Early Buddhism resources

Textual analysis and comparative discussion on early Buddhist sects and texts.

Re: Early Buddhism resources

Postby ancientbuddhism » Thu Oct 18, 2012 1:46 am

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Re: Early Buddhism resources

Postby ancientbuddhism » Sat Oct 20, 2012 9:09 am

Earliest Buddhism and Madhyamaka; (Series) Panels of the VIIth World Sanskrit Conference – Kern Institute, Leiden: August 23-29, 1987 Vol. II, by David Seyfort Ruegg & Lambert Schmithausen (Editors)
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Re: Early Buddhism resources

Postby ancientbuddhism » Thu Nov 01, 2012 2:36 am

The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China, E. Zürcher: (Series) Sinica Leidensia; Vol. XI; by Barend J. Ter Haar (Editor)
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Re: Early Buddhism resources

Postby ancientbuddhism » Thu Nov 08, 2012 9:27 pm

Early Buddhist Theory of Knowledge, by K.N. Jayatilleke

David Kalupahana, a student of Jayatilleke, expanded on a theme of empirical knowledge found in the Sabbasutta (SN. 35.23), with comparison to Nikāya and Āgama versions, not cited in Jayatilleke's work:

A Tract on Empiricism, by D.J. Kalupahana: Philosophy East and West, Vol. 19, No. 1 (Jan., 1969) pp.. 65-67
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Re: Early Buddhism resources

Postby ancientbuddhism » Mon Nov 12, 2012 8:21 pm

Last edited by ancientbuddhism on Mon Nov 12, 2012 8:32 pm, edited 1 time in total.
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Re: Early Buddhism resources

Postby polarbuddha101 » Mon Nov 12, 2012 8:30 pm

I was having problems with the above copy of 'Early Buddhist Theory of Knowledge" so here is another one from scribd...

http://www.scribd.com/doc/106810442/K-N ... -Knowledge
"I don't envision a single thing that, when developed & cultivated, leads to such great benefit as the mind. The mind, when developed & cultivated, leads to great benefit."

"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
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Re: Early Buddhism resources

Postby ancientbuddhism » Mon Nov 19, 2012 4:08 am

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Re: Early Buddhism resources

Postby ancientbuddhism » Sat Nov 24, 2012 8:53 pm

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Re: Early Buddhism resources

Postby ancientbuddhism » Mon Nov 26, 2012 8:23 pm

Counting the Buddha and the Local Spirits in: A Monastic Ritual of Inclusion for the Rain Retreat, by Gregory Schopen (Journal of Indian Philosophy. Vol. 30. 2002 pp. 359–388)
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Re: Early Buddhism resources

Postby polarbuddha101 » Mon Nov 26, 2012 10:29 pm

"I don't envision a single thing that, when developed & cultivated, leads to such great benefit as the mind. The mind, when developed & cultivated, leads to great benefit."

"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
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Re: Early Buddhism resources

Postby ancientbuddhism » Wed Nov 28, 2012 3:42 pm

Mahāyāna Buddhism: The doctrinal foundations, by Paul Williams (Second Edition)
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Re: Early Buddhism resources

Postby ancientbuddhism » Wed Nov 28, 2012 6:57 pm

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Re: Early Buddhism resources

Postby ancientbuddhism » Tue Mar 19, 2013 6:55 pm

The Buddhist Caves at Aurangabad: The Impact of the Laity, by Pia Brancaccio

Ars Orientalis - Vol. 30 Supplement 1: Chāchājī: Professor Walter M. Spink Felicitation Volume (2000); pp. 41-50. Published by: The Smithsonian Institution
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Re: Early Buddhism resources

Postby ancientbuddhism » Wed May 01, 2013 1:01 pm

Gandhāran Buddhism: Archaeology, Art, Texts – Pia Brancaccio and Kurt Behrendt (Editors) - Asian Religions and Society Series IV
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Re: Early Buddhism resources

Postby ancientbuddhism » Wed May 01, 2013 4:01 pm

Metaphor and Literalism in Buddhism: The Doctrinal History of Nirvana, by Soonil Hwang

    “The notion of nirvana originally used the image of extinguishing a fire. Although the attainment of nirvana, ultimate liberation, is the focus of the Buddha’s teaching, its interpretation has been a constant problem to Buddhist exegetes, and has changed in different historical and doctrinal contexts. The concept is so central that changes in its understanding have necessarily involved much larger shifts in doctrine.

    This book studies the doctrinal development of the Pāli nirvana and subsequent tradition and compares it with the Chinese āgama and its traditional interpretation. It clarifies early doctrinal developments of nirvana and traces the word and related terms back to their original metaphorical contexts. Thereby, it elucidates diverse interpretations and doctrinal and philosophical developments in the abhidharma exegeses and treatises of Southern and Northern Buddhist schools. Finally, the book examines which school, if any, kept the original meaning and reference of nirvana.

    Soonil Hwang is Assistant Professor in the Department of Indian Philosophy at Dongguk University, Seoul. His research interests are focused upon early Indian Buddhism, Buddhist Philosophy and Sectarian Buddhism.”
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