what gets reborn

Exploring Theravāda's connections to other paths - what can we learn from other traditions, religions and philosophies?
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cooran
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Re: what gets reborn

Post by cooran »

convivium wrote:where does consciousness come from, by the view of the suttas? you could explain it by way of dependent origination, but doesn't ignorance presuppose consciousness? is it something that comes from the biology? could there be consciousness without a biological foundation?
Hello convivium,

Some Suttas and Dhamma teaching on consciousness:

Consciousness
56. Saying, "Good, friend," the bhikkhus delighted and rejoiced in the Venerable Sariputta's words. Then they asked him a further question:
"But, friend, might there be another way in which a noble disciple is one of right view... and has arrived at this true Dhamma?" — "There might be, friends.
57. "When, friends, a noble disciple understands consciousness, the origin of consciousness, the cessation of consciousness, and the way leading to the cessation of consciousness, in that way he is one of right view... and has arrived at this true Dhamma.
58. "And what is consciousness, what is the origin of consciousness, what is the cessation of consciousness, what is the way leading to the cessation of consciousness? There are these six classes of consciousness: eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness. With the arising of formations there is the arising of consciousness. With the cessation of formations there is the cessation of consciousness. The way leading to the cessation of consciousness is just this Noble Eightfold Path; that is, right view... right concentration.
59. "When a noble disciple has thus understood consciousness, the origin of consciousness, the cessation of consciousness, and the way leading to the cessation of consciousness... he here and now makes an end of suffering. In that way too a noble disciple is one of right view... and has arrived at this true Dhamma."
http://www.accesstoinsight.org/tipitaka ... ml#vinnana" onclick="window.open(this.href);return false;
SN 12.67
Nalakalapiyo Sutta: Sheaves of Reeds
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;

Consciousnesses by Ajaan Lee Dhammadharo
translated from the Thai by Thanissaro Bhikkhu
http://www.accesstoinsight.org/lib/thai ... esses.html" onclick="window.open(this.href);return false;

with metta
Chris
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pegembara
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Re: what gets reborn

Post by pegembara »

convivium wrote:where does consciousness come from, by the view of the suttas? you could explain it by way of dependent origination, but doesn't ignorance presuppose consciousness? is it something that comes from the biology? could there be consciousness without a biological foundation?
Consciousness is just a label for the result of contact between a sense organ and its object. It is not a thing at all, hence the classes or groups of consciousness. There is no one superconsciousness that oversees the rest.

"And what is consciousness, what is the origin of consciousness, what is the cessation of consciousness, what is the way leading to the cessation of consciousness? There are these six classes of consciousness: eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness. With the arising of formations there is the arising of consciousness. With the cessation of formations there is the cessation of consciousness."
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, & from idle chatter: This is called right speech.
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kirk5a
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Re: what gets reborn

Post by kirk5a »

pegembara wrote:Consciousness is just a label for the result of contact between a sense organ and its object. It is not a thing at all, hence the classes or groups of consciousness. There is no one superconsciousness that oversees the rest.
Ven. Sariputta explains in MN43 that the mind is what experiences the different types of sensory input.
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
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convivium
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Re: what gets reborn

Post by convivium »

Ven. Sariputta explains in MN43 that the mind is what experiences the different types of sensory input.
So the mind which observes the 6 sense media is conditioned by what?
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
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kirk5a
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Re: what gets reborn

Post by kirk5a »

convivium wrote: So the mind which observes the 6 sense media is conditioned by what?
Well my understanding is the mind is a faculty of beings in the various planes of existence, and the process of taking existence in the various planes is conditioned by ignorance. Some beings have no physical body, while other beings are unconscious altogether.
The 31 planes of existence:
http://www.accesstoinsight.org/ptf/dham ... /loka.html" onclick="window.open(this.href);return false;
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
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convivium
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Re: what gets reborn

Post by convivium »

So all sentient beings in the thirty-one planes of existence possess this same sort of mind, with varying particularities in terms of what can be discerned, directed towards, etc. This means that there need be no biological foundation (a nervous system, neuronal configurations, etc) for the mind to exist. Also, if the arising of ignorance presupposes the existence of this mind, then it seems to be outside or independent from dependent origination. Is this right?
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
SarathW
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Re: what gets reborn

