"Whatever is subject to origination is all subject to..."

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SamKR
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"Whatever is subject to origination is all subject to..."

Postby SamKR » Fri Aug 28, 2009 8:55 pm

I cannot explain the doctrine to you in detail, but I can give you the gist in brief.'


"'Speak a little or a lot,
but tell me just the gist.
The gist is what I want.
What use is a lot of rhetoric?'
"Then Ven. Assaji gave me this Dhamma exposition:


"'Whatever phenomena arise from cause:
their cause
and their cessation.
Such is the teaching of the Tathagata,
the Great Contemplative.'"
Then to Moggallana the wanderer, as he heard this Dhamma exposition, there arose the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation.

http://www.accesstoinsight.org/tipitaka ... .than.html

I like the above conversation very much. My limited understanding based on this conversation is the following:

If anything originates at any point of time, it will definitely cease at any other point of time.

Why is that? It is because everything happens due to complex webs of many different causes. When there is any slight change somewhere in one of the causes there will be a change in its effect too. There are inconstruable number of chains of cause and effect in the nature, and these complex web of chains are the reason why everything changes and nothing is permanent.

In fact, changes at the deepest levels (at the levels of atoms or molecules) are unimaginably fast. The perception of relatively stable surrounding is yet another complex illusion of nature.

Only that “thing” can be permanent which does not have any origin or beginning point.

Please suggest if there are flaws in this understanding or if there is anything else I missed.
Thanks.

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Paul Davy
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Re: "Whatever is subject to origination is all subject to..."

Postby Paul Davy » Fri Aug 28, 2009 10:07 pm

Greetings Sam,

I think that's a nice little analysis.

The challenge, if you will, is bringing that awareness of impermanence in the "external" world, to that of the inner "world" of which the Buddha spoke...

... as described in SN 35.82 by way of the five aggregates
http://www.accesstoinsight.org/tipitaka ... .than.html

... as described in SN 12.44 by way of dependent origination
http://www.accesstoinsight.org/tipitaka ... .than.html

... and as described in AN 4.45 by way of contrast with cosmology and the physical universe
http://www.accesstoinsight.org/tipitaka ... .than.html

Metta,
Retro. :)
“I hope, Anuruddha, that you are all living in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes.” (MN 31)

What is the final conviction that comes when radical attention is razor-edge sharp? That the object of the mind is mind-made (manomaya). (Ven. Ñāṇananda)

"If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 50 years ago, a liberal 25 years ago and a racist today." (Thomas Sowell)

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SamKR
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Location: Virginia

Re: "Whatever is subject to origination is all subject to..."

Postby SamKR » Sun Aug 30, 2009 6:16 am

retrofuturist wrote:
The challenge, if you will, is bringing that awareness of impermanence in the "external" world, to that of the inner "world" of which the Buddha spoke...



Thanks retrofuturist for this suggestion and the links.


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