Due to unprecedented traffic here at Dhamma Wheel, Mike is going to be filling in as a Global Moderator for the time being.
We'll review the situation in the near future... taking into account factors like site traffic and whether we're overloading him with things to do (given that he's also very active as Study Group leader, as I'm sure you've noticed).
Please make Mike feel welcome in this new role.
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding: Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)
Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages: One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7
---The trouble is that you think you have time--- ---Worry is the Interest, paid in advance, on a debt you may never owe--- ---It's not what happens to you in life that is important ~ it's what you do with it ---
The heart of the path is SO simple. No need for long explanations. Give up clinging to love and hate, just rest with things as they are. That is all I do in my own practice. Do not try to become anything. Do not make yourself into anything. Do not be a meditator. Do not become enlightened. When you sit, let it be. When you walk, let it be. Grasp at nothing. Resist nothing. Of course, there are dozens of meditation techniques to develop samadhi and many kinds of vipassana. But it all comes back to this - just let it all be. Step over here where it is cool, out of the battle. - Ajahn Chah
He turns his mind away from those phenomena, and having done so, inclines his mind to the property of deathlessness: 'This is peace, this is exquisite — the resolution of all fabrications; the relinquishment of all acquisitions; the ending of craving; dispassion; cessation; Unbinding.' (Jhana Sutta - Thanissaro Bhikkhu translation)