Please support Bhikkhu Bodhi's good cause

Theravāda in the 21st century - modern applications of ancient wisdom

Please support Bhikkhu Bodhi's good cause

Postby andrewuk » Thu Sep 23, 2010 10:59 pm

So far, there have been 45 people sponsoring Bhante Bodhi.

I am posting again and hope more generous people will join Bhikkhu Bodhi to help tackle hunger.

Mundane merits are additional support for world transcending liberation..


http://www.firstgiving.com/bhikkhubodhi
http://www.buddhistglobalrelief.org/main.html
http://www.youtube.com/watch?v=3Q4esl0t ... re=related
http://zenpeacemakers.org/bwblog/?p=720

http://www.accesstoinsight.org/tipitaka ... .than.html
§ 22. {Iti 1.22; Iti 14}

This was said by the Blessed One, said by the Arahant, so I have heard: "Monks, don't be afraid of acts of merit. This is another way of saying what is blissful, desirable, pleasing, endearing, charming — i.e., acts of merit. I am cognizant that, having long performed meritorious deeds, I long experienced desirable, pleasing, endearing, charming results. Having developed a mind of good will for seven years, then for seven aeons of contraction & expansion I didn't return to this world. Whenever the aeon was contracting, I went to the realm of Streaming Radiance. Whenever the aeon was expanding, I reappeared in an empty Brahma-abode. There I was the Great Brahman, the Unconquered Conqueror, All-seeing, & Wielder of Power. Then for thirty-six times I was Sakka, ruler of the gods. For many hundreds of times I was a king, a wheel-turning emperor, a righteous king of Dhamma, conqueror of the four corners of the earth, maintaining stable control over the countryside, endowed with the seven treasures[1] — to say nothing of the times I was a local king. The thought occurred to me: 'Of what action of mine is this the fruit, of what action the result, that I now have such great power & might?' Then the thought occurred to me: 'This is the fruit of my three [types of] action, the result of three types of action, that I now have such great power & might: i.e., giving, self-control, & restraint.'"

§ 26. {Iti 1.26; Iti 18}

This was said by the Blessed One, said by the Arahant, so I have heard: "If beings knew, as I know, the results of giving & sharing, they would not eat without having given, nor would the stain of selfishness overcome their minds. Even if it were their last bite, their last mouthful, they would not eat without having shared, if there were someone to receive their gift. But because beings do not know, as I know, the results of giving & sharing, they eat without having given. The stain of selfishness overcomes their minds."
If beings knew what the Great Seer said, how the result of sharing has such great fruit, then, subduing the stain of selfishness with brightened awareness, they'd give in season to the noble ones, where a gift bears great fruit. Having given food as an offering to those worthy of offerings, many donors, when they pass away from here, the human state, go to heaven. They, having gone there to heaven, rejoice, enjoying sensual pleasures. Unselfish, they partake of the result of sharing.
Meditate, don't be negligent, lest you may later regret it!
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