A swing and a miss - strike one. No balls - one strike.
Laymen are Buddhas
Foul tip off the end of the bat - strike two. No balls - two strikes.
Unless they see their nature
Ump calls strike three - he's outta there!
As a practicing Theravadin this line of thinking is very inspirational to me and my practice.
Metta - (no one loves you more than i do bodom!)
Oh so ya wanna play hard ball do ya?
Well I guess I will have to return the book and never read Bodhidharma again. Thanks alot Anicca!
I knew I would probably take some slack for that but hey what the heck.
Last edited by bodom on Sun May 23, 2010 8:20 pm, edited 1 time in total.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
This sutta is interesting on this topic. Here Buddha says that there are numerous bhukkhu arahants, numerous bhikkhuni arahants, and then - numerous layman anagamis (and so on). No mention about layman arahants..
PeterB wrote:So Bodom, this Red Pine person, is he by any chance related to Pinicchio ?
Haha very funny Peter lol. His real name is Bill Porter. Red Pine is his pen name. He is actually an acclaimed translator and interpreter of Chinesese Buddhist texts.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
My present teacher, a Thai lady, mother and housewife, I and many followers consider to be arahant.
Since she is female the chance to ordain is not an option....what then ????
Can it be possible that one becomes a bhikkhu in the mind (ie. lives like a bhikkhu) and not that one has to go through the ordination ceremony? I mean...isn't the physical ceremony itself a FORM?
fabianfred wrote:My present teacher, a Thai lady, mother and housewife, I and many followers consider to be arahant.
Since she is female the chance to ordain is not an option....what then ????
If in your mind you see her as an Arahant - in your mind, see her wearing the robes!
If a layperson were to become an arahant, then how would they live their daily life? They would have no desire to do anything. I imagine all they would do is teach dhamma, why would they not ordain? It seems like it would be the most effective use of the rest of their time.
mud wrote:If a layperson were to become an arahant, then how would they live their daily life? They would have no desire to do anything. I imagine all they would do is teach dhamma, why would they not ordain? It seems like it would be the most effective use of the rest of their time.
If they had no desire to do anything, then why would they have a desire to ordain or to teach?
>> Do you see a man wise[enlightened/ariya]in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Yodsak wrote:
David, my reply was aimed at Bodom's assertion that there are no arahants without the Buddhasasana.
And is the Pali canon (like the bible and the koran) unimpeachable?
Don't surrender your own moral autority please.
The Pali canon is likely the only text to which you could surrender your moral authority and still be an exemplar person. But that's not what people are advocating, I don't think. But certain truths do have to be understood in order for Arahantship to be attained, and those truths are currently embodied in the canon. Not all parts of the canon are as essential as the other parts, but the essential truths are in there.
The Buddha was asked if other teachers teaching might enable one to reach nirvana....and he replied, yes....if those teachings contained the Noble Eightfold path and Four Noble truths.
I suspect no others do.....
fabianfred wrote:My present teacher, a Thai lady, mother and housewife, I and many followers consider to be arahant.
Since she is female the chance to ordain is not an option....what then ????
fabianfred wrote:My present teacher, a Thai lady, mother and housewife, I and many followers consider to be arahant.
Since she is female the chance to ordain is not an option....what then ????
So she has absolutely no defilements?
Kevoin
And we are, Kevoin, to judge upon what basis?
>> Do you see a man wise[enlightened/ariya]in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723