
purple planet wrote:my back hurts so i do mainly walking meditation and noting in daily life
purple planet wrote:Now I am trying to figure out a way to be more confident i am doing this "correctly" - that im doing things right
purple planet wrote:If i will label and allways try to note more and more steps than i cant go wrong ? like if i will try to note more and more "moments" of life and not[sic!] them - "label" them then i am moving in the right way ?
Did you try sitting meditation with a chair or a meditation bench yet? I suggest you give it a try.
Are there any specific difficulties with the method that make you doubt that you are doing it right?
purple planet wrote:I am very confused right now about my practice so this is what i do (except from keeping the precepts) :
my back hurts so i do mainly walking meditation and noting in daily life
I think i follow ven.yuttadhammo way of meditating by labeling everything - and because i dont understand how to label when doing some actions like listening i will focus on what i do at the time with no labeling
Now I am trying to figure out a way to be more confident i am doing this "correctly" - that im doing things right
If i will label and allways try to note more and more steps than i cant go wrong ? like if i will try to note more and more "moments" of life and not them - "label" them then i am moving in the right way ?
purple planet wrote:I think i follow ven.yuttadhammo way of meditating by labeling everything - and because i dont understand how to label when doing some actions like listening i will focus on what i do at the time with no labeling
purple planet wrote:I am very confused right now about my practice so this is what i do (except from keeping the precepts)
As you meditate, pleasant and unpleasant emotions will arise. How should you observe anger, happiness, anxiety and other emotions? By looking at them as if they were actors. But don't become an actor. Don't get involved with them. Don't get onstage. Just watch the play. Sometimes the actors show excitement or happiness. Sometimes they show anger, frustration, fear or sadness.
Say to yourself, "They're not me," and only watch them to see how long they last. If you don't get involved with them, if you don't cling to them, if you don't think that they belong to you, you won't suffer at all. Only know them, see them, watch them, like watching actors on T.V. When they finish their duty to show this or that thing they leave. Then another actor comes, another feeling or another object. But they aren't real. In the ultimate sense, what they show isn't true - it's just an appearance. And these actors - these feelings and emotions - change all the time.
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