Hi Teachers/Friends,
I wonder what "nijjhanaka sukkhvipassaka" really means, the dry insight meditators without jhana, or with only the 4 rupa jhanas but not formless jhanas?
Metta,
Starter
Moderator: Mahavihara moderator
starter wrote:Hello Dmytro,
Thanks for your input. Then why in the susima sutta "nijjhanaka sukkhvipassaka" appears to be translated into those "liberated by insight", with the 4 rupa jhanas but no formless jhanas (as I understand)?
I guess it's probably because of the good intention of the translators ...
Metta,
Starter
daverupa wrote:It might be because the formless jhanas are somewhat extra-canonical.
starter wrote:Thanks for your input. Then why in the susima sutta "nijjhanaka sukkhvipassaka" appears to be translated into those "liberated by insight", with the 4 rupa jhanas but no formless jhanas (as I understand)?
mikenz66 wrote:daverupa wrote:It might be because the formless jhanas are somewhat extra-canonical.
Really. They are in numerous Suttas, such as MN111: http://www.accesstoinsight.org/tipitaka ... .than.html
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Mike
daverupa wrote:mikenz66 wrote:daverupa wrote:It might be because the formless jhanas are somewhat extra-canonical.
Really. They are in numerous Suttas, such as MN111: http://www.accesstoinsight.org/tipitaka ... .than.html
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Mike
I'm not saying they aren't thoroughly attested, simply that they aren't always part of Sutta explanations of sammasamadhi - hence, "somewhat".
starter wrote:"This expression is used in the commentarial explanation of the word "Paññāvimuttā" (liberated by wisdom) of this sutta [which sutta?]:
'Paññāvimuttā kho mayaṃ, āvuso'ti, āvuso, mayaṃ nijjhānakā sukkhavipassakā paññāmatteneva vimuttāti dasseti." [what does this sentence mean?]
Second, why do you think that "those "liberated by insight", with the 4 rupa jhanas but no formless jhanas (as I understand)?"
-- understood from reading the English translation of the Susima sutta:
"Then, having known thus, having seen thus, do you dwell touching with your body the peaceful emancipations, the formless states beyond form [the formless jhanas]?"
"No, friend."
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