Bhikkhu Bodhi wrote this piece which does just such a thing in that it shows how the jhanas are essential to arahantship (and here we mean the first form jhana, or the four formless jhanas). Dry insight can get you sotapanna, but once-returner, non-returner, and arahant have attained the jhanas.tiltbillings wrote:I have yet to see a convincing, irrefutable demolishing of the notion of "dry insight" as spelled by Buddhaghosa.
Is jhana synonymous for satipatthana?
Re: Is jhana synonymous for satipatthana?
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Re: Is jhana synonymous for satipatthana?
who is arguing Jhana isn't needed for full enlightenment?
BTW insight practices have been credited by some scholors as being able to take us up to the first two levels not just the first.
BTW insight practices have been credited by some scholors as being able to take us up to the first two levels not just the first.
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
Re: Is jhana synonymous for satipatthana?
It seems logical to think that if a practice could get someone to one stage of awakening, that it could lead to the others eventually.
- tiltbillings
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Re: Is jhana synonymous for satipatthana?
And that makes my point. Dry insight can lead to ariya, once there jhana would hardly be a problem, but what actually constitutes jhana becomes an interesting question.Sobeh wrote:Bhikkhu Bodhi wrote this piece which does just such a thing in that it shows how the jhanas are essential to arahantship (and here we mean the first form jhana, or the four formless jhanas). Dry insight can get you sotapanna, but once-returner, non-returner, and arahant have attained the jhanas.tiltbillings wrote:I have yet to see a convincing, irrefutable demolishing of the notion of "dry insight" as spelled by Buddhaghosa.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Is jhana synonymous for satipatthana?
Why would one bother with notion of ""dry insight" as spelled by Buddhaghosa"?tiltbillings wrote:Maybe, but then that certainly does not shoot down the Mahasi Sayadaw/U Pandita type practice. And I have yet to see a convincing, irrefutable demolishing of the notion of "dry insight" as spelled by Buddhaghosa.Brizzy wrote:
However Sammasamamadhi is jhana in the Buddha/sutta sense and not the Buddhaghosa variety.
When you can have the notion of the eightfold path (inclusive of jhana) as spelled out by the Buddha.
Re: Is jhana synonymous for satipatthana?
That's a very unclear sentence; re-state?tiltbillings wrote:Ecxept the problem is that have shown they are different.
[tb: thanks for catching that; corrected version below.]
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Re: Is jhana synonymous for satipatthana?
Ecxept the problem is that you have not shown they are different. You have not shown much of anything other than you do not like (or seem to understand) the vipassana traditions.Brizzy wrote:
Why would one bother with notion of ""dry insight" as spelled by Buddhaghosa"?
When you can have the notion of the eightfold path (inclusive of jhana) as spelled out by the Buddha.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Is jhana synonymous for satipatthana?
Hitiltbillings wrote:Ecxept the problem is that you have not shown they are different. You have not shown much of anything other than you do not like (or seem to understand) the vipassana traditions.Brizzy wrote:
Why would one bother with notion of ""dry insight" as spelled by Buddhaghosa"?
When you can have the notion of the eightfold path (inclusive of jhana) as spelled out by the Buddha.
What I "understand" is this.......
Dry insight - no jhana - sevenfold path
Jhana - full eightfold path
Of course they are different!
supramundane jhana? Not even mentioned in the suttas.
I have endeavoured to show they are different, if you don't agree - that's fine, but please be mindful that your last statement was of a personal nature and not dealing with the arguments.
- retrofuturist
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Re: Is jhana synonymous for satipatthana?
Greetings Brizzy,
Metta,
Retro.
Do you see jhana and samadhi then as synonymous? (since as I'm sure you know, it's Right Samadhi, not Right Jhana)Brizzy wrote:Dry insight - no jhana - sevenfold path
Jhana - full eightfold path
Of course they are different!
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Is jhana synonymous for satipatthana?
The seventh factor of the path is sati not satipatthana. My question revolves around the culmination of sati i.e. satipatthana.jcsuperstar wrote:if jhana and sati were synonymous wouldn't we just have a 7fold path?
Re: Is jhana synonymous for satipatthana?
