Howdy from ZFI

Introduce yourself to others at Dhamma Wheel.
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Joined: Tue Mar 10, 2009 10:10 pm

Howdy from ZFI

Postby Jok_Hae » Tue Mar 10, 2009 10:18 pm

Howdy all! :hello: I am a zennie so I'll be mostly lurking here, but I do have an interest in the Pali canon. I am currently reading the Digha Nikaya. I thought I would also show a bit of solidarity, as most us are refugees from "you know where". Plus, your smilies are better over here! :twothumbsup:

Good luck and thanks for practicing,

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Rui Sousa
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Joined: Thu Jan 22, 2009 4:01 pm
Location: London, UK

Re: Howdy from ZFI

Postby Rui Sousa » Tue Mar 10, 2009 10:21 pm


With Metta

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Paul Davy
Posts: 16136
Joined: Tue Dec 30, 2008 9:52 pm
Location: Melbourne, Australia

Re: Howdy from ZFI

Postby Paul Davy » Tue Mar 10, 2009 10:24 pm

Greetings Keith,

Welcome and thanks for dropping by.


Retro. :)
What is the final conviction that comes when radical attention is razor-edge sharp? That the object of the mind is mind-made (manomaya). (Ven. Ñāṇananda)

Having understood name-and-form, which is a product of prolificity,
And which is the root of all malady within and without,
He is released from bondage to the root of all maladies,
That Such-like-one is truly known as 'the one who has understood'.
(Snp 3.6)

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Site Admin
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Joined: Wed Dec 31, 2008 12:49 am
Location: kanamaluka

Re: Howdy from ZFI

Postby Ben » Tue Mar 10, 2009 10:25 pm

Greetings Keith and welcome to Dhamma Wheel!
There's no need to lurk!
Feel free to participate in our forums!

“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725

Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global ReliefUNHCR


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Joined: Tue Mar 10, 2009 10:10 pm

Re: Howdy from ZFI

Postby Jok_Hae » Tue Mar 10, 2009 10:28 pm

Thanks folks! Ben - I usually don't understand what the heck they're saying in Zen land, never mind a tradition I am not all that familiar with! :lol:


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Joined: Tue Dec 30, 2008 10:44 pm
Location: Phrao, Chiang Mai

Re: Howdy from ZFI

Postby Dhammanando » Wed Mar 11, 2009 1:15 am

Hi Keith,

Welcome to Dhamma Wheel. :smile:

Best wishes,
Dhammanando Bhikkhu
    Yathā bubbuḷakaṃ passe, yathā passe marīcikaṃ,
    Evaṃ lokaṃ avekkhantaṃ, maccurājā na passati.

    One should see it as a bubble;
    One should see it as a mirage.
    Who regards the world thus
    The King of Death sees him not.
    (Dhammapada 170)

    ผู้ที่มองเห็นโลก ว่าไม่จีรังและหาสาระอะไรมิได้
    คนเช่นนี้พญามารย่อมตามหาไม่พบ ฯ
    (ธรรมบท ๑๗๐)

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Location: Austin, TX, USA

Re: Howdy from ZFI

Postby Tex » Wed Mar 11, 2009 4:40 am

Welcome Keith, and don't be shy -- I trust that you'll find this forum as welcoming as I find ZFI with my questions about Zen.

:shrug: --> :group: --> :sage:
"The serene and peaceful mind is the true epitome of human achievement." -- Ajahn Chah, Living Dhamma

"To reach beyond fear and danger we must sharpen and widen our vision. We have to pierce through the deceptions that lull us into a comfortable complacency, to take a straight look down into the depths of our existence, without turning away uneasily or running after distractions." -- Bhikkhu Bodhi

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Re: Howdy from ZFI

Postby Cittasanto » Wed Mar 11, 2009 7:45 am

“Mendicants, these two [types of persons] defame the Tathāgata.
(The mendicants asked) What are the two [types of persons]?
(The Lord Buddha responded) The malicious, or the inwardly angry, and the one with (blind) faith or the one who holds things incorrectly.
Mendicants, these two [types of persons] defame the Tathāgata.”
Blog, Suttas, Aj Chah, Facebook.
"Others will misconstrue reality based on personal perspectives, firmly holding onto and not easily discarding them; We shall not misconstrue reality due to our personal perspectives, nor firmly holding them, but easily discarded."

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