It is not a particularly helpful or meaningful category in this context.contemplans wrote:I am sorry that I didn't specify this, but the link I provided fills out what I said. One, that (most) quietists hold that ontology as being totally inadequate. And two, the quietism I am speaking about is referred to in the link. This is philophical quietism, a position between realism and idealism, which has nothing to do with the religious doctrine of quietism. I am sorry I wasn't more clear to you about that.
And I would have no doubt that he could as easily handle these flawed arguments as he did the Brahmanical arguments, but the point is that your claim, "As for arguments against God, Buddhism really hasn't come up with any native arguments," it is quite wrong, as has been shown, are many of your claims.tiltbillings wrote:contemplans wrote: As for arguments against God, Buddhism really hasn't come up with any native arguments.
This deserves a revisit. In addition to the explicit and implicit arguments rejecting the idea of an omnipotent, omnipotent, permanent, independent, unique cause of the cosmos that are found in the suttas and have been quoted in this thread, numerous doctors of Buddhism during Buddhism's tenure in India have responded to the idea of an omnipotent, omnipotent, permanent, independent, unique cause of the cosmos and rejecting it, of course, but the most detailed would be that of Dharmakirti: http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/jackson.htm which makes the obvious case that our Christian friend here is wrong again.
Dharmakirti knows nothing of the Aristotelian nor the Thomists arguments. He doesn't even have the conception of hylomorphism to formulate the argument.
contemplans wrote:.. The concept of the Greatest Possible Being (GPB) is coherent (and thus broadly logically possible)...
It is a simple illustration of the comment Freser made and it makes my point about the supposed god's responsibility in terms of its supposed creation. I am glad that you quoted Freser.contemplans wrote:tiltbillings wrote:He and He alone is directly causing them at every instant. Indeed. For example: Zyklon-B and the will to use it.contemplans wrote:[Freser:] At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant. He is, as the Muslims say, “closer than the vein in your neck.”
That is not an argument.
retrofuturist wrote:Greetings,
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According to Godwin, that is correct.
But Tilt is right to want to point out that if there was an omnipotent God, everything, including the greatest atrocities of mankind, is His fault. And if that is true, it says a lot about Him, doesn't it?
Be careful what you attribute omniscience and omnipotence to.
Metta,
Retro.
contemplans wrote:.. The concept of the Greatest Possible Being (GPB) is coherent (and thus broadly logically possible)...
Then plug in Mao, or Stalin, Pot Pot, or any of the countless horror stories that humans have suffered and have inflicted upon themselves, and often in the name of their god and the Prince of Peace. Godwin's law is only meaningful if the reference is gratuitous. In this context it is, of course, directly to the point.Kim O'Hara wrote:tiltbillings wrote:He and He alone is directly causing them at every instant. Indeed. For example: Zyklon-B and the will to use it.contemplans wrote:[Freser:] At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant. He is, as the Muslims say, “closer than the vein in your neck.”
I hate to have to tell you this, Tilt, but according to http://en.wikipedia.org/wiki/Godwin's_l ... _and_usage you have lost the debate.
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Kim
Thanks to you we have Freser's excellent statement to this effect: "At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant.contemplans wrote:retrofuturist wrote:Greetings,
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According to Godwin, that is correct.
But Tilt is right to want to point out that if there was an omnipotent God, everything, including the greatest atrocities of mankind, is His fault. And if that is true, it says a lot about Him, doesn't it?
Be careful what you attribute omniscience and omnipotence to.
Metta,
Retro.
You have to prove the jump from all powerful to all doing.
Sherab wrote:contemplans wrote:.. The concept of the Greatest Possible Being (GPB) is coherent (and thus broadly logically possible)...
The concept of a Creator God is incoherent.
God by definition must be self-sufficient, if he is not self-sufficient how can he be defined as God?
If God is self-sufficient, there is no need for him to create anything. Anything created will be purposeless with respect to a self-sufficient God.
If the world we see is created by a God, that God therefore cannot be self-sufficient.
If that God is not self-sufficient, then he cannot be God.
tiltbillings wrote:Thanks to you we have Freser's excellent statement to this effect: "At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant.contemplans wrote:retrofuturist wrote:Greetings,
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According to Godwin, that is correct.
But Tilt is right to want to point out that if there was an omnipotent God, everything, including the greatest atrocities of mankind, is His fault. And if that is true, it says a lot about Him, doesn't it?
Be careful what you attribute omniscience and omnipotence to.
Metta,
Retro.
You have to prove the jump from all powerful to all doing.
Modus.Ponens wrote:contemplans wrote:.. The concept of the Greatest Possible Being (GPB) is coherent (and thus broadly logically possible)...
Do you know about the set of all sets? Better be careful with the infinite.
http://en.wikipedia.org/wiki/Set_of_all_sets
contemplans wrote:Whether there is a God or not is a different question than whether that God creates or not and why.
Goofaholix wrote:contemplans wrote:Whether there is a God or not is a different question than whether that God creates or not and why.
But is a god who doesn't create really God?
Not at all.I wrote:contemplans wrote:Thanks to you we have Freser's excellent statement to this effect: "At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant.
You are confusing the existence of a thing with its actions.
What you are arguing here is that there are some things that are out of the supposed omnipotent. omniscient's god's control, but the will to do something, whatever it might be, is a thing, thus, it is caused by directly god at every instant.There is a difference between a material thing like a knife, and the immaterial will to kill someone with it. The knife as such is merely a collection of elements, whereas the will is altogether different. One is a thing, and one isn't. Otherwise we'd have to posit something very strange for all the Buddha's statements about will and intention.
Goofaholix wrote:contemplans wrote:But is a god who doesn't create really God?
Yes.
Goofaholix wrote:Goofaholix wrote:contemplans wrote:But is a god who doesn't create really God?
Yes.
What's her purpose?




contemplans wrote:Goofaholix wrote:What's her purpose?
To be.
tiltbillings wrote:Not at all.I wrote:contemplans wrote:Thanks to you we have Freser's excellent statement to this effect: "At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant.
You are confusing the existence of a thing with its actions.What you are arguing here is that there are some things that are out of the supposed omnipotent. omniscient's god's control, but the will to do something, whatever it might be, is a thing, thus, it is caused by directly god at every instant.There is a difference between a material thing like a knife, and the immaterial will to kill someone with it. The knife as such is merely a collection of elements, whereas the will is altogether different. One is a thing, and one isn't. Otherwise we'd have to posit something very strange for all the Buddha's statements about will and intention.
Goofaholix wrote:contemplans wrote:Goofaholix wrote:What's her purpose?
To be.
So god doesn't create and his/her only purpose is to be?
Sounds like next thing you'll be telling me if I want to seek him he can be found queueing up at the Social welfare office.
contemplans wrote:Will is not a thing, but a process. As I said to retro, you have to prove the jump from all powerful to all doing.
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