I would suggest continuing in your practice until you reach some level of piti or sukkha, ideally Jhana. It may be beneficial to take up walking meditation as well, to satisfy the urge for more bare insight practice that doesn't interfere with your on-the-cushion work.
Gain and loss, status and disgrace,
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta