Fede wrote:I can't believe this has had 20 hits and that nobody's actually said anything!!
Is it all complete nonsense then?
Is even self-defence frowned upon?
(Where's a Bhante when you want one!?
'A king should never fall into the power of anger. Rather, let him control his anger, for neither a person’s interests or duty thrive when one is angry... When a dispute arises, he should pay equal attention to both parties, hear the arguments of each and then decide according to what is right. He should not act out of favouritism, hatred, fear or foolishness, but should hear the arguments of both sides and then decide according to what is right... While keeping an eye on state affairs, a king should dispense happiness to all. He should prevent all from committing violence and show that it is righteousness which brings reward. As in the days of former kings, large numbers of immigrants came together to be admitted into the realm, so should you admit them. Always show favour to the poor but also protect the rich who are your subjects...Do not foster hostility towards neighbouring kings. Whoever hates, will be repaid with hatred by his enemies. Cultivate ties of friendship with your neighbours, for others honour those who are steadfast in friendship. Do not talk at great length on all sorts of subjects, but give your judgement at the appropriate time and keep it to the point...Always protect those who live justly. For the wheel of power turns in dependence on the wheel of justice...Do not appoint as headmen of villages or provinces even your own sons or brothers if they are unscrupulous, violent or base...A foolish or greedy minister is of no value to either ruler or realm. Therefore, appoint as your ministers men who are not greedy but prudent and devoted in counsel and who can guide the realm. Your eyes are not as good as those of an informer, nor is your policy. Therefore, you should employ an informer in all your affairs.'
Tesakuṇa Jātaka from the Jātaka (Ja.V.109)
Ethical truths must also be consistent. Certain behaviour cannot be wrong in one situation and right in another. Thus it is wrong to kill, no matter what the circumstances. However, the Buddha recognizes that there is a difference between killing out of rage or jealousy and killing in self-defence. The first is completely wrong while the second can be what he called ‘mixed’ (vītimissa),i.e. a mixture of different degrees of wrong and right (M.I,318).
Jason wrote:Face it, nobody knows the answer. If it's that important, just write Thanissaro a letter asking for the specific reference.
PeterB wrote:You persistent Italian lady.....
lojong1 wrote:Sorry, you had pc74 already!...
I see self-defense all over that rule.
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