Post by SarathW »

Hi Convivium
Ignorance is not the first cause. Please do not think that Dependent Origination is working like a link or circle.
All the elements of Dependent origination are interdependent to each other.
“As the lamp consumes oil, the path realises Nibbana”
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convivium
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Re: what gets reborn

Post by convivium »

Only by eliminating ignorance can the dependent origination sequence cease and by extension samsara. Correct?
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
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retrofuturist
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Re: what gets reborn

Post by retrofuturist »

Greetings,
SarathW wrote:Ignorance is not the first cause.
... of samsaric existence, it is.

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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convivium
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Re: what gets reborn

Post by convivium »

... of samsaric existence, it is.
if so, it seems that consciousness must exist independent of samsara; without consciousness, how could ignorance arise as samsara's first cause?

edit:
i think the first cause of the universe (samsara) is one of the buddha's deliberately unanswered questions. in any case, if consciousness (intentionality, kamma, etc*) has an effect in future rebirth or lack thereof, and it doesn't have a biological foundation, then what is it, where does it come from, and how does it work?

*the sort of consciousness mentioned in sariputta's sutta above is equated with discernment. i am assuming that without consciousness, intentionality and kamma couldn't happen. hence, this consciousness seems to be the major cause or condition for rebirth or lack thereof.
Last edited by convivium on Wed Jan 16, 2013 11:02 pm, edited 1 time in total.
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
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retrofuturist
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Re: what gets reborn

Post by retrofuturist »

Greetings,
convivium wrote:
... of samsaric existence, it is.
if so, it seems that consciousness must exist independent of samsara; without consciousness, how could ignorance arise as samsara's first cause?
It depends what you're understanding "consciousness" as, I guess.

Vinnana, which is often translated as "consciousness" but may possibly be best understood as "presence" or "experience" is dependent upon "sankhara"... which is formation or fabrication. Thus vinnana is the presence or experience of a fabrication. But then... I doubt "presence or experience of a fabrication" is what you had in mind when you were talking about "consciousness".

EDIT: Saw your edit, and I don't take "samsara" to mean the "universe"... I take it to mean fabricated (i.e sankhata) existence.

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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convivium
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Re: what gets reborn

Post by convivium »

Thanks for your response! Of course the universe goes on when one enters parinibbana, as it were. So there seems to be a divide between subjective/sentient experience, and objective reality. I am interested in how this objective reality relates to subjective/sentient experience (in terms of causing it to arise, or allowing it to cease etc). edit: i guess i could start off with the question of exactly what this objective reality consists in (minus samsara). i think consciousness would have to be a basic attribute or substance of the universe itself for kamma-linked rebirth to operate.
Last edited by convivium on Wed Jan 16, 2013 11:39 pm, edited 4 times in total.
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
SarathW
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Re: what gets reborn

Post by SarathW »

convivium wrote:Only by eliminating ignorance can the dependent origination sequence cease and by extension samsara. Correct?
Ignorance mean not understanding the true nature of phenomena or the impermanance, un satisfactoryness and soul lessness.
Hence a person think I, me, mine and myself. This is what cause rebirth.
Please also note that the consciousness does not exist its own but arise due to reason.
“As the lamp consumes oil, the path realises Nibbana”
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convivium
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Re: what gets reborn

Post by convivium »

Ignorance mean not understanding the true nature of phenomena or the impermanance, un satisfactoryness and soul lessness.
Hence a person think I, me, mine and myself. This is what cause rebirth.
Please also note that the consciousness does not exist its own but arise due to reason.
what's that reason?
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
SarathW
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Re: what gets reborn

Post by SarathW »

convivium wrote:
Ignorance mean not understanding the true nature of phenomena or the impermanance, un satisfactoryness and soul lessness.
Hence a person think I, me, mine and myself. This is what cause rebirth.
Please also note that the consciousness does not exist its own but arise due to reason.
what's that reason?

not understanding the true nature of phenomena or the impermanance, un satisfactoryness and soul lessness. :D
“As the lamp consumes oil, the path realises Nibbana”
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