Emptiness

A discussion on all aspects of Theravāda Buddhism
PeterB
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Which number is larger than 1000 and less than 1002: 6

Re: Emptiness

Postby PeterB » Thu May 13, 2010 8:51 am

tut tut :lol:

PeterB
Posts: 3909
Joined: Tue Feb 17, 2009 12:35 pm
Which number is larger than 1000 and less than 1002: 6

Re: Emptiness

Postby PeterB » Thu May 13, 2010 9:53 am

tiltbillings wrote:
PeterB wrote:Its probably just me Tilt. The years spent on cushions listening to discourses on the" Seventeen Kinds of Emptiness " during my time in the Vajrayana have no doubt left their scars..

Well, the nice things about the 17 kinds of Emptiness is that they are all empty.


I have grown to dwell in aversion to that capital " E "...it has a whiff of papanca about it.. ;)
No doubt this indicates an area I need to work on. The Emptiness of the "e".
Sorry, I meant the emptiness of the "E"..

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m0rl0ck
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Re: Emptiness

Postby m0rl0ck » Thu May 13, 2010 3:11 pm

TMingyur wrote:
m0rl0ck wrote:
TMingyur wrote:"Empty of whatever is not there" does this entail "impermanence" still being there?

To what would one ascribe the quality of impermanence?

To "something" which is identifiable and that which is "identifiable" as "this" (which is said to be "impermanent") may appear so based on the construction of "own being" of "this". Otherwise if there is no "own being" to what does "this" (which is said to be "impermanent") refer to?



Wow. Thats a heck of a question and neatly phrased too. What it brings me up against is that the ground or point from which one is looking is empty as well.
"When you meditate, don't send your mind outside. Don't fasten onto any knowledge at all. Whatever knowledge you've gained from books or teachers, don't bring it in to complicate things. Cut away all preoccupations, and then as you meditate let all your knowledge come from what's going on in the mind. When the mind is quiet, you'll know it for yourself. But you have to keep meditating a lot. When the time comes for things to develop, they'll develop on their own. Whatever you know, have it come from your own mind.
http://www.accesstoinsight.org/lib/thai ... eleft.html

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tiltbillings
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Which number is larger than 1000 and less than 1002: 1001

Re: Emptiness

Postby tiltbillings » Thu May 13, 2010 4:23 pm

m0rl0ck wrote:
TMingyur wrote:
To "something" which is identifiable and that which is "identifiable" as "this" (which is said to be "impermanent") may appear so based on the construction of "own being" of "this". Otherwise if there is no "own being" to what does "this" (which is said to be "impermanent") refer to?



Wow. Thats a heck of a question and neatly phrased too. What it brings me up against is that the ground or point from which one is looking is empty as well.
But is the question actually meaningful, or might there be an unstated assumption or three lurking there?
This being is bound to samsara, kamma is his means for going beyond.
SN I, 38.

Ar scáth a chéile a mhaireas na daoine.
People live in one another’s shelter.

dheamhan a fhios agam

"We eat cold eels and think distant thoughts." -- Jack Johnson

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m0rl0ck
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Re: Emptiness

Postby m0rl0ck » Thu May 13, 2010 8:06 pm

tiltbillings wrote:
m0rl0ck wrote:
TMingyur wrote:
To "something" which is identifiable and that which is "identifiable" as "this" (which is said to be "impermanent") may appear so based on the construction of "own being" of "this". Otherwise if there is no "own being" to what does "this" (which is said to be "impermanent") refer to?



Wow. Thats a heck of a question and neatly phrased too. What it brings me up against is that the ground or point from which one is looking is empty as well.
But is the question actually meaningful, or might there be an unstated assumption or three lurking there?


Its meaningful to me and has arisen i think partly because of my practice. In fact for a while it had me feeling a little pinned to the wall. Im also sure that assumptions unstated and maybe even unknown figure in. :)
"When you meditate, don't send your mind outside. Don't fasten onto any knowledge at all. Whatever knowledge you've gained from books or teachers, don't bring it in to complicate things. Cut away all preoccupations, and then as you meditate let all your knowledge come from what's going on in the mind. When the mind is quiet, you'll know it for yourself. But you have to keep meditating a lot. When the time comes for things to develop, they'll develop on their own. Whatever you know, have it come from your own mind.
http://www.accesstoinsight.org/lib/thai ... eleft.html


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