It's not so importand how I do or others, but those who have much conviction into the Dhamma and Vinaya, simply abstain form taking what is not given, so there would be, if done in the right way, very less till no involvement. Intentions are very deep.
It's good to direct the mind to the noble one's and to learn and follow their advices, but we also need to walk the way step by step. That means we need to look at our next step rather to make fictions about steps later on. We might fall while our thoughts are in the future.
I think you failed to understand then. We, is correct in my previous statement. We cause the death of life with either our buying decisions or by doing the killing ourselves. We either pass the responsibility to others or do the dead ourselves. Again, I find it more noble to not pass the burden.
Nobody forces you to buy. One can live also form what is given. Traditional, if ones understanding of how samsara is, out of compassion incl. wisdom, one walk the secure path of being a "beggar". Some might have good amount o past merits and are able to walk on as layman or as something between. How ever, it is very important to focus on one self. Taking life is very connected with taking what is not given. As long one is not able to let go of taking, it is difficult to be not involved. Living the live of a homeless for example means to give his rewards up to his karma and to the generosity and compassion o others. Sometimes that is not possible because if one has never done such generosity deeds he might even fear that he/she will not receice such actions. So its very important to work on worldly depts first which is a balancing of giving and taking and there might be the time one feels to be able to walk even a step behind this bound in the direction of unbinding and leave this circle.
One thing we don't need to fear is, that there is to less which is taken to much. But it is also dangerous to simply think one is worthy for this and that. Give it time and just focus on your own intention at best in every single moment.
The eightfold path includes in his virtue section right livelihood, which also needs to be changed and adjusted according to the demand of insights in regard of right action. It is not possible to make progress if one does not evaluate his way of live. Like always, if we like to take something new, we need to let go of another. To hold on the old and grasp for the new is not possible for a long time and makes one suffering. It is somehow greedy and we might hurt our self if we ride on two vehicles at the same time.
If I could not let go of "we", how could I even let go of "I". Buddhas teachings are not about we, maybe that is importand to understand. It's actually all about you.
True but we are a community and share many of the same problems. No man is an island.
You are right in the way that we are not independent. We always live from the generosity of others, but we do not need to identify our self with any community and to walk the path of Dhamma, its good to change into a special community where we seek refuge in. Don't worry, even this community is not independent, but worthy to receive generosity and therfore able to give support especial in regard of teaching freely and without strings.
Generosity and gratitude are very importand issues which need to be learned or remembered, as our "modern" sociaty ofte forgets about it. Here is a very good essay to understand a the system of a health sociaty as well as even the way out: The Lessons of Gratitude
Give you some time and be careful that you don't lay your self an egg, with your thought. We often have not much compassion with our self and that is a lesson that is very difficult sometimes hurtful to learn.
If I have come across as less than compassionate I apologize. I do judge myself often. It bothers me that I can't seem to get past this in my head.
Just judge your present intention. If it happens that you see that you violate something, just learn from it, renew your promis and walk on. The sutta given to Rahula
is very useful.
You are judging no one?
Perhaps judging and weighing the Buddha's teaching or looking for some insight on how it is practical in our world. I'm certainly not judging farmers, but the first precept might judge them as killers.
The precepts are trainingprecepts, and good in any situation where ever ones awareness might be. Problems start if we do not focus less on our intentions but on 1001 speculations how it could be, how it might have come... Stay where you are. I guess you have enought understanding that there is no such thing as a happy live and wandering on without harming others. Nobody exept an Arahant will be free of violating the precept. Thats why compassionated people work hardly on it to become one step by step.
Not any feeling of misrespect at all, more over the opposite. There is no higher act of respect as to listen and the think about things other tell. Over all I am never very charming in my kind of argumenting, so I am also used to disrespect. One does not need to take food. No need to worry at all and over all a nice talk.
Thank you so much for saying that. I'm often accused of being stubborn and have to painstakingly choose words because I often seem to offend. I still have a strong sense of self that feels the need of defending. I'm a work in progress.
Stuborn is good, it can be even a defense against a strong sense of self. But we need to be careful that against self is not misunderstood. Stuborn in finding the middle needs to crash on both sides hardly, then we get a feeling of where the middle could be.
That is good, for the first step. We can neither trust your self or others all the time. It is not that there are inherent bads, but we are not always aware if our mind is very deluded and grasps some views. How ever, it is good to stay with people who are wise and even criticise one, for thing growing better and not worse.
I've lurked on this forum for years and find much wisdom. I'm having a difficult time finding many westerners I can relate to in my local area. Great people but many do have occasional beers and even go fishing. I'm confused over moral conduct in a western atmosphere. So many mixed messages. I'm drawn to Theravada Buddhism because it seems to be practical, where the rubber meets the road type of teaching. Dhammatalks.org has been a great blessing for me.
We can learn form good samples as well as from bad samples. How ever, it is good and helpful to stay as much as possible amoung people with the dendency to right view. If right view is developed, we are finaly secure.
Not to forget, that you also give others the possibility to benefit from your experianses.
There are less noble people in the world, so its nothing special to be not sorounded by them, but as long as we do not have a certan degree of nobel understanding, we also would not easy see them. No problem to keep the noble Sangha in mind anyway and remember them as soon as it seems there is no good reference.
Thank you again.
That remembers me on generosity and gratitude again. When we do not find anybody as an object for our gratefullness it's good to be greatful to ones previous deeds, we would not come in touch with generosity if we had not practicied it by our self.
To have gratitude in regad of his own previous karma (here merits) is to do not waste them and to share them as well.
Thanks for your share
reflection wrote:You decide.