What observes?

An open and inclusive investigation into Buddhism and spiritual cultivation

Re: What observes?

Postby ancientbuddhism » Fri May 23, 2014 4:31 pm

pegembara wrote:The "hearer" is an activity, not an entity.


Simple enough to understand when not imagining a 'who'.

    “Iti kho, bhikkhave, tathāgato daṭṭhā daṭṭhabbaṃ, diṭṭhaṃ na maññati, adiṭṭhaṃ na maññati, daṭṭhabbaṃ na maññati, daṭṭhāraṃ na maññati; sutvā sotabbaṃ, sutaṃ na maññati, asutaṃ na maññati, sotabbaṃ na maññati, sotāraṃ na maññati; mutvā motabbaṃ, mutaṃ na maññati, amutaṃ na maññati, motabbaṃ na maññati, motāraṃ na maññati; viññatvā viññātabbaṃ, viññātaṃ na maññati, aviññātaṃ na maññati, viññātabbaṃ na maññati, viññātāraṃ na maññati.

    “Thus it is, bhikkhus, when the Tathāgata sees what is to be seen; he does not imagine the seen, does not imagine the not-seen, does not imagine what is to be seen, and does not imagine a seer. When hearing what is to be heard; does not imagine the heard, does not imagine the not-heard, does not imagine what is to be heard, and does not imagine a hearer. When thinking what is to be thought; does not imagine the thought, does not imagine the not-thought, does not imagine what is to be thought, and does not imagine a thinker. When cognizing what is to be cognized; does not imagine the cognized, does not imagine the not-cognized, does not imagine what is to be cognized, and does not imagine a cognizer.

    Iti kho, bhikkhave, tathāgato diṭṭhasutamutaviññātabbesu dhammesu tādīyeva tādī. Tamhā ca pana tādimhā añño tādī uttaritaro vā paṇītataro vā natthīti vadāmī’’ti.

    “Thus it is, bhikkhus, being just such with the nature of what is to be seen, heard, thought, and cognized; the Tathāgata is such. And I say that of this such, not another such can be brought forth that surpasses it.

    AN. 4.24 – Kāḷakārāmasuttaṃ
Katamo ca bhikkhave asaṅkhatagāmī maggo: samatho ca vipassanā ca. Ayaṃ vuccati bhikkhave asaṅkhatagāmī maggo.

“And what, bhikkhus, is the path leading to the unconditioned? Calm and insight. This, bhikkhus, is called the path leading to the unconditioned.” SN. 43.2 – Samathavipassanāsuttaṃ

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