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by Individual » Wed Mar 11, 2009 11:12 pm
Could we have a prayer sub-forum?
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Individual
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by clw_uk » Wed Mar 11, 2009 11:13 pm
I didnt think Theravadins pray?
not worrying about
the past and the future,
giving rise to the present moment,
becoming established in this place of full perfection.”
Ajahn Liem
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clw_uk
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by Individual » Wed Mar 11, 2009 11:28 pm
clw_uk wrote:I didnt think Theravadins pray?
They do, but generally without ignorant presuppositions.
Prayer in the sense of "expressing goodwill" towards another (ex: thinking I hope Dhammanando gets well", "I hope Retrofuturist gets well," etc.) is definitely a Theravadin practice.
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Individual
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by clw_uk » Wed Mar 11, 2009 11:31 pm
True, i suppose it depends on what you mean by prayer since its such a broad term
My understanding is that in Buddhism or at least Theravada its only used as a secondary tool as an aid to meditation so not like the theistic religions where prayer is communication with a being or an attempt to change situations for the better
not worrying about
the past and the future,
giving rise to the present moment,
becoming established in this place of full perfection.”
Ajahn Liem
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clw_uk
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by tiltbillings » Thu Mar 12, 2009 12:11 am
If we are going to have something like that, let us call it something else that does not have a theistic/Christian ring to it.
What is the use of his knowledge
pertaining to the number of insects in the whole world?
Rather, inquire into his knowledge of
that which is to be practised by us
-- Dharmakirti
This being is bound to samsara, kamma is his means for going beyond.
SN I, 38.
Níl sa saol seo ach ceo
There is naught in this life but mist
Is ní bheimid beo ach seal beag gearr.
And we will not be alive but a short hard time.
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tiltbillings
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by retrofuturist » Thu Mar 12, 2009 1:01 am
Greetings Individual,
I don't see why someone couldn't already instigate such a request from within the Lounge or Personal Experience forum as they have done previously?
Generally speaking, we're reluctant to create new forums that will be virtually empty and/or lead to Dhamma Wheel becoming a labyrinthine maze of sub-forums etc. We like to see how such a restructure can facilitate discussion in a way that wasn't possible before, rather than just disperse it.
Metta,
Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra PanyapatipoDharma Wheel (Mahayana / Vajrayana forum)
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retrofuturist
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by Dhammanando » Thu Mar 12, 2009 1:41 am
Hi Craig,
clw_uk wrote:I didnt think Theravadins pray?
In the Suttas (AN. ii. 164) "right praying" (
sammā āyācamānā) for a monk means praying: "May I be like the venerables Sāriputta and Moggallāna!" For a nun it means: "May I be like the therīs Khemā and Uppalavaṇṇā!" For a layman it means: "May I be like the householders Citta and Hatthaka Āḷavaka!" For a laywoman it means, "May I be like Khujjuttarā and Veḷukaṇḍakī!"
The commentary to this sutta says that praying for anything other than the above is merely "wrong wishing" (micchā patthanā).
Best wishes,
Dhammanando Bhikkhu
...and this thought arose in the mind of the Blessed One:
“Who lives without reverence lives miserably.”
— Uruvela Sutta, A.ii.20
It were endless to dispute upon everything that is disputable.
— William Penn Some Fruits of Solitude,
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Dhammanando
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by Ben » Thu Mar 12, 2009 4:49 am
Hi Ajahn
Dhammanando wrote:Hi Craig,
clw_uk wrote:I didnt think Theravadins pray?
In the Suttas (AN. ii. 164) "right praying" (
sammā āyācamānā) for a monk means praying: "May I be like the venerables Sāriputta and Moggallāna!" For a nun it means: "May I be like the therīs Khemā and Uppalavaṇṇā!" For a layman it means: "May I be like the householders Citta and Hatthaka Āḷavaka!" For a laywoman it means, "May I be like Khujjuttarā and Veḷukaṇḍakī!"
The commentary to this sutta says that praying for anything other than the above is merely "wrong wishing" (micchā patthanā).
Best wishes,
Dhammanando Bhikkhu
Does that mean as a lay-person, it is pointless to aspire to be more like Venerable Sariputta or Ven. Mahakassapa?
Kind regards
Ben
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Ben
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by Dhammanando » Thu Mar 12, 2009 12:16 pm
Hi Ben,
Ben wrote:Does that mean as a lay-person, it is pointless to aspire to be more like Venerable Sariputta or Ven. Mahakassapa?
I wouldn't read it as meaning that it would necessarily be pointless for a layperson to aspire to be more like Sāriputta, but rather as naming the most fitting exemplars for each of the four classes of follower.
This is how it is phrased in the sutta:
"Bhikkhus, a bhikkhu of faith, praying rightly, should pray thus: 'May I be like Sāriputta and Moggallāna!' These, bhikkhus, are the measure, these are the standard for my bhikkhu disciples, namely, Sāriputta and Moggallāna."
The same phrasing is repeated for the other three aspirations, replacing "bhikkhu" with "bhikkhuni" etc.
