Well I am afraid that i have lost mine. In fact I dont recall ever having had one. Was I too far down the queue when they were given out ?tiltbillings wrote:The problem is possessing things.Sönam wrote:, that is the Buddha nature that we all possess, just it is obstructed by our kleshas.
What is conducive to awakening?
Re: What is conducive to awakening?
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tiltbillings
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Re: What is conducive to awakening?
When I was a Catholic I used to possess an immortal soul which, in its natural state, was pure but it got all messed up than thanks to Adam and Eve wanting to know more than they should. But not being Catholic anymore, thanks be to gawd, I no longer have such a thing. Being Buddhist, it is a matter of letting go, which is easier said than done, given that I seem to assume I possess things. Why would the Buddha teach us that we possess something which cannot be found and the idea of which needs to be let go?PeterB wrote:Well I am afraid that i have lost mine. In fact I dont recall ever having had one. Was I too far down the queue when they were given out ?tiltbillings wrote:The problem is possessing things.Sönam wrote:, that is the Buddha nature that we all possess, just it is obstructed by our kleshas.
Dogen wisely equated buddhanature with impermanence. Nothing to possess there and there is certainly a lot of impermanence going on, but why complicate things with such unneeded notions as buddhanature?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: What is conducive to awakening?
PeterB wrote:Well I am afraid that i have lost mine. In fact I dont recall ever having had one. Was I too far down the queue when they were given out ?tiltbillings wrote:The problem is possessing things.Sönam wrote:, that is the Buddha nature that we all possess, just it is obstructed by our kleshas.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
- BB
- BB
Re: What is conducive to awakening?
Possessing was a short cut, you are right nothing is possessed by no one ...
"The primordial purity of the original basis transcends the extremes of existence and non-existence, and it is the great transcending of the objects of conception and expression. As the essence of the basis is primordially pure, it transcends the extreme of existence, etarnalism, and it is not established as the phenomena of things or characteristics. As the nature of the basis is spontaneously accomplished, it transcends the extreme of non-existence, nihilism, and it is present as the purity, the ultimate nature of emptiness clarity, as the nature of the primordial Buddha, as the state of changeless ultimate body, as non-existent either as samsara or nirvana, and as the self-arisen great intrinsic wisdom which is present from primordial time like space.
Having broken the shell of the ceaselessness of the changeless intrinsic wisdom, the primordial basis of the originally pure inner ultimate sphere, by the flow of the energy/air of primordial wisdom, the self-appearances of the intrinsic awareness flash out from the basis as the "eight spontaneously accomplished doors". When the appearances spontaneously arise from the inner clarity as the outer clarity, the appearances of their essence are self-clarity, which is the space of unobstructedness, the appearances of their nature are the natural/original glow as the five lights, and the appearances of compassion are the aspect of providing the cloudness sky-like space. This is the arising of the appearances of the basis from the basis.
When the appearances of the basis arise, phenomenal existents arise as the lights and bodies. It is called the appearances of everything as the spontaneously accomplished field. ... from their power of compassion of that field arise the door aspects of samsara, like dreams.
At the very movement of the arising of the intrinsic awareness from the basis, "the eight spontaneous appearances of the basis" arise naturally. At that moment, by not apprehending those appearances as others and by realizing them as the natural glow/self radiance with a pure mind, the movements of the intrinsic awareness cease in themselves. At the first movement, by realizing the self-essence of the self-appearances, the realization of the true meaning develops ... At the second movement, the delusions are dispelled and the perfection of primordial wisdom develops. That is the development of the basis itself as the result of enlightenment. ...
Through the aspect of not realizing the essence of "the appearances of the basis" themselves as they are, one becomes distracted into the delusions ..."
This is a teaching corresponding to my answer ... but I may understand that it would be difficult for you to accept it.
Therefore, except if there is a constructive answer, I would considere the discussion as having an end there.
