So my life is breaking down, and I've heard others say that this has a spiritual meaning even though it feels terrible. What is the meaning of this...
The definition
"Now this, monks, is the Noble Truth of dukkha: Birth is dukkha, aging is dukkha, death is dukkha; sorrow, lamentation, pain, grief, & despair are dukkha; association with the unbeloved is dukkha; separation from the loved is dukkha; not getting what is wanted is dukkha. In short, the five clinging-aggregates are dukkha."
— SN 56.11
Sariputta's elaboration
[Ven. Sariputta:] "Now what, friends, is the noble truth of stress? Birth is stressful, aging is stressful, death is stressful; sorrow, lamentation, pain, distress, & despair are stressful; association with the unbeloved is stressful; separation from the loved is stressful; not getting what is wanted is stressful. In short, the five clinging-aggregates are stressful.
"And what is birth? Whatever birth, taking birth, descent, coming-to-be, coming-forth, appearance of aggregates, & acquisition of [sense] spheres of the various beings in this or that group of beings, that is called birth.
"And what is aging? Whatever aging, decrepitude, brokenness, graying, wrinkling, decline of life-force, weakening of the faculties of the various beings in this or that group of beings, that is called aging.
"And what is death? Whatever deceasing, passing away, breaking up, disappearance, dying, death, completion of time, break up of the aggregates, casting off of the body, interruption in the life faculty of the various beings in this or that group of beings, that is called death.
"And what is sorrow? Whatever sorrow, sorrowing, sadness, inward sorrow, inward sadness of anyone suffering from misfortune, touched by a painful thing, that is called sorrow.
"And what is lamentation? Whatever crying, grieving, lamenting, weeping, wailing, lamentation of anyone suffering from misfortune, touched by a painful thing, that is called lamentation.
"And what is pain? Whatever is experienced as bodily pain, bodily discomfort, pain or discomfort born of bodily contact, that is called pain.
"And what is distress? Whatever is experienced as mental pain, mental discomfort, pain or discomfort born of mental contact, that is called distress.
"And what is despair? Whatever despair, despondency, desperation of anyone suffering from misfortune, touched by a painful thing, that is called despair.
"And what is the stress of association with the unbeloved? There is the case where undesirable, unpleasing, unattractive sights, sounds, aromas, flavors, or tactile sensations occur to one; or one has connection, contact, relationship, interaction with those who wish one ill, who wish for one's harm, who wish for one's discomfort, who wish one no security from the yoke. This is called the stress of association with the unbeloved.
"And what is the stress of separation from the loved? There is the case where desirable, pleasing, attractive sights, sounds, aromas, flavors, or tactile sensations do not occur to one; or one has no connection, no contact, no relationship, no interaction with those who wish one well, who wish for one's benefit, who wish for one's comfort, who wish one security from the yoke, nor with one's mother, father, brother, sister, friends, companions, or relatives. This is called the stress of separation from the loved.
"And what is the stress of not getting what is wanted? In beings subject to birth, the wish arises, 'O, may we not be subject to birth, and may birth not come to us.' But this is not to be achieved by wanting. This is the stress of not getting what is wanted. In beings subject to aging... illness... death... sorrow, lamentation, pain, distress, & despair, the wish arises, 'O, may we not be subject to aging... illness... death... sorrow, lamentation, pain, distress, & despair, and may aging... illness... death... sorrow, lamentation, pain, distress, & despair not come to us.' But this is not to be achieved by wanting. This is the stress of not getting what is wanted.
"And what are the five clinging-aggregates that, in short, are stressful? The clinging-aggregate of form, the clinging-aggregate of feeling, the clinging-aggregate of perception, the clinging-aggregate of fabrications, the clinging-aggregate of consciousness: These are called the five clinging-aggregates that, in short, are stressful.
"This, friends, is called the noble truth of stress.
— MN 141
Adamantus wrote:....does it ever stop?
There is no fire like lust, no evil like hatred.
There are no disasters equal to the Khandhas.
There is no happiness greater than the peace of Nibbæna.
Hunger is the most severe bodily disease.
Conditioned things are the worst calamity.
When we see this clearly,
we achieve Nibbæna, the ultimate bliss.
