Soeun wrote:I been wanting to ordain for quit awhile now, but when I ordain I what to be a monk for the rest of my life. I been trying to train myself so when the time comes I won't get frustrated by having the hindrances overpower me. I don't feel I'm quite ready now, but then again I heard a monk say you shouldn't wait till you are perfect in virtue to ordain. I'm thinking as long as I can maintain the 8 precepts I think I will be ready. Anyway, my question is when do you think you are ready to ordain for life?
Phra Chuntawongso wrote:Soeun wrote:I been wanting to ordain for quit awhile now, but when I ordain I what to be a monk for the rest of my life. I been trying to train myself so when the time comes I won't get frustrated by having the hindrances overpower me. I don't feel I'm quite ready now, but then again I heard a monk say you shouldn't wait till you are perfect in virtue to ordain. I'm thinking as long as I can maintain the 8 precepts I think I will be ready. Anyway, my question is when do you think you are ready to ordain for life?
Have you actually spent much time in a monastic setting?
I am talking about meditation retreats etc,where you can actually experience,to a degree what the life style entails.
If you have the time then it may be a good idea to stay in a monastery for a while to see what you think.
The temple that I am at here in Thailand runs a programme where people can ordain as a samenara for a while.As such they take part in dhamma talks,alms rounds,meditation and chanting.Some people often then look into ordaining longer term,while others may say that this is something that they may do at a later stage.Others will decide that this lifestyle isn't for them at this point in time.I don't know where you live but perhaps you can find a place that will allow you to spend time with them.
I wish you all the best on the path and please keep us all informed as to what you decide to do to.
With metta
Verse 382. A bhikkhu who, though young, devotes himself to
the Teaching of the Buddha lights up the world, as does the
moon freed from a cloud.
Verse 381:.The bhikkhu who frequently feels joy and is
devoted to the Teaching of the Buddha will realize Nibbàna &
dash; the Tranquil, the Unconditioned, the Blissful.
Verse 369. O bhikkhu, bale out the water (of wrong thoughts)
from this boat (your body); when empty it will sail swiftly;
having cut off passion and ill will you will realize Nibbàna.
Verse 302. It is hard to become a bhikkhu; it is hard to be
happy in the practice of a bhikkhu. The hard life of a
householder is painful; to live with those of a different
temperament is painful. A traveller in saçsàra is continually
subject to dukkha; therefore, do not be a traveller in saçsàra;
do not be the one to be subject to dukkha again and again.
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