Sönam
"The primordial purity of the original basis transcends the extremes of existence and non-existence, and it is the great transcending of the objects of conception and expression. As the essence of the basis is primordially pure, it transcends the extreme of existence, etarnalism, and it is not established as the phenomena of things or characteristics. As the nature of the basis is spontaneously accomplished, it transcends the extreme of non-existence, nihilism, and it is present as the purity, the ultimate nature of emptiness clarity, as the nature of the primordial Buddha, as the state of changeless ultimate body, as non-existent either as samsara or nirvana, and as the self-arisen great intrinsic wisdom which is present from primordial time like space.
Having broken the shell of the ceaselessness of the changeless intrinsic wisdom, the primordial basis of the originally pure inner ultimate sphere, by the flow of the energy/air of primordial wisdom, the self-appearances of the intrinsic awareness flash out from the basis as the "eight spontaneously accomplished doors". When the appearances spontaneously arise from the inner clarity as the outer clarity, the appearances of their essence are self-clarity, which is the space of unobstructedness, the appearances of their nature are the natural/original glow as the five lights, and the appearances of compassion are the aspect of providing the cloudness sky-like space. This is the arising of the appearances of the basis from the basis.
When the appearances of the basis arise, phenomenal existents arise as the lights and bodies. It is called the appearances of everything as the spontaneously accomplished field. ... from their power of compassion of that field arise the door aspects of samsara, like dreams.
At the very movement of the arising of the intrinsic awareness from the basis, "the eight spontaneous appearances of the basis" arise naturally. At that moment, by not apprehending those appearances as others and by realizing them as the natural glow/self radiance with a pure mind, the movements of the intrinsic awareness cease in themselves. At the first movement, by realizing the self-essence of the self-appearances, the realization of the true meaning develops ... At the second movement, the delusions are dispelled and the perfection of primordial wisdom develops. That is the development of the basis itself as the result of enlightenment. ...
Through the aspect of not realizing the essence of "the appearances of the basis" themselves as they are, one becomes distracted into the delusions ..."
This is a teaching corresponding to my answer ... but I may understand that it would be difficult for you to accept it.
Therefore, except if there is a constructive answer, I would considere the discussion as having an end there.
Sönam
no hope ... no fear
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tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: What is conducive to awakening?
All very unnecessarily complicated and does sound a bit atman-ish in the process.Sönam wrote:Possessing was a short cut, you are right nothing is possessed by no one ...
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: What is conducive to awakening?
Hi Sonam,
Can you please sum what you just posted in layman's terms? I don't get it...
With Metta,
Guy
Can you please sum what you just posted in layman's terms? I don't get it...
With Metta,
Guy
Four types of letting go:
1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things
- Ajahn Brahm
1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things
- Ajahn Brahm
Re: What is conducive to awakening?
"Awakening" perhaps is too indefinite and therefore this term may be conducive to speculation.
Why not simply say "What is conducive to cessation of dukkha?"
Kind regards
Why not simply say "What is conducive to cessation of dukkha?"
Kind regards
Re: What is conducive to awakening?
It tells how nirvana and samsara appear ...Guy wrote:Hi Sonam,
Can you please sum what you just posted in layman's terms? I don't get it...
With Metta,
Guy
Sönam
no hope ... no fear
Re: What is conducive to awakening?
According to the kind of Mahayana view which is not shared by large numbers of those who have joined a THERAVADA forum.
Starting with the idea of " primordial purity ".
The Buddha is far far more radical.
He started with the idea of primordial ignorance.
Sonam we 21 st century Theravadins have not chosen the Theravada by an accident of birth, or in ignorance of the teachings of the Mahayana. We have chosen the Theravada after much thought and discussion and seeking because we accept that it most truly represents the actual teachings of the Buddha.
Starting with the idea of " primordial purity ".
The Buddha is far far more radical.
He started with the idea of primordial ignorance.
