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by PeterB » Wed Feb 16, 2011 8:47 am
What is the mind from Classical sources, and specifically in relationship to the Khandas ?
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PeterB
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by cooran » Wed Feb 16, 2011 9:21 am
Hello Peter,
The Mind –
talk by Ven. Dr. Punnaji http://www.buddhistelibrary.org/en/disp ... hp?pid=676Persevere with the audio

......I'd be interested to hear what you think.
with metta
Chris
---The trouble is that you think you have time---
---It's not what happens to you in life that is important ~ it's what you do with it ---
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cooran
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by PeterB » Wed Feb 16, 2011 9:36 am
I will have a wee listen in an hour or two Chris..thank you...
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by retrofuturist » Wed Feb 16, 2011 9:37 am
Greetings Peter,
Do you mean "citta" (Pali) or "the mind" (English)?
Metta,
Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra PanyapatipoDharma Wheel (Mahayana / Vajrayana forum)
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retrofuturist
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by PeterB » Wed Feb 16, 2011 9:43 am
The Mind Retro...A term we use without qualifiers....assuming a common understanding.
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PeterB
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by cooran » Wed Feb 16, 2011 9:50 am
Hello Peter,
Another, more academic, text:
The Mind in Early Buddhism -
Bhikkhu Thich Minh Thanhhttp://www.buddhanet.net/budsas/ebud/mind/00_toc.htm with metta
Chris
---The trouble is that you think you have time---
---It's not what happens to you in life that is important ~ it's what you do with it ---
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cooran
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by PeterB » Wed Feb 16, 2011 10:04 am
Indebted as always to my antipodean mentor.

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PeterB
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by PeterB » Wed Feb 16, 2011 11:26 am
Excellent Chris...he makes what could be obscure very clear and accessible, he is particularly good on the problems that come when nama and rupa are translated as "body and mind" thus giving rise to a major misunderstanding of the Buddhas teaching...as he says..." there is no mind and no matter, there are just sense impressions " which is the Royal Way through the minefield which is the Cartesian Split.
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PeterB
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by PeterB » Wed Feb 16, 2011 11:35 am
Enormous amount of food for thought...in the context of our tendency to reify processes he says
" Citta as a unitary term is nothing more than a convenient collective noun to comprehend a wide and complex nexus of mental states in flux"...
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PeterB
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by PeterB » Thu Feb 17, 2011 7:29 pm
bump.
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PeterB
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by acinteyyo » Fri Feb 18, 2011 1:59 am
very good and interesting talk! I also would like to know what Ven. Dr. Punnaji has to say about sañña... but this would be off topic.
Pubbe cāhaṃ bhikkhave, etarahi ca dukkhañceva paññāpemi, dukkhassa ca nirodhaṃ. (M.22)
Both formerly, monks, and now, it is just suffering that I make known and the ending of suffering. 
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acinteyyo
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by PeterB » Fri Feb 18, 2011 8:12 am
I dont think it would be off-topic acinteyyo...In fact I think it would entirely apropos...
Sanna I think would come squarely into what is translated loosly as " mind".
Any links Chris...anyone ?
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PeterB
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by cooran » Fri Feb 18, 2011 10:29 am
Hello Peter, acinteyyo, all,
Maybe something in
A Buddhist Perspective of Modern Psychotherapy & Evolution of Consciousness - By
Ven. Dr. Madawela Punnaji ’The method of entering a state of tranquillity of the mind through meditation was known to the Indian yogis even before the Buddha. There were eight deep levels of tranquillity that the yogis had reached during the time of the Buddha. The Buddha went only one step further and temporarily stopped all activities of the mind by entering a state of quiescence which was similar to hibernation. This state was called
sañña vedayita nirodha, which means, “cessation of sensation and feeling.” It was when rising from this state that the Buddha “awakened from the dream of existence.” ‘
http://www.scribd.com/doc/37277629/A-Bu ... chotherapy with metta
Chris
---The trouble is that you think you have time---
---It's not what happens to you in life that is important ~ it's what you do with it ---
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cooran
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by PeterB » Fri Feb 18, 2011 10:45 am
You're a darlin'

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PeterB
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by imagemarie » Fri Feb 18, 2011 12:02 pm
Forgive my ignorance, but I tried to download this, and can only do so if I agree to all sorts of Facebook shennanagins (permissions etc.). Is this the only way?
Thank-you.
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imagemarie
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by Kaktus » Fri Feb 18, 2011 7:14 pm
You can read books at scribd.com anytime without any kind of registration. Download is only available for registred users. You also have to pay at least $5,- for the cheapest membershiop.
English isn´t my native language. So please accept my apologies for my kind of spelling and grammar

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Kaktus
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by cooran » Fri Feb 18, 2011 8:09 pm
I'm not sure that that such a long article is particularly relevant to the OP - so I wouldn't worry too much if you can't access it.
with metta
Chris
---The trouble is that you think you have time---
---It's not what happens to you in life that is important ~ it's what you do with it ---
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cooran
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by acinteyyo » Fri Feb 18, 2011 8:36 pm
imagemarie wrote:Forgive my ignorance, but I tried to download this, and can only do so if I agree to all sorts of Facebook shennanagins (permissions etc.). Is this the only way?
Thank-you.
I have a scribd account and downloaded it. One can download for free at scribd.com if one uploads something in return.
If you don't like to get an account at scribd I can send you the pdf via e-mail, you can tell me via pm if you like.
best wishes, acinteyyo
Pubbe cāhaṃ bhikkhave, etarahi ca dukkhañceva paññāpemi, dukkhassa ca nirodhaṃ. (M.22)
Both formerly, monks, and now, it is just suffering that I make known and the ending of suffering. 
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acinteyyo
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