The methodology of Gayatri Mantra and Theravadin Buddhist Meditation are very different but, union with Brahma is achieved in both systems. The problem for many Buddhist is that they are Nibbana-centric and more concerned with the Buddha's defeat of the Brahmins than his offer to show them the Path that will unify them with God, for it is very brief.
Whilst the Theravada Teaches a Path to union with Brahma, it does not do so exclusively. The more ancient method is by recitation of the Gayatri Mantra but one requires to follow the correct protocols, which are not mentioned in the Tevijja Sutta.
Dazzlebling wrote:He also stated "one may achieve union with him by Buddhist Samatha Meditation"
Dhammanando wrote:Hi Dazzle,Dazzlebling wrote:He also stated "one may achieve union with him by Buddhist Samatha Meditation"
In Buddhist teaching a samatha meditator who is adept in jhana may, after death, find herself reborn in one or another of the sixteen Brahma heavens. But this wouldn't be termed "union with Brahma" in anything like the Hindu sense. That is to to say, she won't find herself becoming of the same substance as Brahma or realizing her true identity with him/it, or anything like that. Rather, she'll simply be an individual, impermanent Brahma deity living with a bunch of other impermanent Brahma deities until the kamma that got her there is exhausted.
Bhakta_Glenn wrote:...since when did Theravada Buddhism ever consider diplomacy when crushing the views of other faiths?
since when did Theravada Buddhism ever consider diplomacy when crushing the views of other faiths?
Bhakta_Glenn wrote:The reason why Hindus see the Buddha as an Avatar is because they have a different, uncompounded view of reality. From this perspective, the Buddha could not be considered to be anything else than an Avatar of God. But, since when did Theravada Buddhism ever consider diplomacy when crushing the views of other faiths?
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