Individual wrote:In other words: Pondering these things leads to madness, not because there is no answer but because what lies beyond are crazy things. Understanding the madness which lies beyond is knowledge of the madness, which is bewildering. To ask these questions is like falling down the rabbit hole of Alice in Wonderland.
It seems unlikely, since the Buddha did not go loopy.
I think the standard interpretation that "conjecture leading to madness and vexation" is sufficient. In other words, it'll do your head in to try to work these things out... and either you won't be able to do it, or it would serve no productive purpose even if you could.
“I hope, Anuruddha, that you are all living in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes.” (MN 31)
What is the final conviction that comes when radical attention is razor-edge sharp? That the object of the mind is mind-made (manomaya). (Ven. Ñāṇananda)
"If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 50 years ago, a liberal 25 years ago and a racist today." (Thomas Sowell)