I will expound you the Dhamma, bhikkhus, for the complete understanding of all upādāna. Listen to it. And what, bhikkhus, is the Dhamma for the complete understanding of all upādāna?
On account of the eye and visible forms, cakkhu·viññāṇa arises. The meeting of the three is phassa. Phassa·paccayā vedanā. Seeing thus, bhikkhus, a sutavā ariyasāvaka is disgusted by the eye, he is disgusted by visible forms, he is disgusted by the eye-viññāṇa, he is disgusted by eye-phassa, he is disgusted by vedanā. Being disgusted, he gets detached. Being detached, he gets liberated. Being liberated, he understands: 'upādāna has been completely understood by me'.
On account of the ear and sounds, ear-viññāṇa arises. The meeting of the three is phassa. Phassa·paccayā vedanā. Seeing thus, bhikkhus, a sutavā ariyasāvaka is disgusted by the ear, he is disgusted by sounds, he is disgusted by the ear-viññāṇa, he is disgusted by ear-phassa, he is disgusted by vedanā. Being disgusted, he gets detached. Being detached, he gets liberated. Being liberated, he understands: 'upādāna has been completely understood by me'.
On account of the nose and odors, nose-viññāṇa arises. The meeting of the three is phassa. Phassa·paccayā vedanā. Seeing thus, bhikkhus, a sutavā ariyasāvaka is disgusted by the nose, he is disgusted by odors, he is disgusted by the nose-viññāṇa, he is disgusted by nose-phassa, he is disgusted by vedanā. Being disgusted, he gets detached. Being detached, he gets liberated. Being liberated, he understands: 'upādāna has been completely understood by me'.
On account of the tongue and tastes, tongue-viññāṇa arises. The meeting of the three is phassa. Phassa·paccayā vedanā. Seeing thus, bhikkhus, a sutavā ariyasāvaka is disgusted by the tongue, he is disgusted by tastes, he is disgusted by the tongue-viññāṇa, he is disgusted by tongue-phassa, he is disgusted by vedanā. Being disgusted, he gets detached. Being detached, he gets liberated. Being liberated, he understands: 'upādāna has been completely understood by me'.
On account of the body and bodily phenomena, body-viññāṇa arises. The meeting of the three is phassa. Phassa·paccayā vedanā. Seeing thus, bhikkhus, a sutavā ariyasāvaka is disgusted by the body, he is disgusted by bodily phenomena, he is disgusted by the body-viññāṇa, he is disgusted by body-phassa, he is disgusted by vedanā. Being disgusted, he gets detached. Being detached, he gets liberated. Being liberated, he understands: 'upādāna has been completely understood by me'.
On account of mana and dhammas, mana·viññāṇa arises. The meeting of the three is phassa. Phassa·paccayā vedanā. Seeing thus, bhikkhus, a sutavā ariyasāvaka is disgusted by mana, he is disgusted by dhammas, he is disgusted by the mana·viññāṇa, he is disgusted by mana·phassa, he is disgusted by vedanā. Being disgusted, he gets detached. Being detached, he gets liberated. Being liberated, he understands: 'upādāna has been completely understood by me'.
This, Bhikkhus, is the Dhamma for the complete understanding of all upādāna.
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