Welcome to Dhamma Wheel.
One fundamental assumption underpinning your question is that there is some "I" or "myself" that is transported throughout these time periods.
In Buddhism, it is recognised that this perception of "I" or "self" is actually a cognitive error, and anything we might think of, or experience as "self" is actually impermanent. This is the teaching of anatta
I would recommend investigating anatta in depth before pursuing your current line of enquiry any further, lest you feel into the wrong view of believing there is a consciousness that transmigrates from one life time to the next.
To see how the Buddha responded when people assumed that was his teaching, see...MN 38: Mahatanhasankhaya Suttahttp://www.leighb.com/mn38.htm
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh
"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)
"To argue with a person who has renounced the use of reason is like administering medicine to the dead" - Thomas Paine