No because we are walking a path of peace (supposedly)tiltbillings wrote:And this has what to do with what? Some people are fearful of thunder. I have a friend who is terrified of frog and the sounds they make. I shoud not own a gun because there are people out there who are fearful of the sound of a gun?Cittasanto wrote: the simple fact that hearing gun fire can be frightening for people, same way fireworks are frightening to animals when they go off, even if they can't see them.
should a practicing buddhist own a gun?
- Cittasanto
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Re: should a practicing buddhist own a gun?
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
- tiltbillings
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Re: should a practicing buddhist own a gun?
These things such this imagenary stuff are absurd. In the real world there have been 1-AO status individuals who have served for moral/religious reasons as unarmed medics who have in dire situations picked up a weapon to protect their wounded compatriots and themselves against an attacking enemy. The Vietcong was not big on taking prisoners during heavy firefights.Doshin wrote:Soldiers are trained to instinctively kill every threat. So if he sees you reach for a gun, he would kill you before thinking (that's his training). If he sees doctors uniforms and you with your hands up, he is much less likely to kill you. I don't think you stand a chance against a professional soldier pointing a gun at you, if you are a doctor reaching for a gun.tiltbillings wrote:And if I don't have a gun, the enemy soldier kills me and everyone else in the tent. I'll go with Gandhi on this.-So imagine a real life situation: you're a doctor serving in a war, treating a patient inside a tent. You're far from the door. An enemy soldier comes inside with his gun down. Now split this scenario in 3.
1- you have a gun
2- you have a knife
3- you have a rock
In which of these scenarios does the enemy soldier get killed? Can you still equate having a gun to having a rock?
Even if you get the chance to kill him, he probably just is one in a big group of enemy soldiers; and their next step would probably be to just throw some handgrenades into your tent.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
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Re: should a practicing buddhist own a gun?
Again, that is your opinion. I prefer my opinion. Because I own a gun and I use it occasionally to put holes in tin cans does not mean I am not established in walking a path of peace.Cittasanto wrote:No because we are walking a path of peace (supposedly)tiltbillings wrote:And this has what to do with what? Some people are fearful of thunder. I have a friend who is terrified of frog and the sounds they make. I shoud not own a gun because there are people out there who are fearful of the sound of a gun?Cittasanto wrote: the simple fact that hearing gun fire can be frightening for people, same way fireworks are frightening to animals when they go off, even if they can't see them.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- Cittasanto
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Re: should a practicing buddhist own a gun?
Yes, there is only so much one can do, and that does sound responcible, however, what is the need to use, or have a devise which only has a destructive purpose as a practicing Buddhist?Ben wrote:I agree, but there is a limit to how much one can take responsibility for the mind-states of others.Cittasanto wrote:surely practicing buddhists should be eliminating fear
If one is a member of a gun club and one's gun is locked and only used at the gun club range under the regulations of the gun club then I believe that person is being responsible.
kind regards,
Ben
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
Re: should a practicing buddhist own a gun?
Hi Cittasanto,
And here is your Heather Fell (Silver medalist)
Not very destructive, unless you consider the perforation of paper targets destructive!
kind regards,
Ben
Target shooting! Target shooting is a wholesome pursuit and Olympic sport!Cittasanto wrote:Yes, there is only so much one can do, and that does sound responcible, however, what is the need to use, or have a devise which only has a destructive purpose as a practicing Buddhist?Ben wrote:I agree, but there is a limit to how much one can take responsibility for the mind-states of others.Cittasanto wrote:surely practicing buddhists should be eliminating fear
If one is a member of a gun club and one's gun is locked and only used at the gun club range under the regulations of the gun club then I believe that person is being responsible.
kind regards,
Ben
And here is your Heather Fell (Silver medalist)
Not very destructive, unless you consider the perforation of paper targets destructive!
kind regards,
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
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Re: should a practicing buddhist own a gun?
Cittasanto. Do you think Buddhism can survive on pacifism alone? If your Sangha is attacked by men bent only on your destruction, where they want nothing but the death of your religion, would you watch your people die? Can Buddhism survive that way? Judaism was under attack by the Nazis, and every jew would have been killed if it weren't for military intervention, do you deny that?
Buddhists are supposed to go beyond Dualistic thought, and see things for what they are. Here is things as they are.
Genocide exists. Terrorism exists. Situations where peaceful resolutions will simply 'not work', exist. Oppression due to the lack of military training/access to weaponry in the masses, exists.
I honestly want your opinion.
Do you deny those circumstances exist?
Do you honestly believe pacifism will solve those problems?
Would you watch your loved ones be hurt by weaponry, when you have access to it yourself, can end it, and choose not to use it?
I really do want your honest answers to all three of those questions.
Buddhists are supposed to go beyond Dualistic thought, and see things for what they are. Here is things as they are.
Genocide exists. Terrorism exists. Situations where peaceful resolutions will simply 'not work', exist. Oppression due to the lack of military training/access to weaponry in the masses, exists.
I honestly want your opinion.
Do you deny those circumstances exist?
Do you honestly believe pacifism will solve those problems?
Would you watch your loved ones be hurt by weaponry, when you have access to it yourself, can end it, and choose not to use it?
I really do want your honest answers to all three of those questions.
Last edited by Truth_Seeker1989 on Fri Jun 08, 2012 9:04 am, edited 1 time in total.
Everything that makes you, you, is the result of your Environment (Society, Culture, Family, Friends, Etc), Genetics/Biology (Your brain which makes the mind possible, Inborn diseases such as Down Syndrome, or even Psociopathy, etc), Thoughts (Everything you think affects your mind, and the person you are), Speech (Same as thoughts, but words affect your environment as well), Actions (Same as Speech), and the Elements (Earth, Water, Fire, Wind, Space, and Time).
