Dhamma Wheel Buddhist Forum

Hey everyone Bhante Vimalaramsi says in his article "The Bare-Bones Instructions to
Mindfulness of Breathing", that we should be smiling gently in meditation. But is this common teaching in theravada meditation. For me, it just sometimes feels a little tedious to do so. Especially if I feel sad or very frustated, my fake smiling just seems a way to supress those feelings. I would be grateful if anyone knows what the Buddha said about this.

thanks!

Greetings salaatti,

For what it's worth, I've read a lot of the Buddha's meditation instructions in the Sutta Pitaka and not once have found any instruction to smile gently in meditation. I don't even recall seeing it in any of the ancient commentaries.

Perhaps this is just a little addition to practice that Venerable Vimalaramsi found beneficial and wished to share with others for their consideration.

Metta,
Retro.

My Qi Gong "Master" in France, used to lead a standing meditation, which we found both relaxing, yet invigorating at the same time, and would suggest expressing an inward smile....
In martial arts, you focus attention on the hara (Japanese) or Dan Tien (Chinese) - the lower abdomen, which houses and nurtures Qi/Chi.
there, your bodily Chi is nourished and generated....
so he would invite us to focus on this area, and express inward serenity in the form of a visualised internal smile.....

Whilst I do not think the Buddha ever mentioned this, his face always seems to bear a serene hint of a content and 'knowing' smile.....

I don't know if this helps you.
it helped me.

Greetings Fede,

That was nice, but it's probably best to make abundantly clear (given the forum that we're in) that what you said bears no relevance to the Theravada tradition.

As for the Buddha statues, it would be interesting to know if there was any scriptural basis upon which such rupas were designed.



Metta,
Retro.

salaatti wrote:Hey everyone Bhante Vimalaramsi says in his article "The Bare-Bones Instructions to
Mindfulness of Breathing", that we should be smiling gently in meditation. But is this common teaching in theravada meditation. For me, it just sometimes feels a little tedious to do so. Especially if I feel sad or very frustated, my fake smiling just seems a way to supress those feelings. I would be grateful if anyone knows what the Buddha said about this.

thanks!

his instruction to smile is a bare bones behavioural therapy, it is not found in any suttas I know of.
there is some scary research on the effects of falsly smiling from japan, and it is used in brain washing techneques

retrofuturist wrote:Greetings Fede,

That was nice, but it's probably best to make abundantly clear (given the forum that we're in) that what you said bears no relevance to the Theravada tradition.

As for the Buddha statues, it would be interesting to know if there was any scriptural basis upon which such rupas were designed.



Metta,
Retro.

Hi Retro,
correct me if I am wrong but werent the original rupas greak?? plus the art work of the day and place may of played a role in how they look as geometry is a big part of modern artwork (in the traditional religious means) so may of came from that??

this is just a guess but I saw a program on indian art work which explained it all really well but that was allong time ago!

retrofuturist wrote:Greetings Fede,

That was nice, but it's probably best to make abundantly clear (given the forum that we're in) that what you said bears no relevance to the Theravada tradition.

As for the Buddha statues, it would be interesting to know if there was any scriptural basis upon which such rupas were designed.



Metta,
Retro.

Absolutely correct, and I am very happy and willing to make that clear.
I did mention the Martial arts aspect and the Chi/Qi factor... so i was assuming that would have been sufficient,.... however, I thank you for clarifying that, quite rightly....

I too, Manapa learnt that much statuary had its origins in Greek culture.... I read it in Wikipedia... which is notorious for its tenuous information.... there again, Stefan did pretty good there!
The Greeks were pretty good at statues.....
However, as everyone knows, we actually have no idea at all what the Buddha looked like. We can hypothesise, wonder, guess and illustrate entirely fantastically.... but as for an accurate depiction - that's out of the question.

I'd like to think he had the occasional twitch of the corner of his mouth, though....

Greetings Fede,

Fede wrote:However, as everyone knows, we actually have no idea at all what the Buddha looked like. We can hypothesise, wonder, guess and illustrate entirely fantastically.... but as for an accurate depiction - that's out of the question.

This paragraph reminded me of this old topic...

32 Marks of a Great Man
http://www.dhammawheel.com/viewtopic.php?f=13&t=1270" onclick="window.open(this.href);return false;

Metta,
Retro.

Oh well done, yes, thanks for bringing that one forward again!

I'd like to think he looked much like this, but then that is my Western bias.

I go for a more generous mouth..

Hi Fede,

Fede wrote: I too, Manapa learnt that much statuary had its origins in Greek culture.... I read it in Wikipedia... which is notorious for its tenuous information.... there again, Stefan did pretty good there!
The Greeks were pretty good at statues.....
However, as everyone knows, we actually have no idea at all what the Buddha looked like. We can hypothesise, wonder, guess and illustrate entirely fantastically.... but as for an accurate depiction - that's out of the question.

I'd like to think he had the occasional twitch of the corner of his mouth, though....

I don't know where I learnt it but it wasn't wiki! I think it may of been one of my friends who was doing a BA in Buddhist studdies?

Thank you very much guys

He has also said:

"He (the Buddha) never mentioned nostril, or body in any way outside of relaxing. Most times when you have instructions on meditation, they tell you to put your attention on one particular place in your body. But the Buddha, if he thought that was important, he would have said it very specifically. If you put your attention on one particular place in your body, you have the tendency to really focus very hard at that one place. But the Buddha did say you understand when you breathe in long and when you breathe out long, or short. So it’s just knowing the breath, not focusing on the breath, but seeing the breath clearly."

Is this correct? He has said many times that Buddha never thaught nostrils or abdomen to be focused on.

salaatti wrote:Thank you very much guys

He has also said. . .

Who is "he?"

Oh, "he" means Bhante Vimalaramsi I found his "manual" to meditation very helpful (generally speaking) so I'd like to know.