I would like to consider ordaining at some juncture. However, I have some debts that although being managed will never be paid off. What are my options? Bancruptcy?
Thanks Tony...
Debts
- Phra Chuntawongso
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Re: Debts
Bankrupcy may not be something that happened in the time of the Buddha.
I personally don't know about the implications of this,but will ask my Abbot if he has an answer and will get back at a later time.
With metta,
Phra Greg
I personally don't know about the implications of this,but will ask my Abbot if he has an answer and will get back at a later time.
With metta,
Phra Greg
And crawling on the planets face,some insects called the human race.
Lost in time
Lost in space
And meaning
Lost in time
Lost in space
And meaning
Re: Debts
I'm a little out of my league here, but try this:
Looks like there are your instructions for clearing up the problem. You need to find someone else to take over the payments for you.
http://www.accesstoinsight.org/lib/auth ... .ch14.htmlUndesirable. Applicants falling into the following categories should not be given the Going-forth. As Going-forth is the customary first step in full Acceptance, this means that they should not receive full Acceptance, either. Any bhikkhu who gives any of these applicants the Going-forth incurs a dukkaṭa. However, the applicant does count as having properly gone forth; if fully accepted he is properly accepted and need not be expelled.
<snip>
2-C A debtor. Here the Commentary says that debtor includes one who has inherited debts from his parents or grandparents, as well as one who has incurred debts on his own. If others agree to take on the debts or take over their payment, he may go forth. If Bhikkhu X gives the Going-forth to Y, not knowing that Y has debts but later learning the truth, he should take Y to his creditors if he can get hold of him. If he can't, he is not responsible for the debts. If he feels so inspired, he may undertake to pay off Y's debts if he feels that Y is serious about the practice. But he may not give the Going-forth to Y, knowing of Y's debts beforehand, with the intention of paying them off himself. If he does, he incurs a dukkaṭa.
BMC 2, Chapter 14,
Looks like there are your instructions for clearing up the problem. You need to find someone else to take over the payments for you.
- Goofaholix
- Posts: 4018
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Re: Debts
So you have no assets that can be sold?ashtanga wrote:I would like to consider ordaining at some juncture. However, I have some debts that although being managed will never be paid off. What are my options? Bancruptcy?
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
Re: Debts
Not enough assets to cover my debt. I worked in IT for nearly two decades that brought with it plenty of money but also plenty of credit. I then changed several years ago to work in social care. I am a Psychologicalo Therapist now, my current salary is what I used to get for a bonus. I managed my debts but they will never get paid off.
Tony...
Tony...
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Re: Debts
Hi Ashtanga
I think the issue with debts is that no-one should make the Sangha a refuge from debt (money owed to others). If you file for bankruptcy your debts will be written off. It will be a good act of renunciation to begin with, before you go for the actual one.
with metta
Matheesha
I think the issue with debts is that no-one should make the Sangha a refuge from debt (money owed to others). If you file for bankruptcy your debts will be written off. It will be a good act of renunciation to begin with, before you go for the actual one.
with metta
Matheesha
With Metta
Karuna
Mudita
& Upekkha
Karuna
Mudita
& Upekkha
Re: Debts
Written off? Where do you think that debt disappears to?rowyourboat wrote:I think the issue with debts is that no-one should make the Sangha a refuge from debt (money owed to others). If you file for bankruptcy your debts will be written off. It will be a good act of renunciation to begin with, before you go for the actual one.
Re: Debts
Sorry Matheesha but I dont think UK bankruptcy works that way. Ones debts are seldom written off. The bankrupt person is usually required to pay off an agreed amount in the pound. If they have no no assets then the time will be extended, not waived.
Re: Debts
Sorry ryb, but this sounds dishonest, not an act of renunciation at all. I would not like to be a businessman, with all the worries of trying to run a business and pay staff, and have the law such that people could just enter voluntary bankruptcy and wipe what is owed to me and my family away. The same goes on a bigger scale.rowyourboat wrote:Hi Ashtanga
I think the issue with debts is that no-one should make the Sangha a refuge from debt (money owed to others). If you file for bankruptcy your debts will be written off. It will be a good act of renunciation to begin with, before you go for the actual one.
with metta
Matheesha
And if the time as a bhikkhu doesn't end up being a life-time thing, as very often it doesn't, then the OP would have created huge problems for himself in re-entering lay society.
