General discussion of issues related to Theravada Meditation, e.g. meditation postures, developing a regular sitting practice, skillfully relating to difficulties and hindrances, etc.
by Cittasanto » Fri Jan 16, 2009 11:25 pm
Can anyone tell me what it is?
where its practice derives from?
everything really!
I have my suspicions and if I am correct it would explain something which happened a while ago!
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Cittasanto
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by Individual » Fri Jan 16, 2009 11:42 pm
Manapa wrote:Can anyone tell me what it is?
where its practice derives from?
everything really!
I have my suspicions and if I am correct it would explain something which happened a while ago!
It's the forty objects of meditation from the Visuddhimagga, a commentary written by Buddhaghosa. The list is derived from the meditation practices taught by the Buddha. I don't think it's an all-encompassing list, but it's certainly a very nice one.
Wikipedia's article:
http://en.wikipedia.org/wiki/Kammatthana
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Individual
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by cooran » Sun Jan 18, 2009 1:40 am
Hello Manapa, all,
Mahasi Sayadaw taught and explained this technique:
http://www.dhammaweb.net/mahasi/book/Ma ... tation.pdfmetta
Chris
---The trouble is that you think you have time---
---It's not what happens to you in life that is important ~ it's what you do with it ---
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cooran
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by Element » Sun Jan 18, 2009 5:37 am
I may be corrected but I have heard kammatthana means 'object of work'.
Kamma here means 'work' such as in the word 'kammaniyo', which means 'ready for work' or 'active'.
Buddha said one quality of samadhi is it is active or pliant. It is sensitive and flexible for the work of introspection or vipassana.
So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmesiṃ.
When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady & attained to imperturbability, I directed it to the knowledge of the ending of the mental fermentations.
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Element
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by bodom » Sun Jan 18, 2009 1:44 pm
Element wrote:I may be corrected but I have heard kammatthana means 'object of work'.
Kamma here means 'work' such as in the word 'kammaniyo', which means 'ready for work' or 'active'.
Buddha said one quality of samadhi is it is active or pliant. It is sensitive and flexible for the work of introspection or vipassana.
So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmesiṃ.
When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady & attained to imperturbability, I directed it to the knowledge of the ending of the mental fermentations.
In Buddhism, kammaṭṭhāna is a Pali word (Sanskrit: karmasthana) which literally means the place of work. Figuratively it means the place within the mind where one goes in order to work on spiritual development. More concretely, it refers to the forty canonical objects of meditation (samatha kammaṭṭhāna), listed in the third chapter of the Visuddhimagga.[1]
Buddhaghosa & Nanamoli (1999), p. 90.

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bodom
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by Element » Sun Jan 18, 2009 8:02 pm
bodom_bad_boy wrote:In Buddhism, kammaṭṭhāna is a Pali word (Sanskrit: karmasthana) which literally means the place of work. Figuratively it means the place within the mind where one goes in order to work on spiritual development.
Thank you.

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Element
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by bodom » Thu Jan 22, 2009 4:09 pm
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