- tiltbillings
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- Joined: Wed Dec 31, 2008 9:25 am
Re: should a practicing buddhist own a gun?
I would guess that those folks who have fear as a result of the sound of gun fire would stay far, far away from such an event.Ben wrote:
Target shooting! Target shooting is a wholesome pursuit and Olympic sport!
And here is your Heather Fell (Silver medalist)
Not very destructive, unless you consider the perforation of paper targets destructive!
kind regards,
Ben
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- Cittasanto
- Posts: 6646
- Joined: Tue Dec 30, 2008 10:31 pm
- Location: Ellan Vannin
- Contact:
Re: should a practicing buddhist own a gun?
I doubt you know what my opinion is. and I will stick with the Buddhas option not my own preferencestiltbillings wrote:Again, that is your opinion. I prefer my opinion. Because I own a gun and I use it occasionally to put holes in tin cans does not mean I am not established in walking a path of peace.Cittasanto wrote: No because we are walking a path of peace (supposedly)
Visakhuposatha Sutta wrote:"'For all their lives the arahants dwell having abandoned killing living beings, refrain from killing living beings, they have laid down their staffs, laid down their weapons, they are conscientious, sympathetic, compassionate for the good of all living beings;
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
Re: should a practicing buddhist own a gun?
Hi Tilt,
Yes, and I think the arising of fear is probably as a result of hearing a gun shot in an in-congruent context.
It would be normal to hear gun shots around a firing range. Likewise, in a rural location. Certainly where I work, some nights we have a local (licenced) shooter who comes on site controlling feral animals. When I hear him shooting, i have a different affective reaction if I am onsite alone than if he inadvertently happens to turn up to when the site is booked and inhabited by a large group of children.
kind regards,
Ben
Yes, and I think the arising of fear is probably as a result of hearing a gun shot in an in-congruent context.
It would be normal to hear gun shots around a firing range. Likewise, in a rural location. Certainly where I work, some nights we have a local (licenced) shooter who comes on site controlling feral animals. When I hear him shooting, i have a different affective reaction if I am onsite alone than if he inadvertently happens to turn up to when the site is booked and inhabited by a large group of children.
kind regards,
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: should a practicing buddhist own a gun?
Hi BenBen wrote:
Target shooting! Target shooting is a wholesome pursuit and Olympic sport!
What do you think about the idea of owning a gun like a glock 19 for self defence purposes?
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: should a practicing buddhist own a gun?
You have been repeatedly voicing it here.Cittasanto wrote:I doubt you know what my opinion is.tiltbillings wrote:Again, that is your opinion. I prefer my opinion. Because I own a gun and I use it occasionally to put holes in tin cans does not mean I am not established in walking a path of peace.Cittasanto wrote: No because we are walking a path of peace (supposedly)
Your opinion as to what that is.and I will stick with the Buddhas option not my own preferences
That certainly would apply if I pointed my gun at living beings with the intent to kill them, but since I do not, it certainly does not apply, and no one here has made a definitive, unassailable argument that it does apply, though you have voiced your opinion on the matter of this text. The context is quite clear, having to to do with killing, which I do not do.Visakhuposatha Sutta wrote:"'For all their lives the arahants dwell having abandoned killing living beings, refrain from killing living beings, they have laid down their staffs, laid down their weapons, they are conscientious, sympathetic, compassionate for the good of all living beings;
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: should a practicing buddhist own a gun?
Visakhuposatha Sutta wrote:
"'For all their lives the arahants dwell having abandoned killing living beings, refrain from killing living beings, they have laid down their staffs, laid down their weapons, they are conscientious, sympathetic, compassionate for the good of all living beings
Rain soddens what is covered up,
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
Re: should a practicing buddhist own a gun?
I think you mean to say he is killing the animals. Please don't employ euphemisms that trivialize or attempt to conceal violence.Ben wrote:Hi Tilt,
Certainly where I work, some nights we have a local (licenced) shooter who comes on site controlling feral animals.
Rain soddens what is covered up,
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
Re: should a practicing buddhist own a gun?
Never the less, you made your point on this imaginary setup.tiltbillings wrote:These things such this imagenary stuff are absurd. ...Doshin wrote:-So imagine a real life situation: ...Soldiers are trained to instinctively kill every threat. So if he sees you reach for a gun, he would kill you before thinking (that's his training). If he sees doctors uniforms and you with your hands up, he is much less likely to kill you. I don't think you stand a chance against a professional soldier pointing a gun at you, if you are a doctor reaching for a gun.tiltbillings wrote:And if I don't have a gun, the enemy soldier kills me and everyone else in the tent. I'll go with Gandhi on this.
Even if you get the chance to kill him, he probably just is one in a big group of enemy soldiers; and their next step would probably be to just throw some handgrenades into your tent.
I'm not sure what you want to state by this. I only wanted to express my belief that reaching for a gun in the imaginary setup, I find it most likely to bring more killing/harming, then if one where to take a more mindfull approach.tiltbillings wrote:... In the real world there have been 1-AO status individuals who have served for moral/religious reasons as unarmed medics who have in dire situations picked up a weapon to protect their wounded compatriots and themselves against an attacking enemy. The Vietcong was not big on taking prisoners during heavy firefights.
Knowing about dhamma, does not imply knowing dhamma
- tiltbillings
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- Joined: Wed Dec 31, 2008 9:25 am
Re: should a practicing buddhist own a gun?
Except, you do not know that. You can only hope that that would be so.Doshin wrote:I'm not sure what you want to state by this. I only wanted to express my belief that reaching for a gun in the imaginary setup, I find it most likely to bring more killing/harming, then if one where to take a more mindfull approach.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723