Health is the highest prize.
Contentment is the greatest wealth.
A loyal friend is the best relative.
Nibbæna is the supreme bliss.
Dhp 202-4 (Balangoda Ænanda Maitreya trans.)
And what, bhikkhus, is happiness more spiritual than the
spiritual? When a bhikkhu whose taints are destroyed reviews his
mind liberated from lust, liberated from hatred, liberated from
delusion, there arises happiness. This is called happiness more
spiritual than the spiritual.
~ S 36.31 (Bhikkhu Bodhi trans.)
Thus have I heard. At one time the Lord was staying at
Anupiyæ in the Mango Orchard. At that time the Venerable
Bhaddiya, Kæligodhæ’s son, on going into the forest to the foot of
a tree or to an empty place, constantly uttered, “Ah, what bliss!
Ah, what bliss!”
A number of bhikkhus heard the Venerable Bhaddiya...
constantly uttering, “Ah, what bliss! Ah, what bliss!” and the
thought came to them: “No doubt, friend, the Venerable
Bhaddiya, Kæligodhæ’s son, is dissatisfied with leading the holy
life, since formerly when he was a householder he enjoyed the
bliss of royalty. And when recollecting that, on going into the
forest... he utters, ‘Ah, what bliss! Ah, what bliss!’”
Then a number of bhikkhus approached the Lord, prostrated
themselves, sat down to one side, and reported this to the Lord.
Then the Lord addressed a certain bhikkhu: “Come, bhikkhu, in
my name tell the bhikkhu Bhaddiya, ‘The Teacher calls you,
friend Bhaddiya.’”
“Very well, revered sir,” the bhikkhu replied and approaching
the Venerable Bhaddiya, Kæligodhæ’s son, he said, “The Teacher
calls you, friend Bhaddiya.”
“Very well, friend,” the Venerable Bhaddiya replied, and
approaching the Lord he prostrated himself and sat down to one
side. The Lord then said to him: “Is it true, Bhaddiya, that on
going into the forest... you utter, ‘Ah, what bliss! Ah, what
bliss!’?”
“Yes, revered sir. ”
“But, Bhaddiya, what do you see that prompts you to do so?”
“Formerly, revered sir, when I was a householder and enjoyed
the bliss of royalty, inside and outside my inner apartments
guards were appointed; inside and outside the city guards were
appointed; inside and outside the district guards were appointed.
But, revered sir, although I was thus guarded and protected, I
lived fearful, agitated, distrustful, and afraid. But now, revered
sir, on going alone into the forest, to the foot of a tree or to an
empty place, I am fearless, unagitated, confident, and unafraid. I
live unconcerned, unruffled, my needs satisfied, with a mind
become like a deer’s. Seeing this, revered sir, prompts me, on
going to the forest... to utter constantly, ‘Ah, what bliss! Ah, what
bliss!’”
Then, on realizing its significance, the Lord uttered on that occasion
this inspired utterance:
“In whom exist no inner stirrings,
Having passed beyond being this or that,
Free from fear, blissful and sorrowless,
The devas are not capable of seeing him.”
~ Ud 2.10 (John D. Ireland trans.)
Just as the bourn is not known
Of the gradual fading glow
Given off by the furnace-heated iron
As it is struck with the smith’s hammer,
So there is no pointing to the bourn
Of those perfectly released,
Who have crossed the flood
Of bondage to sense desires
And attained unshakeable bliss.
~ Ud 8.10 (John D. Ireland trans.)

It may also mean that you are suffering from chronic depression.Adamantus wrote:In the last few years my life has broken down enormously. I can't seem to get a job, have no energy, all the time it's like my brain is destroying and seeking out anything to do with my personality and having any kind of friends, identity of hapiness. So my life is breaking down, and I've heard others say that this has a spiritual meaning even though it feels terrible. What is the meaning of this and does it ever stop?

Adamantus wrote:In the last few years my life has broken down enormously. I can't seem to get a job, have no energy, all the time it's like my brain is destroying and seeking out anything to do with my personality and having any kind of friends, identity of hapiness. So my life is breaking down, and I've heard others say that this has a spiritual meaning even though it feels terrible. What is the meaning of this and does it ever stop?
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