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Jason wrote:I seem to recall there being a word that's used to describe rare people who are incapable of ever reaching awakening. Does anybody know what it is and where it's from (e.g., sutta, commentary, etc.)?
Jason wrote:I seem to recall there being a word that's used to describe rare people who are incapable of ever reaching awakening. Does anybody know what it is and where it's from (e.g., sutta, commentary, etc.)?
Which is a Mahayana concept.; I do not believe there is a Theravadin equivalent that I have ever seen. If there is, it would be likely very late and likely an import.Paññāsikhara wrote:Jason wrote:I seem to recall there being a word that's used to describe rare people who are incapable of ever reaching awakening. Does anybody know what it is and where it's from (e.g., sutta, commentary, etc.)?
Skt: icchantika
They know everything over there, do they?cooran wrote:Hello Jason, Tilt, all,
I'm checking with dsg friends, and will let you know if there is anything further from a Theravada perspective.
with metta
Chris
tiltbillings wrote:I do not believe there is a Theravadin equivalent that I have ever seen. If there is, it would be likely very late and likely an import.
And just when you think there is nothing new to know.Ñāṇa wrote:tiltbillings wrote:I do not believe there is a Theravadin equivalent that I have ever seen. If there is, it would be likely very late and likely an import.
Buswell mentions the Theravāda idea of ekantakāḷaka from the Abhidhamma Puggalapaññatti and its commentary here.
tiltbillings wrote:They know everything over there, do they?
Paññāsikhara wrote:Jason wrote:I seem to recall there being a word that's used to describe rare people who are incapable of ever reaching awakening. Does anybody know what it is and where it's from (e.g., sutta, commentary, etc.)?
Skt: icchantika
A Padaparama is an individual who, though he
encounters a Buddha Sàsana, and though he puts forth
the utmost possible effort in both the study and practice
of the Dhamma, cannot attain the Paths and the Fruits
within this lifetime. All that he can do is to accumulate
good habits and potentials (vàsanà).
Yes, apart from Padarama individuals, there is another much more common type.Jason wrote:I seem to recall there being a word that's used to describe rare people who are incapable of ever reaching awakening. Does anybody know what it is and where it's from (e.g., sutta, commentary, etc.)?
katamo ca puggalo padaparamo? yassa puggalassa bahumpi suṇato bahumpi bhaṇato bahumpi dhārayato bahumpi vācayato na tāya jātiyā dhammābhisamayo hoti ayaṃ vuccati puggalo "padaparamo".
And what person is meant by padaparama? When, though a certain person hears much, preaches to much, bears in mind much, speaks much, there is not penetration of the truth in that life, this is said to be a person who is "padaparama".
Puggalapaññatti (catukkapuggalapaññatti)
Byañjanapadameva paramaṃ assāti padaparamo. Na tāya jātiyā dhammābhisamayo hotīti na tena attabhāvena jhānaṃ vā vipassanaṃ vā maggaṃ vā phalaṃ vā nibbattetuṃ sakkotīti attho.
The mere word made up of letters is the highest (attainment) for him, thus he is padaparama. The meaning of "na tāya jātiyā dhammābhisamayo hoti" is that there is not the potential for the production of jhaana, vipassana, magga or phala by that incarnation (attabhaava).
Puggalapaññatti-aṭṭhakathā Catukkaniddesavaṇṇanā
tattha tiṇṇaṃ puggalānaṃ imasmiṃyeva attabhāve bhagavato dhammadesanā atthaṃ sādheti, padaparamānaṃ anāgate vāsanatthāya hoti.
Therein, the Blessed One's exposition of the dhamma clarifies the meaning in this very life for three persons. It is for the purpose of predisposition in the future for the padaparama.
DA Mahāpadānasuttavaṇṇanā
"katame sattā abhabbā? ye te sattā kammāvaraṇena samannāgatā kilesāvaraṇena samannāgatā vipākāvaraṇena samannāgatā assaddhā acchandikā duppaññā abhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattaṃ, ime te sattā abhabbā.
Which beings are the incapables? Whatever beings possess the obstruction of deeds, who possess the obstruction of defilements, who possess the obstruction of retribution, who are faithless, uninterested, of little wisdom, are unable to enter into the way of rightness in regards to wholesome realities, all such beings are incapables.
Vibhaṅga (ñāṇavibhaṅgo, mātikā, dasakaniddeso)
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