Discussion of ordination, the Vinaya and monastic life. How and where to ordain? Bhikkhuni ordination etc.
by Future Bhikkhu » Thu Jan 27, 2011 3:06 am
I was wondering if all the rules for a Bhikkhu were created in the time of the Buddha or were some created alter on?
The mind is everything; what you think you become.
-The Buddha
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Future Bhikkhu
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by retrofuturist » Thu Jan 27, 2011 4:57 am
Greetings,
Future Bhikkhu wrote:I was wondering if all the rules for a Bhikkhu were created in the time of the Buddha or were some created alter on?
Given the different number of rules that exist in different Buddhist ordination lineages, I suspect the latter is more likely. Bear in mind though that the Sangha never asked which 'minor rules' could be abandoned, so there are some that even prevailed at the time of the Buddha, which he would not necessarily decree for use in the 21st century.
Metta,
Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra PanyapatipoDharma Wheel (Mahayana / Vajrayana forum)
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retrofuturist
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by Goofaholix » Thu Jan 27, 2011 6:32 am
Future Bhikkhu wrote:I was wondering if all the rules for a Bhikkhu were created in the time of the Buddha or were some created alter on?
Most (maybe all) of the rules in the Theravadin Vinaya contain an explanation on how the rule came to be, usually a monk did something unbecoming of a monk and he Buddha made a rule there and then. So it appears the Theravadin Vinaya is something that was established while the Buddha was alive.
See
http://www.accesstoinsight.org/lib/auth ... guide.html for a guide.
"Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view. When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn't cause suffering." - Ajahn Chah
"Remember you dont meditate to get anything, but to get rid of things. We do it, not with desire, but with letting go. If you want anything, you wont find it." - Ajahn Chah
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Goofaholix
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by retrofuturist » Thu Jan 27, 2011 7:14 am
Greetings Goofaholix,
Goofaholix wrote:Most (maybe all) of the rules in the Theravadin Vinaya contain an explanation on how the rule came to be, usually a monk did something unbecoming of a monk and he Buddha made a rule there and then. So it appears the Theravadin Vinaya is something that was established while the Buddha was alive.
Bear in mind that the explanations themselves
may have been "created later on" and retrofitted... much like the explanations behind how the Dhammapada verses came to be.
I'm not claiming that it is so... just providing a heads-up on something to be mindful of.
Metta,
Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra PanyapatipoDharma Wheel (Mahayana / Vajrayana forum)
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retrofuturist
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by Goofaholix » Thu Jan 27, 2011 7:17 am
retrofuturist wrote:Bear in mind that the explanations themselves may have been "created later on" and retrofitted... much like the explanations behind how the Dhammapada verses came to be.
I'm not claiming that it is so... just providing a heads-up on something to be mindful of.
So the age/authenticity of the vinaya is not like the nikayas? more like the commentaries? Thanks for the clarification.
"Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view. When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn't cause suffering." - Ajahn Chah
"Remember you dont meditate to get anything, but to get rid of things. We do it, not with desire, but with letting go. If you want anything, you wont find it." - Ajahn Chah
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Goofaholix
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by retrofuturist » Thu Jan 27, 2011 7:22 am
Greetings Goof,
Goofaholix wrote:So the age/authenticity of the vinaya is not like the nikayas? more like the commentaries? Thanks for the clarification.
What I mean is that the Vinaya has commentary, much like the Sutta has commentary. The explanatory stories behind the Dhammapada verses are commentary, so the explanatory stories behind the Vinaya rules may or may not be commentary... I don't know. Maybe someone more au fait with the Vinaya could confirm either way.
Metta,
Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra PanyapatipoDharma Wheel (Mahayana / Vajrayana forum)
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retrofuturist
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by Euclid » Thu Jan 27, 2011 7:56 am
Because this thread seems as good a place as any to ask: is there anything in the vinaya specifically preventing the Sangha from adding new rules to the patimokkha?
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Euclid
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