Sonam we 21 st century Theravadins have not chosen the Theravada by an accident of birth, or in ignorance of the teachings of the Mahayana. We have chosen the Theravada after much thought and discussion and seeking because we accept that it most truly represents the actual teachings of the Buddha.
Re: What is conducive to awakening?
Hi Sonam,
My understanding is that Nibbana literally means "extinguish" and is not a thing which "appears". So for something to "Nibbana" is for that thing to, in a way, "disappear". Or so it "appears" to me...
With Metta,
Guy
My understanding is that Nibbana literally means "extinguish" and is not a thing which "appears". So for something to "Nibbana" is for that thing to, in a way, "disappear". Or so it "appears" to me...
With Metta,
Guy
Four types of letting go:
1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things
- Ajahn Brahm
1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things
- Ajahn Brahm
Re: What is conducive to awakening?
nirvana like samsara is a conditionned state, therefore it appears !Guy wrote:Hi Sonam,
My understanding is that Nibbana literally means "extinguish" and is not a thing which "appears". So for something to "Nibbana" is for that thing to, in a way, "disappear". Or so it "appears" to me...
With Metta,
Guy
Sönam
no hope ... no fear
Re: What is conducive to awakening?
this is a point of view, and I do not imagine you could think otherwise ... others think differently.PeterB wrote:According to the kind of Mahayana view which is not shared by large numbers of those who have joined a THERAVADA forum.
Starting with the idea of " primordial purity ".
The Buddha is far far more radical.
He started with the idea of primordial ignorance.
Sonam we 21 st century Theravadins have not chosen the Theravada by an accident of birth, or in ignorance of the teachings of the Mahayana. We have chosen the Theravada after much thought and discussion and seeking because we accept that it most truly represents the actual teachings of the Buddha.
Ignorance is also a conditionned state, it's not intrinsic, it i original purity, otherwise it could not be any Bouddha, Dharma and so on ... If all starts from ignorance, all would have stay in ignorance ... ignorance can only produce ignorance. Only purity can produces purity.
Sönam
no hope ... no fear
Re: What is conducive to awakening?
Hi Sonam,
Maybe the "Nibbana" I am speaking about and the "Nirvana" you are speaking about are two different concepts with different implications.
With Metta,
Guy
Maybe the "Nibbana" I am speaking about and the "Nirvana" you are speaking about are two different concepts with different implications.
With Metta,
Guy
Four types of letting go:
1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things
- Ajahn Brahm
1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things
- Ajahn Brahm
-
tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: What is conducive to awakening?
If that were true, it would mean that ignorance and purity were self-existent thingies. It is certainly not what the Buddha taught.Sönam wrote:
Ignorance is also a conditionned state, it's not intrinsic, it i original purity, otherwise it could not be any Bouddha, Dharma and so on ... If all starts from ignorance, all would have stay in ignorance ... ignorance can only produce ignorance. Only purity can produces purity.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: What is conducive to awakening?
It is what the Buddha taught in the scriptures of the third turn, the basis of beings.tiltbillings wrote:If that were true, it would mean that ignorance and purity were self-existent thingies. It is certainly not what the Buddha taught.Sönam wrote:
Ignorance is also a conditionned state, it's not intrinsic, it i original purity, otherwise it could not be any Bouddha, Dharma and so on ... If all starts from ignorance, all would have stay in ignorance ... ignorance can only produce ignorance. Only purity can produces purity.
The basis is the primordial purity, free from expression and concepts, it has a threefold nature, promordially pure essence, spontaneously accomplished natue, and omnipresent compassion. If one does not realize them to be self-appearances when they arise, then one is associated with unenlightenments and distracted and trapped into the distinctions between samsara and nirvana. If, when they arise, one realizes them to be self-apparances, no distraction will occur, and the appearances will dissolve into the primordial purity. That is the attainment of primordial Buddhahood.
... but I know this is, here, a non-discussion point !
Sönam
no hope ... no fear