Manapa wrote:MN10 satipatthana sutta a couple of reasons
1 - it will save you time when it comes to translating DN22 which is almost identical except for the section on the FNT.
2 - it is one of the cornerstone texts on the practice of mindfulness.
bodom wrote:Im fond of MN 131: Bhaddekaratta Sutta
http://www.accesstoinsight.org/tipitaka ... .nana.html
Let one not trace back the past
Or yearn for the future-yet-to-come.
That which is past is left behind
Unattained is the "yet-to-come."
But that which is present he discerns —
With insight as and when it comes.
The Immovable — the-non-irritable.
In that state should the wise one grow
Today itself should one bestir
Tomorrow death may come — who knows?
For no bargain can we strike With Death
who has his mighty hosts.
But one who dwells thus ardently
By day, by night, untiringly
Him the Tranquil Sage has called
The Ideal Lover of Solitude.
"Monks, even if bandits were to carve you up savagely, limb by limb, with a two-handled saw, he among you who let his heart get angered even at that would not be doing my bidding. Even then you should train yourselves: 'Our minds will be unaffected and we will say no evil words. We will remain sympathetic, with a mind of good will, and with no inner hate. We will keep pervading these people with an awareness imbued with good will and, beginning with them, we will keep pervading the all-encompassing world with an awareness imbued with good will — abundant, expansive, immeasurable, free from hostility, free from ill will.' That's how you should train yourselves.
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