With lots of practice an animal like ourselves can go for perhaps five minutes without breathing. Some seals can dive for an hour or so before they have to surface to breathe, and large whales have been timed at an hour and a half. ( http://www.tortoisereserve.org/sundry/H ... Body2.html )
James the Giant wrote:There have been cases of people not breathing for up to an hour, when trapped under ice, and they have fully recovered.
Maybe deep meditation does the same.
SarathW wrote:Onthe attainment of the fifth Jhàna breathing ceases.
porpoise wrote:SarathW wrote:Onthe attainment of the fifth Jhàna breathing ceases.
No, it just means that there is no experience of bodily sensations like the breath.
IanAnd wrote:porpoise wrote:SarathW wrote:Onthe attainment of the fifth Jhàna breathing ceases.
No, it just means that there is no experience of bodily sensations like the breath.
Finally! Someone with some common sense.
What sometimes passes for inquiry here borders on the ridiculous.
"I have further taught, monk, the gradual cessation of conditioned phenomena. In him who has attained the first meditative absorption,[2] speech has ceased. Having attained the second absorption, thought-conception and discursive thinking has ceased. Having attained the third absorption, joy has ceased. Having attained the fourth absorption, inhalation and exhalation have ceased.
http://www.accesstoinsight.org/tipitaka ... .nypo.html
"If a monk should wish, 'May I, with the abandoning of pleasure & pain — as with the earlier disappearance of elation & distress — enter & remain in the fourth jhana: purity of equanimity & mindfulness, neither-pleasure-nor-pain,' then he should attend closely to this very same concentration through mindfulness of in-&-out breathing.
http://www.accesstoinsight.org/tipitaka ... .than.html
IanAnd wrote:porpoise wrote:SarathW wrote:Onthe attainment of the fifth Jhàna breathing ceases.
No, it just means that there is no experience of bodily sensations like the breath.
Finally! Someone with some common sense.
What sometimes passes for inquiry here borders on the ridiculous.
As far back as 1964, the James Bond film "Goldfinger" showed a villain painting a woman head-to-toe with gold paint as a means of killing her. When the film was shot, people apparently believed that the skin needed to be clear for respiration. Even 007 himself said in the film that the paint killed the poor woman. The filmmakers even left a patch of skin free of paint on the otherwise-painted actress, just to make sure she wouldn't die during filming.
...
Currently, the only known mammal that breathes through its skin is a marsupial mouse living in Australia, known as the Julia Creek dunnart. This little critter breathes through its skin for the first couple of weeks of its life, just until its lungs mature sufficiently to be able to take over the job.
Modus.Ponens wrote:Wow!My teacher was wrong about that! Not only her, but, as it seems, a lot of people!

(On the fourth jhana:)...This is true singleness of object, focused on the unperturbed stillness of the breath. All parts of the breath in the body connect so that you can breathe through every pore. You don't have to breathe through the nostrils, because the in-and-out breath and the other aspects of the breath in the body form a single, unified whole. All aspects of the breath energy are even and full ( http://www.accesstoinsight.org/lib/thai/lee/eyeof.html )
polarbuddha101 wrote:Modus.Ponens wrote:Wow!My teacher was wrong about that! Not only her, but, as it seems, a lot of people!
I can't tell if you're actually accepting the idea that your teacher is wrong or if you're being sarcastic but people are wrong all the time. Lots of people.
For example, either Allah is the one true God and the trinity is false or the trinity is real and the idea of Allah is false or they're both false. In any of those situations, billions of people are wrong, far more people than those who believe you can breathe through your pores.
daverupa wrote:IanAnd wrote:porpoise wrote:
No, it just means that there is no experience of bodily sensations like the breath.
Finally! Someone with some common sense.
What sometimes passes for inquiry here borders on the ridiculous.
But it's mystical and sounds cool, so that's a good enough reason to check my critical faculties at the door, isn't it?

During my teacher Ajahn Chah's long sickness, he would often stop breathing. On one such occasion the new nurse on duty became alarmed. He knew that Ajahn Chah must die one day, but he didn't want it to happen on his shift! The attendant monks on duty that night reassured him that Ajahn Chah had done the same many time before and that it was just a sign if deep meditation. The nurse was still worried and so took blood samples every few minutes during the hours without breathing to ensure that the blood was still well oxygenated. After all, as long as there is enough oxygen available in the blood there will be no harm to the body. The nurse discovered that even though Ajahn Chah was not breathing for a long time, the oxygen level in the blood remained constant. In jhana, the metabolism is so slowed down that you are using almost zero energy. You don't need to breathe.
santa100 wrote:Guess one will need to reach the 4th jhana to find out for themselves. Anyway, if one of the foremost teachers in the Thai forest tradition, Phra Ajahn Lee, said about the phenomenon, then it's something worth our attention instead of simply brushing it aside..(On the fourth jhana:)...This is true singleness of object, focused on the unperturbed stillness of the breath. All parts of the breath in the body connect so that you can breathe through every pore. You don't have to breathe through the nostrils, because the in-and-out breath and the other aspects of the breath in the body form a single, unified whole. All aspects of the breath energy are even and full ( http://www.accesstoinsight.org/lib/thai/lee/eyeof.html )
santa100 wrote:Guess one will need to reach the 4th jhana to find out for themselves. Anyway, if one of the foremost teachers in the Thai forest tradition, Phra Ajahn Lee, said about the phenomenon, then it's something worth our attention instead of simply brushing it aside..
(On the fourth jhana:)...All parts of the breath in the body connect so that you can breathe through every pore. You don't have to breathe through the nostrils,
porpoise wrote:
Is breathing through one's pores biologically possible? The pores aren't designed for gaseous exhange.
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