove point 3 is a logical fallacy, for this is not something I understand.
Thanks Mawk
&
"For a disciple who has conviction in the Teacher's message & lives to penetrate it, what accords with the Dhamma is this:
'The Blessed One is the Teacher, I am a disciple. He is the one who knows, not I." - MN. 70 Kitagiri Sutta
Path Press - Ñāṇavīra Thera Dhamma Page - Ajahn Nyanamoli's Dhamma talks
'The Blessed One is the Teacher, I am a disciple. He is the one who knows, not I." - MN. 70 Kitagiri Sutta
Path Press - Ñāṇavīra Thera Dhamma Page - Ajahn Nyanamoli's Dhamma talks
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Re: Buddhism And The Scientific Method
I think so, but I wouldn't say it's wordplay :s, words like 'truth' are thrown around but I think it's important to remember that truth is a technical word and a philosophical minefield. I personally believe truth is subjective. Science has to be objective.BlackBird wrote:This is word play my friend. I'm fairly sure you understood the meaning of my post.
How can anything be 'proven' right except by every experiment that can ever possibly be conducted not contradicting?BlackBird wrote:I have never thought that Science was in the business of proving itself wrong.
Fact and truth are not the same. The scientist tries to create a model and test it to see is it predicts the same outcome as that which is obtained in the lab. I don't think any reasonable scientist would say 'this is true', they might say 'this model predicts accurate results under these conditions and maybe more'. Consider the ongoing saga of the atom, if at any point we would have thought 'we now know the way things really are' we wouldn't have developed further, but we devised experiments to test our theories. We didn't know how at atom was structured, some thought it was like a plumb pudding (technical term, look it up ), others like a solar system. We did an experiment to prove the plumb pudding teams wrong, but we didn't stop. As the accuracy of our instruments improved we continued to try to see the smaller detail, each step trying to prove ourselves (or opposing theories) wrong. The discovery of the quark is just as interesting.BlackBird wrote:I have always assumed Science was concerned with fact, with truth
Best advice I can give is to look up 'converse error' on wikipediaBlackBird wrote:explain to me why attempting to prove point 3 is a logical fallacy
Good luck
Edit: see here http://en.wikipedia.org/wiki/Converse_e ... in_science" onclick="window.open(this.href);return false;