Yes.retrofuturist wrote:Greetings Brizzy,
Do you see jhana and samadhi then as synonymous? (since as I'm sure you know, it's Right Samadhi, not Right Jhana)Brizzy wrote:Dry insight - no jhana - sevenfold path
Jhana - full eightfold path
Of course they are different!
Metta,
Retro.
- tiltbillings
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Re: Is jhana synonymous for satipatthana?
You have not shown anything, making no real argument to even respond to. You certainly do not understand the vipassana traditions. I am waiting for a real argument to respond to here.Brizzy wrote:
I have endeavoured to show they are different, if you don't agree - that's fine, but please be mindful that your last statement was of a personal nature and not dealing with the arguments.
You have yet to show that Buddhaghosa differs from the suttas.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Is jhana synonymous for satipatthana?
The burden of proof is on the claim that Buddhaghosa is similar, which I think is the contention here. You'll wait forever for an argument to respond to, because others are waiting for a reason to take the word of a Commentary over the Suttas.tiltbillings wrote:You have yet to show that Buddhaghosa differs from the suttas.
- tiltbillings
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Re: Is jhana synonymous for satipatthana?
Goodness. Commentaries are important, but are hardly the final word on things, but that does not mean that they also cannot get things right.Sobeh wrote:The burden of proof is on the claim that Buddhaghosa is similar, which I think is the contention here. You'll wait forever for an argument to respond to, because others are waiting for a reason to take the word of a Commentary over the Suttas.tiltbillings wrote:You have yet to show that Buddhaghosa differs from the suttas.
The point is, if you are going to claim that Buddhaghosa is not reflecting the sutta teachings accurately, simply claiming that is so is meaningless. The Brizzy subtext here is the vipassana traditions have gotten it wrong, but he really has not shown that he understands what the these traditions teach, which means he cannot show they have gotten it wrong vis a vis the suttas.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Is jhana synonymous for satipatthana?
The seventh factor is samma sati (right mindfulness) which is defined as satipatthana - the four foundations of mindfulness:Brizzy wrote:The seventh factor of the path is sati not satipatthana.jcsuperstar wrote:if jhana and sati were synonymous wouldn't we just have a 7fold path?
-DN 22 http://www.accesstoinsight.org/ptf/dham ... index.html" onclick="window.open(this.href);return false;"And what is right mindfulness? There is the case where a monk remains focused on the body in & of itself — ardent, alert, & mindful — putting aside greed & distress with reference to the world. He remains focused on feelings in & of themselves... the mind in & of itself... mental qualities in & of themselves — ardent, alert, & mindful — putting aside greed & distress with reference to the world. This is called right mindfulness...
My understanding of the purity/perfection of sati in Jhana is that sati has already been, from the outset, present as a factor in some degree, developed outside of meditation, but it is obscured by other jhanic factors. It becomes more prevailent as other jhanic factors drop away. It's the same with other factors (like equanimity) which are present to some degree, but not considered "jhanic factors" until unobscured.
My question revolves around the culmination of sati i.e. satipatthana.
The Jhanas in Theravada Buddhist Meditation - Bhante GunaratanaThe meditator in third jhana is also said to be mindful and discerning, which points to another pair of frequently conjoined mental functions. Mindfulness (sati), in this context, means the remembrance of the meditation object, the constant bearing of the object in mind without allowing it to float away. Discernment (sampajañña) is an aspect of wisdom or understanding which scrutinizes the object and grasps its nature free from delusion. Though these two factors were already present even in the first two jhanas, they are first mentioned only in connection with the third since it is here that their efficacy becomes manifest. The two are needed particularly to avoid a return to rapture. Just as a suckling calf, removed from its mother and left unguarded, again approaches the mother, so the happiness of jhana tends to veer towards rapture, its natural partner, if unguarded by mindfulness and discernment (Dhs. A.219). To prevent this and the consequent loss of the third jhana is the task of mindfulness and discernment.
Of course for this to work, mindfulness needs to be established in the context of the eightfold path. The first seven factors of the eighfold path serve as "supports and requisite conditions" for right concentration. See The Great Forty
-M