according to your knowledge and or beliefs?
Ambalatthika-rahulovada Sutta wrote:"Whenever you want to do a bodily action, you should reflect on it: 'This bodily action I want to do — would it lead to self-affliction, to the affliction of others, or to both? Would it be an unskillful bodily action, with painful consequences, painful results?' If, on reflection, you know that it would lead to self-affliction, to the affliction of others, or to both; it would be an unskillful bodily action with painful consequences, painful results, then any bodily action of that sort is absolutely unfit for you to do. But if on reflection you know that it would not cause affliction... it would be a skillful bodily action with pleasant consequences, pleasant results, then any bodily action of that sort is fit for you to do.
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"Whenever you want to do a verbal action, you should reflect on it: 'This verbal action I want to do — would it lead to self-affliction, to the affliction of others, or to both? Would it be an unskillful verbal action, with painful consequences, painful results?' If, on reflection, you know that it would lead to self-affliction, to the affliction of others, or to both; it would be an unskillful verbal action with painful consequences, painful results, then any verbal action of that sort is absolutely unfit for you to do. But if on reflection you know that it would not cause affliction... it would be a skillful verbal action with pleasant consequences, pleasant results, then any verbal action of that sort is fit for you to do.
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"Whenever you want to do a mental action, you should reflect on it: 'This mental action I want to do — would it lead to self-affliction, to the affliction of others, or to both? Would it be an unskillful mental action, with painful consequences, painful results?' If, on reflection, you know that it would lead to self-affliction, to the affliction of others, or to both; it would be an unskillful mental action with painful consequences, painful results, then any mental action of that sort is absolutely unfit for you to do. But if on reflection you know that it would not cause affliction... it would be a skillful mental action with pleasant consequences, pleasant results, then any mental action of that sort is fit for you to do."

Ervin wrote:The truth as I see it is that the Infinite Good doesn't judge.
Ervin wrote:What I am asking is if you believe there is infinite good wich would be infinitely gentle and fair wich I believe is the Source of everything that exists , wich is in your case according to your beliefs Budha.
Ervin wrote:What I am asking is if you believe there is infinite good wich would be infinitely gentle and fair wich I believe is the Source of everything that exists , wich is in your case according to your beliefs Budha.
Ervin wrote:What I am asking is if you believe there is infinite good wich would be infinitely gentle and fair wich I believe is the Source of everything that exists , wich is in your case according to your beliefs Budha. Now if Buddha is infinitely good wich wich means hem ( I imagine according to your beliefs Buddha wouldnt be him or her, so I say hem instead) would be infinitely good wich means infinitely gentle and fair, the how could hem say that there is such thing as wrong. I can imagine that there is good and evil, but to someone like what I believe is the Source or what you believe is Buddha can anything be wrong?
Thanks
m0rl0ck wrote:its not about right and wrong, its about suffering.
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