p3rfect wrote:In Buddhsim do you have an infinite number of reincarnations?
Did Buddha have an infinite number of reincarnations?
Source?
p3rfect wrote:My bad.
Question still though.
You can have several re-births to eliminate the negative energy.
Is there an infinite number of rebirths or a limit number?
Goofaholix wrote:I think you'll find they are uncountable or unknown, not infinite.
At Savatthi. There the Blessed One said: "From an inconstruable beginning comes transmigration. A beginning point is not evident, though beings hindered by ignorance and fettered by craving are transmigrating & wandering on. What do you think, monks: Which is greater, the tears you have shed while transmigrating & wandering this long, long time — crying & weeping from being joined with what is displeasing, being separated from what is pleasing — or the water in the four great oceans?"
"As we understand the Dhamma taught to us by the Blessed One, this is the greater: the tears we have shed while transmigrating & wandering this long, long time — crying & weeping from being joined with what is displeasing, being separated from what is pleasing — not the water in the four great oceans."
"Excellent, monks. Excellent. It is excellent that you thus understand the Dhamma taught by me.
"This is the greater: the tears you have shed while transmigrating & wandering this long, long time — crying & weeping from being joined with what is displeasing, being separated from what is pleasing — not the water in the four great oceans.
"Long have you (repeatedly) experienced the death of a mother. The tears you have shed over the death of a mother while transmigrating & wandering this long, long time — crying & weeping from being joined with what is displeasing, being separated from what is pleasing — are greater than the water in the four great oceans.
"Long have you (repeatedly) experienced the death of a father... the death of a brother... the death of a sister... the death of a son... the death of a daughter... loss with regard to relatives... loss with regard to wealth... loss with regard to disease. The tears you have shed over loss with regard to disease while transmigrating & wandering this long, long time — crying & weeping from being joined with what is displeasing, being separated from what is pleasing — are greater than the water in the four great oceans.
"Why is that? From an inconstruable beginning comes transmigration. A beginning point is not evident, though beings hindered by ignorance and fettered by craving are transmigrating & wandering on. Long have you thus experienced stress, experienced pain, experienced loss, swelling the cemeteries — enough to become disenchanted with all fabricated things, enough to become dispassionate, enough to be released."
p3rfect wrote:My bad.
Question still though.
You can have several re-births to eliminate the negative energy.
Is there an infinite number of rebirths or a limit number?
p3rfect wrote:There is only two outcomes though.
Either it is infinite or it is finite. If it is finite why isn't there a number stated?
Isn't it unfair to only have a finite number of re-births?
How come we only get a finite number of re-births?
cooran wrote:Please learn some basic buddhism.
We are not trying to have more rebirths ~ we have had uncountable rebecomings while wandering on and on ~ we are trying to stop rebecoming.
with metta
Chris

cooran wrote:Please learn some basic buddhism.
We are not trying to have more rebirths ~ we have had uncountable rebecomings while wandering on and on ~ we are trying to stop rebecoming.
with metta
Chris
cooran wrote:Please learn some basic buddhism.
We are not trying to have more rebirths ~ we have had uncountable rebecomings while wandering on and on ~ we are trying to stop rebecoming.
with metta
Chris
Modus.Ponens wrote:That's why he's here, to learn the basics of buddhism. One is not expected to know some basic buddhism to be able to post on a buddhism forum.
is not completely correct.If it is infinite then it cannot stop.
Dwelling alone, secluded, heedful, ardent, & resolute, he in no long time reached & remained in the supreme goal of the holy life for which clansmen rightly go forth from home into homelessness, knowing & realizing it for himself in the here & now. He knew: "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world."

Dhammabodhi wrote:] is not completely correct.
That "Birth and Rebirth can stop in the future" does not imply, logically, that you've had only a finite number of births/rebirths in all. This is what the Buddha and people here are trying to convey, that past lives are/have been incalculable but the whole point of Buddhism is to stop "re-becoming" (Punabbhava). This is achieved when one reaches the state of Nibbana:
Mawkish1983 wrote:There is no 'first birth' but there is the potential for a 'last birth' in this very lifetime. Infinite births, uncountable in number, with the possibility of a glorious end.
Also, your definition of infinite isn't strictly correct. As has been already stated, 'infinity' isn't a number, and there are different types of use of the word.
By all means, drive yourself insane thinking about it, you wouldn't be the first. Or, practice the Dhamma in the hope of making this your final birth.
Infinite: Something that is limitless, endless, boundless, goes on forever.
Finite: The opposite of Infinite. Something that is limited, a set number or formula, having definite or Definable limits. Has an end.
Now, if we have a infinite amount of re-birth's to eliminate negative energy to reach Nirvana...
I suggest you read some introductory books on Buddhism, there are many around, e.g. What the Buddha taught, by Ven. W. Rahula.
Bubbabuddhist wrote:Ah, Moderators...examine the motives of the questioner closely please to see if there is perhaps an under-the-bridge origination. Many thanks.
An answer has been given: Rebirth ends upon Realization of Nibbana. That is the set point; the Limit. The number varies depending on the individual. Since no Beginning point can be determined, because no beginning point of sentience itself can be determined -- Buddha described the beginning point as lost in beginingless time-- there is no place to begin the tally.
However, upon Realization, an individual can supposedly make a survey of all of his/her past existences so if he / she decides to do so, this Realized being could determine a specific number. Though why he/ she would want to is specious.
Hope this helps,
J
Bubbabuddhist wrote:Mawk is correct; paradoxes cannot exist in reality; nor do they exist in the teachings of the Buddha. They DO exist in language, in verbal games and in our own confusion.
J
Dhammabodhi wrote:This definition seems incomplete to me in many ways and incompatible to what I am trying to convey.
First of all, this is only a non-rigourous idea of infinity. That something infinite need not have any bounds is a false assumption. Mathematics and Physics abound with examples of "infinite objects" in a bounded, limited space.
Second, since you use the term "goes on forever", you are implicitly bringing in the concept of time, which a definition of infinity should be independent of.
Third, Even if we do take in time into consideration, we still have a problem, and this is what I was trying to explain in my last post. I apologise in advance if I'm being too mathematical, but talking about infinities is dangerous without help from mathematics, since many things appear that may be counter-intuitive. Time is a linear concept for us, and this linearity is shown as past, present and future. So one can model time as a real number. You only consider subsets which are of the form (1,4) (all real numbers from 1 to 4) etc. or of the form (-infinity, +infinity). What about the sets (-infinity, 3) or (-infinity,20000) ? Are these latter sets finite or infinite? Clearly, they are still infinite, but bounded above. I hope you get the point.Finite: The opposite of Infinite. Something that is limited, a set number or formula, having definite or Definable limits. Has an end.
The above explanation should suffice to show that this definition is also incomplete and non-rigorous.
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