"And what is right resolve? Being resolved on renunciation (greed), on freedom from ill-will (hatred), on harmlessness (delusion): This is called right resolve."
— SN 45.8
Even if one feels that one has sound basis for making such propositions, given that we always speak from a situated position, and given that we always and already inhabit an environment constituted by unequal relations, such propositions have certain reverberations which may be unskilful.
Thus (if the Pali Canon is anything to go by) in the early days of Theravada, "skilful" primarily pertained to cetana (intention), which is kamma. However, it was not exclusively so. In the Digha Nikaya, we see that "skilful means (upàya kusala) is a teacher’s willingness to adapt him or her self to the interests, needs and level of understanding of others in order to be able to successfully communicate the Dhamma to them"
Pai Chang said, "Never to ignore cause and effect."
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