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Sacha G wrote:Hello
It is often said that the 5 aggregates should be directly perceived. Now, I was wondering how the aggregate of form could be perceived, since form is just a hypothesis, and no one, as far as I know, has been able to perceive it.
But maybe my understanding is wrong here.
There are not only mental phenomena, there are also physical phenomena. Physical phenomena (rupa) are the third paramattha dhamma. There are altogether twenty-eight classes of rupa. There are four principal rupas or 'Great Elements', in Pali: maha-bhuta-rupa. They are:
1. 'Element of Earth' or solidity (to be experienced as hardness or softness)
2. 'Element of Water' or cohesion
3. 'Element of Fire' or temperature (to be experienced as heat or cold)
4. 'Element of Wind' or motion (to be experienced as motion or pressure)
Different characteristics of rupa can be experienced through eyes, ears, nose, tongue, body-sense and mind. These characteristics are real since they can be experienced. We use conventional terms such as 'body' and 'table'; both have the characteristic of hardness which can be experienced through touch. In this way we can prove that the characteristic of hardness is the same, no matter whether it is in the body or in the table. Hardness is a paramattha dhamma; 'body' and 'table' are not paramattha dhammas but only concepts. We take it for granted that the body stays and we take it for self, but what we call 'body' are only different rupas arising and falling away. The conventional term 'body' may delude us about reality. We will know the truth if we learn to experience different characteristics of rupa when they appear.
Sacha G wrote:OK thank you all
OK let's take the case of a tactile object:
The body meets the tactile object, and there's a tactile consciousness. Now this is tactile contact. A tactile perception arises "hardness".
Now hardness is directly pereceived, but it's something mental. The external base, i.e, the tactile object, is not perceived.
PS: I got the CMA at home
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