Best wishes,
Dhammanando Bhikkhu
...and this thought arose in the mind of the Blessed One:
“Who lives without reverence lives miserably.”
— Uruvela Sutta, A.ii.20
It were endless to dispute upon everything that is disputable.
— William Penn Some Fruits of Solitude,
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Dhammanando
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by phil » Fri Mar 13, 2009 7:00 am
Dhammanando wrote:Hi Ben,
Ben wrote:Does that mean as a lay-person, it is pointless to aspire to be more like Venerable Sariputta or Ven. Mahakassapa?
I wouldn't read it as meaning that it would necessarily be pointless for a layperson to aspire to be more like Sāriputta, but rather as naming the most fitting exemplars for each of the four classes of follower.
This is how it is phrased in the sutta:
"Bhikkhus, a bhikkhu of faith, praying rightly, should pray thus: 'May I be like Sāriputta and Moggallāna!' These, bhikkhus, are the measure, these are the standard for my bhikkhu disciples, namely, Sāriputta and Moggallāna."
The same phrasing is repeated for the other three aspirations, replacing "bhikkhu" with "bhikkhuni" etc.
Best wishes,
Dhammanando Bhikkhu
Hello Bhante
This is probably why I feel a bit confused when reciting the sublime abidings which includes "may all the devas protect you through the power of all the Buddhas/Dhamma/Sangha" towards the end. It feels like a prayer.
I'm not asking for an explanation, mind you. Just always find it a bit incongruous with the rest of the teachings. Tbe "may all beings be happy" etc doesn't feel incongruous because there is the understanding that beings can only be happy through their own deeds. But "may the devas protect you" doesn't quite fit for me. Perhaps the protection of the devas is conditional on our kamma?
Metta,
Phil
I hope that every time I post it will be accompanied by a wish for the wellbeing of everyone in this sangha and all beings.
(so I don't have to write "metta" every time!)
Kammalakkhano , bhikkhave, bālo, kammalakkhano pandito, apadānasobhanī paññāti
(The fool is characterized by his/her actions/the wise one is characterized by his/her actions/Wisdom shines forth in behaviour.)
(AN 3.2 Lakkhana Sutta)
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phil
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by mikenz66 » Fri Mar 13, 2009 7:59 am
Hi Phil,
phil wrote: This is probably why I feel a bit confused when reciting the sublime abidings which includes "may all the devas protect you through the power of all the Buddhas/Dhamma/Sangha" towards the end. It feels like a prayer.
Which chant is that in? I'm only familiar with this version:
http://www.accesstoinsight.org/lib/auth ... ml#sublimeMetta
Mike
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by Dhammanando » Fri Mar 13, 2009 8:44 am
Hi Mike,
It's part of the anumodanā chant from the Mahājayamaṅgalagāthā:
bhavatu sabbamaṅgalaṃ
rakkhantu sabbadevatā
sabba-buddhānubhāvena
sadā sotthī bhavantu te.
bhavatu sabbamaṅgalaṃ
rakkhantu sabbadevatā
sabba-dhammānubhāvena
sadā sotthī bhavantu te.
bhavatu sabbamaṅgalaṃ
rakkhantu sabbadevatā
sabba-saṅghānubhāvena
sadā sotthī bhavantu te.
May all good fortune come your way,
May all the devas protect you,
By all the power of the Buddha
May you always enjoy well-being.
May all good fortune come your way,
May all the devas protect you,
By all the power of the Dhamma
May you always enjoy well-being.
May all good fortune come your way,
May all the devas protect you,
By all the power of the Saṅgha
May you always enjoy well-being
Best wishes,
Dhammanando Bhikkhu
...and this thought arose in the mind of the Blessed One:
“Who lives without reverence lives miserably.”
— Uruvela Sutta, A.ii.20
It were endless to dispute upon everything that is disputable.
— William Penn Some Fruits of Solitude,
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Dhammanando
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by phil » Fri Mar 13, 2009 10:16 am
Hi Mike
mikenz66 wrote:Hi Phil,
phil wrote: This is probably why I feel a bit confused when reciting the sublime abidings which includes "may all the devas protect you through the power of all the Buddhas/Dhamma/Sangha" towards the end. It feels like a prayer.
Which chant is that in? I'm only familiar with this version:
http://www.accesstoinsight.org/lib/auth ... ml#sublimeMetta
Mike
It's included in the version of sublime abides you linked us too, actually, towards the end.
Thanks also, Bhante, for the reference.
OK, I think I took this thread off topic. .
Metta,
Phil
I hope that every time I post it will be accompanied by a wish for the wellbeing of everyone in this sangha and all beings.
(so I don't have to write "metta" every time!)
Kammalakkhano , bhikkhave, bālo, kammalakkhano pandito, apadānasobhanī paññāti
(The fool is characterized by his/her actions/the wise one is characterized by his/her actions/Wisdom shines forth in behaviour.)
(AN 3.2 Lakkhana Sutta)
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phil
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