Re: Pali word association game
Posted: Sun Feb 14, 2010 8:20 am
Virāga (dispassionateness; lit. decolouration)
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Pali word association game
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Re: Pali word association game
Posted: Sun Feb 14, 2010 2:58 pm
visaṃyoga (detachment)
Re: Pali word association game
Posted: Sun Feb 14, 2010 6:28 pm
vippayoga (separation)
Re: Pali word association game
Posted: Mon Feb 15, 2010 12:29 am
viyojeti (dissociate)
Re: Pali word association game
Posted: Mon Feb 15, 2010 8:07 am
pabbajjā (leaving the world, adopting the ascetic life)
Yaṃnūnāhaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya’nti.
'What if I, having shaved off my hair and beard and putting on the ochre robe, were to go forth from the household life into homelessness?'
Yaṃnūnāhaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya’nti.
'What if I, having shaved off my hair and beard and putting on the ochre robe, were to go forth from the household life into homelessness?'
Re: Pali word association game
Posted: Mon Feb 15, 2010 3:27 pm
tapacaraṇa (asceticism)
Re: Pali word association game
Posted: Tue Feb 23, 2010 5:45 pm
vana (forest; craving)
Yo nibbanatho vanādhimutto, vanamutto vanameva dhāvati;
Taṃ puggalametha passatha, mutto bandhanameva dhāvati.
Having left the forest of desire (i.e., the life of a householder), he takes to the forest of the practice (i.e., the life of a bhikkhu); but when he is free from the forest of desire he rushes back to that very forest.
Come, look at that man who having become free rushes back into that very bondage.
(Dhp 344)
Yo nibbanatho vanādhimutto, vanamutto vanameva dhāvati;
Taṃ puggalametha passatha, mutto bandhanameva dhāvati.
Having left the forest of desire (i.e., the life of a householder), he takes to the forest of the practice (i.e., the life of a bhikkhu); but when he is free from the forest of desire he rushes back to that very forest.
Come, look at that man who having become free rushes back into that very bondage.
(Dhp 344)
Re: Pali word association game
Posted: Tue Feb 23, 2010 6:41 pm
kubbanaka (jungle)
Re: Pali word association game
Posted: Wed Feb 24, 2010 8:19 am
hatthin (elephant; lit. endowed with a hand, i.e. having a trunk)
Re: Pali word association game
Posted: Wed Feb 24, 2010 3:30 pm
hatthigopaka (elephant keeper)
Re: Pali word association game
Posted: Sun Mar 28, 2010 9:19 pm
hatthipalako - mahout/elephant keeper
Re: Pali word association game
Posted: Mon Mar 29, 2010 12:48 am
hatthināga (a noble elephant)
Re: Pali word association game
Posted: Mon May 03, 2010 11:31 pm
Hey! Wait a minute, I see people writing Pali in the [English] word association game. This is a reminder that we have a Pali word association game here too! 
Ariya-puggala: Noble ones
Ariya-puggala: Noble ones
Re: Pali word association game
Posted: Tue May 04, 2010 12:01 am
puggalavada (an early 'personalist' school of Buddhism)
Re: Pali word association game
Posted: Tue May 04, 2010 3:11 am
From Wikipedia: http://en.wikipedia.org/wiki/Pudgalavada" onclick="window.open(this.href);return false;retrofuturist wrote:puggalavada (an early 'personalist' school of Buddhism)
The Pudgalavādin view sounds similar to the views of some today and perhaps a few teachers too (but not very many).The Pudgalavāda or "Personalist" school of Buddhism broke off from the orthodox Sthaviravāda (elders) school around 280 BCE. The Sthaviravādins interpreted the doctrine of anatta to mean that, since there is no true "self", all that we think of as a self (i.e., the subject of sentences, the being that transmigrates) is merely the aggregated skandhas. The Pudgalavādins asserted that, while there is no ātman, there is a pudgala or "person", which is neither the same as nor different from the skandhas. The "person" was their method of accounting for karma, rebirth, and nirvana. Other schools held that the "person" exists only as a label, a nominal reality.
The Pudgalavadins were strongly criticized by the Theravadins (a record of a Theravadin attack on the pudgala is found in the Kathavatthu), Sarvastivadins, and Madhyamakas. Peter Harvey agrees with criticisms levelled against the Pudgalavadins by Moggaliputta-Tissa and Vasubandhu, and finds that there is no support in the suttas for their "person"-concept.[1]
They were labeled heretical, and the sect eventually died out.