I do think the "psychological" or "moment-to-moment" interpretation of DO is a major departure from what's described in the suttas because:clw_uk wrote: As for Buddhadasa I dont think he "re-wrote" D.O. but simply explained it as it was, nothing he says goes against Dhamma and everything he says is aimed at non-clinging
1. The nidanas are redefined, eg birth and death are redefined to be psychological rather than physical events as described in the suttas;
2. Conditionality ( paccaya ) is redefined to have the meaning of the nidanas shaping or influencing each other, rather than the nidanas arising in dependence on each other as described by the suttas. "When this is, that is.........when this arise, that arises";
3. Craving and clinging are redefined as exclusively short-term, rather than long-term, habitual tendencies.
I tend to use "psychological" instead of "moment-to-moment" because I think it captures this interpretation better, ie purely psychological as opposed to the traditional view of DO as a psycho-physical process. And of course we all work with aspects of DO moment-to-moment, the difference is about how many nidanas we consider.