Dhamma Wheel Buddhist Forum

Ud 2.10 PTS: Ud 18
Bhaddiya Kaligodha Sutta: Bhaddiya
translated from the Pali by John D. Ireland

A meditating monk proclaims the blissfulness of life as a forest recluse.

http://www.accesstoinsight.org/tipitaka ... .irel.html" onclick="window.open(this.href);return false;

Thus have I heard. At one time the Lord was staying at Anupiya in the Mango Orchard. At that time the Venerable Bhaddiya, Kaligodha's son, on going into the forest to the foot of a tree or to an empty place, constantly uttered, "Ah, what bliss! Ah, what bliss!"

A number of bhikkhus heard the Venerable Bhaddiya... constantly uttering, "Ah, what bliss! Ah, what bliss!" and the thought came to them: "No doubt, friend, the Venerable Bhaddiya, Kaligodha's son, is dissatisfied with leading the holy life, since formerly when he was a householder he enjoyed the bliss of royalty. And when recollecting that, on going into the forest... he utters, 'Ah, what bliss! Ah, what bliss!'"

Then a number of bhikkhus approached the Lord, prostrated themselves, sat down to one side, and reported this to the Lord.

Then the Lord addressed a certain bhikkhu: "Come, bhikkhu, in my name tell the bhikkhu Bhaddiya, 'The Teacher calls you, friend Bhaddiya.'"

"Very well, revered sir," the bhikkhu replied and approaching the Venerable Bhaddiya, Kaligodha's son, he said, "The Teacher calls you, friend Bhaddiya."

"Very well, friend," the Venerable Bhaddiya replied, and approaching the Lord he prostrated himself and sat down to one side. The Lord then said to him: "Is it true, Bhaddiya, that on going into the forest... you utter, 'Ah, what bliss! Ah, what bliss!'?"

"Yes, revered sir."

"But, Bhaddiya, what do you see that prompts you to do so?"

"Formerly, revered sir, when I was a householder and enjoyed the bliss of royalty, inside and outside my inner apartments guards were appointed; inside and outside the city guards were appointed; inside and outside the district guards were appointed. But, revered sir, although I was thus guarded and protected, I lived fearful, agitated, distrustful, and afraid. But now, revered sir, on going alone into the forest, to the foot of a tree or to an empty place, I am fearless, unagitated, confident, and unafraid. I live unconcerned, unruffled, my needs satisfied, with a mind become like a deer's. Seeing this, revered sir, prompts me, on going to the forest... to utter constantly, 'Ah, what bliss! Ah, what bliss!'"

Then, on realizing its significance, the Lord uttered on that occasion this inspired utterance:

• In whom exist no inner stirrings,
  Having passed beyond being this or that,
  Free from fear, blissful and sorrowless,
  The devas are not capable of seeing him.

Ud 2.10 PTS: Ud 18
Kāḷigodha Sutta: Bhaddiya Kāḷigodha
translated from the Pali by Thanissaro Bhikkhu

http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;

I have heard that on one occasion the Blessed One was staying near Anupiyā in the Mango Grove. And on that occasion, Ven. Bhaddiya, Kāḷigodhā's son, on going to the wilderness, to the root of a tree, or to an empty dwelling, would repeatedly exclaim, "What bliss! What bliss!"

A large number of monks heard Ven. Bhaddiya, Kāḷigodhā's son, on going to the wilderness, to the root of a tree, or to an empty dwelling, repeatedly exclaim, "What bliss! What bliss!" and on hearing him, the thought occurred to them, "There's no doubt but that Ven. Bhaddiya, Kāḷigodhā's son, doesn't enjoy leading the holy life, for when he was a householder he knew the bliss of kingship, so that now, on recollecting that when going to the wilderness, to the root of a tree, or to an empty dwelling, he is repeatedly exclaiming, 'What bliss! What bliss!'"

So they went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As they were sitting there, they told him, "Ven. Bhaddiya, Kāḷigodhā's son, lord, on going to the wilderness, to the root of a tree, or to an empty dwelling, repeatedly exclaims, 'What bliss! What bliss!' There's no doubt but that Ven. Bhaddiya doesn't enjoy leading the holy life, for when he was a householder he knew the bliss of kingship, so that now, on recollecting that when going to the wilderness, to the root of a tree, or to an empty dwelling, he is repeatedly exclaiming, 'What bliss! What bliss!'"

Then the Blessed One told a certain monk, "Come, monk. In my name, call Bhaddiya, saying, 'The Teacher calls you, friend Bhaddiya.'"

Responding, "As you say, lord," to the Blessed One, the monk went to Ven. Bhaddiya, Kāḷigodhā's son, and on arrival he said to him, "The Teacher calls you, friend Bhaddiya."

Responding, "As you say, my friend," to the monk, Ven. Bhaddiya, Kāḷigodhā's son, went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there, the Blessed One said to him, "Is it true, Bhaddiya that — on going to the wilderness, to the root of a tree, or to an empty dwelling — you repeatedly exclaim, 'What bliss! What bliss!'?"

"Yes, lord."

"What compelling reason do you have in mind that — when going to the wilderness, to the root of a tree, or to an empty dwelling — you repeatedly exclaim, 'What bliss! What bliss!'?"

"Before, when I has a householder, maintaining the bliss of kingship,[1] lord, I had guards posted within and without the royal apartments, within and without the city, within and without the countryside. But even though I was thus guarded, thus protected, I dwelled in fear — agitated, distrustful, & afraid. But now, on going alone to the wilderness, to the root of a tree, or to an empty dwelling, I dwell without fear, unagitated, confident, & unafraid — unconcerned, unruffled, my wants satisfied, with my mind like a wild deer. This is the compelling reason I have in mind that — when going to the wilderness, to the root of a tree, or to an empty dwelling — I repeatedly exclaim, 'What bliss! What bliss!'"

Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:

• From whose heart
  there is no provocation,
  & for whom becoming & non-becoming
  are overcome,
  he — beyond fear,
  blissful,
  with no grief —
  is one the devas can't see.

Note

1. Reading rajja-sukhaṃ with the Thai and PTS editions. The Sri Lankan and Burmese editions have rajjaṃ: "kingship."

See also:
SN 1.10; http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
SN 10.8; http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
AN 3.34; http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
AN 4.259; http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
AN 11.10; http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
Sn 1.2; http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
Thag 1.14; http://www.accesstoinsight.org/tipitaka ... passage-14" onclick="window.open(this.href);return false;
Thag 1.41; http://www.accesstoinsight.org/tipitaka ... passage-41" onclick="window.open(this.href);return false;
Thag 1.49; http://www.accesstoinsight.org/tipitaka ... passage-49" onclick="window.open(this.href);return false;
Thag 18. http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;