What Renunciation means is Nekkhamma - you may like to read these selections:
http://www.accesstoinsight.org/index-su ... #nekkhamma" onclick="window.open(this.href);return false;
Better to save up and do long retreats.
with metta
Chris
with metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
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Re: Debts
I'm not an insolvency practitioner. But if your debts are a problem, seek professional advice. Some loans do survive bankruptcy by statute, for example. My understanding is that it is not an easy way out and is something that should not be taken lightly.
Do retreats at centres that can accommodate your limited means, or explain your circumstances if you wish to attend a centre which may not seem to on first blush. Your financial situation should not be a hindrance to practice, but unskilfully dealing with your financial situation would, I believe, be a hindrance to your practice.
Do retreats at centres that can accommodate your limited means, or explain your circumstances if you wish to attend a centre which may not seem to on first blush. Your financial situation should not be a hindrance to practice, but unskilfully dealing with your financial situation would, I believe, be a hindrance to your practice.
Re: Debts
Hello, Ashtanga,
have you seen a debt counsellor?
Often a debt counsellor can mediate between the parties and achieve satisfying compromises for both parties.
In all probability the ones you owe money to, banks, etc, will agree to giving up a part of the money voluntarily, if a professional steps in and renegotiates the conditons of a realistic and reasonable compensation that they would have never agreed to if they were dealing with a 'normal mortal'.
That would be a first step, and then you will see with how much debt you are left, and for how long.
I have never heard before that people have to pay until they die.
Compromises and other conditions are always possible.
In one case, that I personally know, a bank wanted to take the house from a woman, because she could not pay the debts off. (Not me)
The whole thing ended up before a judge, and he decided the bank has to offer new conditions, which allowed her to pay her debts off.
Please get help.
After a solution is worked out here, you can reconsider ordaining.
Good luck!
have you seen a debt counsellor?
Often a debt counsellor can mediate between the parties and achieve satisfying compromises for both parties.
In all probability the ones you owe money to, banks, etc, will agree to giving up a part of the money voluntarily, if a professional steps in and renegotiates the conditons of a realistic and reasonable compensation that they would have never agreed to if they were dealing with a 'normal mortal'.
That would be a first step, and then you will see with how much debt you are left, and for how long.
I have never heard before that people have to pay until they die.
Compromises and other conditions are always possible.
In one case, that I personally know, a bank wanted to take the house from a woman, because she could not pay the debts off. (Not me)
The whole thing ended up before a judge, and he decided the bank has to offer new conditions, which allowed her to pay her debts off.
Please get help.
After a solution is worked out here, you can reconsider ordaining.
Good luck!
Last edited by Annapurna on Mon Jan 10, 2011 8:33 pm, edited 1 time in total.
Re: Debts
Wait a minute now - bankruptcy is a legal matter, not a moral one. In the US, one has to go through a rigorous legal proceeding to have one's debts legally discharged, and it is up to a judge to determine whether one qualifies and under what bankruptcy code. If the circumstances of someone's life are such that they are unable to meet their debt obligations, bankruptcy is a completely rational choice and there is nothing whatsoever dishonest about it. If a judge finds that someone has incurred debt with the idea, ahead of time, they would discharge it through bankruptcy they can deny the discharge. Again, this is strictly a legal matter. I see no reason why someone seeking ordination without any realistic way to pay off their debt should not investigate bankruptcy.cooran wrote: Sorry ryb, but this sounds dishonest, not an act of renunciation at all. I would not like to be a businessman, with all the worries of trying to run a business and pay staff, and have the law such that people could just enter voluntary bankruptcy and wipe what is owed to me and my family away. The same goes on a bigger scale.
And if the time as a bhikkhu doesn't end up being a life-time thing, as very often it doesn't, then the OP would have created huge problems for himself in re-entering lay society.
What Renunciation means is Nekkhamma - you may like to read these selections:
http://www.accesstoinsight.org/index-su ... #nekkhamma" onclick="window.open(this.href);return false;
Better to save up and do long retreats.
with metta
Chris
with metta
Chris
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230