Mawkish1983 wrote:Peter, I wholeheartedly agree.
Vepacitta wrote:I haven't been on the I-Net for many years - now I remember why - people just jump onto stuff so they can fight.
I apologise if you feel that I targetted you with my earlier post. I could have been more skilful in the way I worded my response.
Dhamma Wheel is a vibrant Theravadin discussion forum which is actively moderated. As such, discussion is robust. Many of our members come here for inspiration, companionship and the sharing of ideas. Sometimes, that takes the form of dynamic discussion. Occassionally, less than ideal behaviour ensues, but I haven't seen evidence of that on this thread.
vepacitta wrote:What I did feel horrible about was other's projects of their own crap (self) onto it. That tortured me - that angered me - that created loads of ill will - not towards the person in the car who hit me by the way - towards everyone else.
I am no psychologist, but I would agree. But at the same time, what Chownah has said as a response to a rape victim discounts it to the point of trivialization. They are the two extremes, FNA.
vepacitta wrote:Hey there - just to clarify - I'm not encouraging anyone to kill anyone (or anything). Sometimes, I just wonder - IS it a kindness to let certain people .. continue on in the world due to the utter misery that they cause.
It's a question - not a definative statement.
There are parallels in history. (Look at any Dictator - Hitler- Stalin - Mao - Amin and think about the various points when those regimes could have been nipped in the bud but and esp. in re: Hitler - look what damage "keeping the peace" did ) but I find I am getting
At any rate - it is a question - what harm is done by letting the evil (for lack of better word) live? Something I ponder - but don't encourage.
This is what I was getting at earlier. If it is an intentional act to kill another human being, irregardless of what that person has done or what you can only suspect that she/he will do, no good will come from it. If the situation is that you are defending yourself and/or others and you kill the person in the process of neutralizing their threat, then its not so bad. Foreknowledge of the future, whereby you could see when a child is born that they would grow into a murderous tyrant, is limited to Buddhas (and perhaps chief disciples),according to the Canon. If you were in a position to assassinate a tyrant such as Hitler,Amin or Pol Pot and know that by doing so you would save millions of lives,then I think the kamma may be mixed and it will depend on the intention of the killer and the intention of those who have supported the killer and those who have given praise to the killing. Its imponderable. Fortunately, for most of us its a moral dilemma that will remain purely academic.